925 research outputs found

    New Orientations: Touch in Women's Experimental Writing

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    Through the analysis of women's experimental writing, this thesis examines the significance of touch in exceeding individual and social boundaries, contending that touch has the radical potential to elicit transformation. This thesis explores the way in which touch materialises throughout the experimental works of Audre Lorde, AnaĂŻs Nin, Marguerite Duras, Monique Wittig, and Kathy Acker, arguing that experimental writing facilitates an affective language of touch and sensation that resists and moves beyond societally gendered, racialised, and compulsory heterosexualised constructs of tactile relations. By doing so, this research gestures toward the queer nature of touch to exceed normative frameworks and boundaries posed by conventional language, illuminating, in the readings of these experimental texts, new orientations for thinking through the radical potentials of touch, as a site of resistance that disrupts conventional modes of relation. Within these experimental texts, a politics of touch materialises both thematically and contextually, as well as through the experimental form itself, that operates as a site of counter politics to mainstream ideas of sexual relations. By engaging with contemporary feminist studies that take up issues of touch, such as Sara Ahmed's Queer Phenomenology: Orientations, Objects, Others (2006), this thesis proposes that touch functions as an 'orientation device' that informs what it means to be in relation to another. Touch has radical potentialities for transformation through its ability to orientate, reorientate and disorientate the subjects' bodies. Touch, therefore, precipitates change when bodies no longer follow the lines that have previously orientated them, but instead envision new orientations

    Antipodean Aesthetics, Public Policy and the Museum: Te Papa, for example

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    The Museum of New Zealand–Te Papa Tongarewa has proved a complex cultural site that has generated much public debate and a growing academic literature. This article departs from critical approaches that resolve the analysis of this museum by pointing up its programmatic inconsistencies, internal contradictions, representational inadequacies or its institutional paradoxes. Rather than establishing Te Papa as an object for reform the author reads it as an archive for reflection on the cultural predicament of an antipodean modernity

    The experience of stigma in people with inflammatory bowel disease with or without incontinence:a hermeneutic phenomenological study - A thesis submitted in partial fulfilment of the University’s requirements for the Degree of Doctor of Philosophy September, 2014

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    A stigma is ‘an attribute that is deeply discrediting,’ often contravening social norms, and perceived by others as being undesirable. Inflammatory Bowel Disease (IBD) is a chronic illness characterised by symptoms of diarrhoea, urgency, and vomiting occurring in a relapsing and remitting pattern. Regular or temporary loss of bowel control is a prominent feature of the disease and may lead to stigmatisation through infringement of social hygiene rules. Although stigma in IBD has been measured in quantitative studies, there is a dearth of qualitative evidence. This Heideggerian (hermeneutic) phenomenological study explores the lived experience of IBD-related stigma. Using purposive stratified sampling, 40 members of a national IBD charity were recruited. Participants did or did not experience faecal incontinence, and did or did not feel stigmatised. Unstructured individual interviews (digitally recorded and professionally transcribed) took place in consenting participants’ homes between May and November 2012. Data were analysed using Diekelmann’s hermeneutic method. Seven relational themes (present in some transcripts) and three constitutive patterns (present in all transcripts) emerged. IBD-related stigma is a complex experience, mostly of anticipated or perceived stigma, which often decreases over time. Stigma changes according to social settings and relationships, but arises from the challenges the disease presents in maintaining social privacy and hygiene rules. Stigma resilience appears most likely in those with a positive sense of control, a support network (particularly of close and intimate others) which suits their needs, and mastery over life and illness. IBD-related stigma occurs regardless of continence status and can cause emotional distress. Time, experience, and robust social support enhance stigma resilience. Further research is needed to confirm features which enable resilience, and to develop stigma-reduction strategies that will promote resilience in this patient group

    Colonial Governmentalities Workshop

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    The Relationship between Self-Described Spirituality and an External or Internal Locus of Control

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    This study investigates the relationship between spirituality and locus of control using similar definitions and processes of previous research on the topic. This cross comparison of participants who categorize themselves into different groups of spirituality allows for the examination of how people of various spiritual groups can be described as having an internal or external locus of control. Items from questionnaires completed by an undergraduate population were analyzed using a one-way ANOVA to examine the direct relationship between the variables. A significant difference between the groups of participants of differing spiritualities and their locus of control was found. Participants who consider themselves atheists were found to have higher levels of internal locus of control versus participants who labeled themselves agnostic, unsure, spiritual, religious, or a combination of labels. Participants who described themselves as agnostic, unsure, spiritual, religious, or a combination of levels were found to have higher levels of external locus of control versus those who described themselves as atheists. These results offer support for past research and open opportunities for the continuance of studying aspects of the relationship between spirituality and locus of control

    A history of New Year’s Eve, Sydney : from ‘the crowd’ to ‘crowded places’

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    This article presents a history of Sydney's New Year's Eve event. First established when a crowd gathered outside Sydney's General Post Office in 1897 to celebrate the inauguration of International Standard Time, in more recent years it has evolved into a signature event on the city's calendar, drawing in excess of 1 million people into the Central Business District in a spectacular celebration of the global city. For those authorities charged with managing the event an enduring problem concerns the question of security: how is the aggregate of human bodies that gather to be governed in ways that secure it from the risks it presents: be they risks to public order (riot), to the crowd itself (panic), or external to it (terror attack) or to the population (viral spread)? This article maps how crowds have been thought as objects of government in relation to the New Year’s Eve event
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