Yoshitoshi Tsuikoka’s New Forms of Thirty Six-Ghosts—Visual Tradition in Art as a Cultural Critique on Japan’s Modernization

Yoshitoshi Tsukioka’s traditional woodblock prints in the series New Forms of Thirty Six-Ghosts use yōkai, supernatural spirits, as a political critique about the loss of the Japanese tradition due to the Meiji State’s homogenizing modern ideology, which emphasized Western scientific and rational thought over traditional Japanese beliefs about the supernatural. Yoshitoshi Tsukioka’s 1888-1892 ukiyo-e, traditional woodblock prints, in the series New Forms of Thirty Six-Ghosts expresses a subtle cultural critique on the Meiji State’s scientific ideology through a use of traditional folklore. This series displays a connection between yōkai, supernatural spirits, and the identity of rural Japanese populations. The Meiji State’s attempts at cultural homogenization were a threat to traditional Japanese folk beliefs. Although the Meiji State was interested in preserving visual Japanese tradition, the government worked to remove beliefs that contradicted Western science and rationality. Through the examination of peer-reviewed scholarly journals and academic books, the hypothesis may be made that folklore is more prevalent among rural lower-class populations in times of political strife and cultural change because folklore offers a platform for anonymous social and political critique and represents unique cultural identities.https://scholarscompass.vcu.edu/uresposters/1100/thumbnail.jp

The Relationship between the Irish Sign Language Campaign and the Irish Deaf Community

The aim of this study is to explore the relationship between the Irish Sign Language Recognition campaign and the Irish Deaf community. The dissertation reviews the literature theories of Deafhood, social activism and language rights; applying the theories into the analysis of the findings. The purpose of the exploration of this relationship is to understand where the Irish Deaf community stand in terms of their understanding and their involvement in the campaign. The key focus is the social activism within the community – exploring a range of questions from how the campaign developed to how much do the community know and understand the impact in having ISL recognised as Ireland’s third official language. The research process involves the compilation of a range of data from two focus group studies that involve thirteen Irish Deaf individuals. The thesis is laid out in five chapters: introduction; literature review; methodology and methods; findings and analysis and conclusion with the findings and analysis being the main body of the dissertation. My hope for the outcome of the thesis research is that the analysis of the data gathered can provide a clear idea of where the campaign stands today in the Irish Deaf community. In achieving a clear idea, I am laying out the general attitudes toward the campaign, highlighting its strengths and weaknesses and outlining the suggestions made by the participants in the focus groups in how to improve the campaign in terms of their techniques. In doing so, I hope that the campaign can reap the benefits by considering the recommendations made in the conclusion of the thesis. Irish Sign Language (ISL) is constantly seen as a form of communication tool and the campaign is making effort in making ISL be seen and treated as a language equal that to spoken languages. In order for the campaign to be successful in their aim, they need to have full backing of the Irish Deaf community

Mindfulness-based cognitive therapy (MBCT) reduces the association between depressive symptoms and suicidal cognitions in patients with a history of suicidal depression.

Objective: In patients with a history of suicidal depression, recurrence of depressive symptoms can easily reactivate suicidal thinking. In this study, we investigated whether training in mindfulness, which is aimed at helping patients “decenter” from negative thinking, could help weaken the link between depressive symptoms and suicidal cognitions. Method: Analyses were based on data from a recent randomized controlled trial, in which previously suicidal patients were allocated to mindfulness-based cognitive therapy (MBCT), an active control treatment, cognitive psychoeducation (CPE), which did not include any meditation practice, or treatment as usual (TAU). After the end of the treatment phase, we compared the associations between depressive symptoms, as assessed through self-reports on the Beck Depression Inventory–II (Beck, Steer, & Brown, 1996), and suicidal thinking, as assessed through the Suicidal Cognitions Scale (Rudd et al., 2001). Results: In patients with minimal to moderate symptoms at the time of assessment, comparisons of the correlations between depressive symptoms and suicidal cognitions showed significant differences between the groups. Although suicidal cognitions were significantly related to levels of symptoms in the 2 control groups, there was no such relation in the MBCT group. Conclusion: The findings suggest that, in patients with a history of suicidal depression, training in mindfulness can help to weaken the association between depressive symptoms and suicidal thinking, and thus reduce an important vulnerability for relapse to suicidal depression

