A modern day panopticon: using power and control theory to manage volunteer tourists in Bolivia

Volunteer tourism literature is yet to examine the impact of power and control practices on volunteer tourist compliancy. This paper contributes to closing this research gap by proposing and testing a new theoretical model of power and control practices. Drawing upon the previously un-synthesized theoretical contributions of Foucault (1979) and French & Raven (1959), the model presents power and control practices identified in the extant organizational literature. Using an auto-ethnographic approach, data was collected within a Bolivian volunteer-host community. Examination of results suggested mutually beneficial volunteer-host working relationships occur under ‘softer’ management practices. Our findings also offer insight into the salience of using reward-based management strategies as a control mechanism, as well as identifying two new control practices that emerged empirically. The research suggests several implications for the management of host communities towards creating more harmonious, efficient, and effective working relationships between volunteer tourists and hosts

Shakespeare's Legal Ecologies

Shakespeare’s Legal Ecologies offers the first sustained examination of the relationship between law and selfhood in Shakespeare’s work. Curran argues that law provided Shakespeare with the conceptual resources to imagine selfhood in social and distributed terms, as a product of interpersonal exchange or gathering of various material forces. Curran reveals Shakespeare’s distinctly communitarian vision of personal and political experience, the way he regarded living and acting in the world as materially and socially embedded practices. At the center of the book is Shakespeare’s fascination with questions fundamental to law and philosophy: What are the sources of agency? For whom am I responsible, and how far does responsibility extend? Curran guides readers through Shakespeare’s responses, paying attention to historical and intellectual contexts. The result is a new theory of Shakespeare’s relationship to law and an original account of law’s role in the ethical work of his writings