Preliminary report on Funai Helong

I provide initial data and discussion of Funai Helong, a threatened dialect of Helong spoken in and around Kupang in western Timor. Funai Helong is phonologically and morphologically conservative compared with other Helong dialects. I provide an initial sketch of the phonology and select aspects of the morphology of Funai Helong along with a 646 item wordlist.</p

Parallel Sound Correspondences in Uab Meto

Two parallel sets of sound correspondences are attested in the historical phonology of the Uab Meto (also known as Dawan[ese], Timorese, Atoni) language/dialect cluster. A top-down approach to the data reveals one set of regular sound correspondences in reflexes of Proto-Malayo-Polynesian lexemes, while a bottom-up approach to the data reveals another set of regular correspondences in lexemes for which no Malayo-Polynesian origin has yet been found. I examine each set of sound correspondences in detail and propose a framework for addressing the apparently contradictory data

Metathesis and unmetathesis in Amarasi

This book provides a complete analysis of synchronic CV -> VC metathesis in Amarasi, a language of western Timor. Metathesis and unmetathesis realise a paradigm of parallel forms, pairs of which occur to complement each other throughout the language. Metathesis in Amarasi is superficially associated with a bewildering array of disparate phonological processes including: vowel deletion, consonant deletion, consonant insertion and multiple kinds of vowel assimilation, any of which can (and do) vary by lect in their realisation. By proposing that Amarasi has an obligatory CVCVC foot in which C-slots can be empty, all these phonological processes can be straightforwardly derived from a single rule of metathesis and two associated phonological rules. Three kinds of metathesis can be identified in Amarasi: (i) Before vowel initial enclitics, roots must undergo metathesis, responding to the need to create a phonological boundary between a clitic host and enclitic. Such metathesis is phonologically conditioned. (ii) Metathesis occurs within the syntax to signal attributive modification. Such a metathesised form cannot occur at the end of a phrase and thus requires the presence of an unmetathesised form to complete it syntactically. (iii) In the discourse an unmetathesised form marks an unresolved event or situation. Such an unmetathesised form cannot occur in isolation and requires a metathesised form to achieve resolution. Metathesis in Amarasi is the central linguistic process around which linguistic structures are organised. Amarasi metatheses also reflect fundamental Timorese notions of societal and cosmic organisation. Alongside weaving and other performed activities, metathesis is an important linguistic marker of identity in a region obsessed with similarities and differences between different groups. The complementarity of Amarasi metathesis and unmetathesis within the syntax and within discourse reflects the Timorese division of the world into a series of mutually dependent binary and complementary pairs. As well as being the key which unlocks the structure of the language, metathesis is also a reflection of the structure of Amarasi society and culture. This book is complemented by a dataset available at https://doi.org/10.18710/IORWF

Rote-Meto Comparative Dictionary

This comparative dictionary provides a bottom-up reconstruction of the Rote‑Meto languages of western Timor. Rote-Meto is one low-level Austronesian subgroup of eastern Indonesia/Timor-Leste. It contains 1,174 reconstructions to Proto-Rote-Meto (or a lower node) with supporting evidence from the modern Rote-Meto languages. These reconstructions are accompanied by information on how they relate to forms in other languages including Proto‑Malayo‑Polynesian etyma (where known) and/or out-comparisons to putative cognates in other languages of the region. The dictionary also contains two finder-lists: English to Rote-Meto, and Austronesian reconstructions with Rote-Meto reflexes. The dictionary is preceded by three introductory chapters. The first chapter contains a guide to using the dictionary as well as discussion of the data sources. The second chapter provides a short synchronic overview of the Rote-Meto langauges. The third chapter discusses the historical background of Rote-Meto. This includes sound correspondences, the internal subgrouping of the Rote-Meto family, and the position of Rote-Meto within Malayo-Polynesian more broadly

Exercises to help stimulate the flow of ideas in composition writing.

Thesis (Ed.M.)--Boston Universit

Metathesis and unmetathesis in Amarasi

This book provides a complete analysis of synchronic CV -> VC metathesis in Amarasi, a language of western Timor. Metathesis and unmetathesis realise a paradigm of parallel forms, pairs of which occur to complement each other throughout the language. Metathesis in Amarasi is superficially associated with a bewildering array of disparate phonological processes including: vowel deletion, consonant deletion, consonant insertion and multiple kinds of vowel assimilation, any of which can (and do) vary by lect in their realisation. By proposing that Amarasi has an obligatory CVCVC foot in which C-slots can be empty, all these phonological processes can be straightforwardly derived from a single rule of metathesis and two associated phonological rules

Rote-Meto Comparative Dictionary

This comparative dictionary provides a bottom-up reconstruction of the Rote‑Meto languages of western Timor. Rote-Meto is one low-level Austronesian subgroup of eastern Indonesia/Timor-Leste. It contains 1,174 reconstructions to Proto-Rote-Meto (or a lower node) with supporting evidence from the modern Rote-Meto languages. These reconstructions are accompanied by information on how they relate to forms in other languages including Proto‑Malayo‑Polynesian etyma (where known) and/or out-comparisons to putative cognates in other languages of the region. The dictionary also contains two finder-lists: English to Rote-Meto, and Austronesian reconstructions with Rote-Meto reflexes. The dictionary is preceded by three introductory chapters. The first chapter contains a guide to using the dictionary as well as discussion of the data sources. The second chapter provides a short synchronic overview of the Rote-Meto langauges. The third chapter discusses the historical background of Rote-Meto. This includes sound correspondences, the internal subgrouping of the Rote-Meto family, and the position of Rote-Meto within Malayo-Polynesian more broadly

Cathedral engagement with young people

The Archbishops’ Commission on Cathedrals (1994) identified education as among the crucial purposes of cathedrals. This study analyses the websites of eight cathedrals within the most rural dioceses of the Church of England in order to ascertain the variety of ways in which cathedrals are advancing the educational work of the Church in rural areas. The analysis distinguishes between three primary areas of activity, characterized concerning school-related education, faith-related education, and visitor-related education. Each of these three areas is illustrated by a case study profiling practice

Say one for me : the implicit religion of prayers from the street

Within the field of the psychology of prayer, there has been a growing interest in empirical studies concerned with the analysis of the content of ordinary people's private prayers, with a view to providing a more nuanced understanding of the psychological correlates of prayer among those who engage in the activity. One research tradition has focused on the content analysis of intercessory prayer requests left in church-related settings, and it is within this context that the present study is located, examining 417 intercessory prayer requests, collected on the streets by bishops in the Church of England as part of the 2011 “Say One for Me” Lent Prayer initiative. The study was informed by the constructs of implicit religion and ordinary theology, and employed ap Siôn's general analytical framework for intercessory prayer requests. Three types of implicit religion were found to be present in the prayer content: societal consensus, the source of explicit religion, and the effect of explicit religion, and the significance of these results is discussed