Anderson's ethical vulnerability: animating feminist responses to sexual violence

Pamela Sue Anderson argues for an ethical vulnerability which “activates an openness to becoming changed” that “can make possible a relational accountability to one another on ethical matters”. In this essay I pursue Anderson’s solicitation that there is a positive politics to be developed from acknowledging and affirming vulnerability. I propose that this politics is one which has a specific relevance for animating the terms of feminist responses to sexual violence, something which has proved difficult for feminist theorists and activists alike. I will demonstrate the contribution of Anderson’s work to such questions by examining the way in which “ethical vulnerability” as a framework can illuminate the intersectional feminist character of Tarana Burke’s grassroots Me Too movement when compared with the mainstream, viral version of the movement. I conclude by arguing that Anderson’s “ethical vulnerability” contains ontological insights which can allay both activist and academic concerns regarding how to respond to sexual violence

Canadian 24-hour movement guidelines for adults aged 18-64 years and adults aged 65 years or older: an integration of physical activity, sedentary behaviour, and sleep

The Canadian Society for Exercise Physiology assembled a Consensus Panel representing national organizations, content experts, methodologists, stakeholders, and end-users and followed an established guideline development procedure to create the Canadian 24-Hour Movement Guidelines for Adults aged 18-64 years and Adults aged 65 years or older: An Integration of Physical Activity, Sedentary Behaviour, and Sleep. These guidelines underscore the importance of movement behaviours across the whole 24-h day. The development process followed the strategy outlined in the Appraisal of Guidelines for Research and Evaluation (AGREE) II instrument. A large body of evidence was used to inform the guidelines including 2 de novo systematic reviews and 4 overviews of reviews examining the relationships among movement behaviours (physical activity, sedentary behaviour, sleep, and all behaviours together) and several health outcomes. Draft guideline recommendations were discussed at a 4-day in-person Consensus Panel meeting. Feedback from stakeholders was obtained by survey (n = 877) and the draft guidelines were revised accordingly. The final guidelines provide evidence-based recommendations for a healthy day (24-h), comprising a combination of sleep, sedentary behaviours, and light-intensity and moderate-to-vigorous-intensity physical activity. Dissemination and implementation efforts with corresponding evaluation plans are in place to help ensure that guideline awareness and use are optimized. Novelty First ever 24-Hour Movement Guidelines for Adults aged 18-64 years and Adults aged 65 years or older with consideration of a balanced approach to physical activity, sedentary behaviour, and sleep Finalizes the suite of 24-Hour Movement Guidelines for Canadians across the lifespa

Genomics-informed outbreak investigations of SARS-CoV-2 using civet

The scale of data produced during the SARS-CoV-2 pandemic has been unprecedented, with more than 13 million sequences shared publicly at the time of writing. This wealth of sequence data provides important context for interpreting local outbreaks. However, placing sequences of interest into national and international context is difficult given the size of the global dataset. Often outbreak investigations and genomic surveillance efforts require running similar analyses again and again on the latest dataset and producing reports. We developed civet (cluster investigation and virus epidemiology tool) to aid these routine analyses and facilitate virus outbreak investigation and surveillance. Civet can place sequences of interest in the local context of background diversity, resolving the query into different ’catchments’ and presenting the phylogenetic results alongside metadata in an interactive, distributable report. Civet can be used on a fine scale for clinical outbreak investigation, for local surveillance and cluster discovery, and to routinely summarise the virus diversity circulating on a national level. Civet reports have helped researchers and public health bodies feedback genomic information in the appropriate context within a timeframe that is useful for public health