Pewarisan Trauma dan Konsep Ibu dalam Film Ali & Ratu-Ratu Queens: Analisis Teori Postmemory Marianne Hirsch

This research will look at the relationship between memory and literature, which is about the process of inheritance of memory. A film entitled Ali and The Ratu-ratu Queens was chosen to be the object of this research, which will look at the relationship between memory, trauma, and the process of inheritance. This study aims to determine the trauma of the other that is passed on to the self, its transmission process and also to identify the reconstruction of the trauma that is owned by the self. This paper will use a perspective of Postmemory theory from Marianne Hirsch. Postmemory is a theory that looks at the process of inheritance of trauma between generations. This theory will look at the process of Ali as second generation inheriting his father’s trauma. Furthermore, the identification that can be obtained is that the loss that Ali feels is the loss of an "ambiguous" mother figure. Ali is looking for the mother he hoped for in the past according to the description given by his father. However, Ali did not find this mother figure as he found another mother figures that had changed due to the social factors she experienced. In the end Ali interprets that mother is not a figure, mother is a feeling of affection and a sense of belonging. Until finally Ali found what he was really looking for, namely a mother who was reflected through his aunts and a mother who represented affection and belonging which also came from the aunts who met Ali in New York

SOSIOPRAGMATIC ANALYSIS OF MORAL VALUES IN BALINESE FOLKLORES

There are lots of folklores in the Balinese society, called as satua Bali. These stories spreadfrom generation to generation and mouth to mouth, and most of them unknown for theirwriter or author. The language use is Balinese language or ancient Javanese language. Generally, these Balinese stories still survive, i.e. the story of Pan and I Belog. These storiesconcern on time and plot. The story retells by the first person and third person in a particulartime in order to increase the knowledge of hearer and readers. These narrative texts orientedon the characters as the result findings in the research and supported within societyperception. Data were taken from those two stories that existed in society. These dataanalyzed by note-taking from interviewing respondents and distributional method through questionnaires. Based on the result, three components of speech act found in the stories asof: locutionary act, illocutionary act, and perlocutionary act. Meanwhile, there were five types of function of speech act found in those stories, such as: expressive, directive, commissive, representative, and declarative. However, one form of the speech in one of the story can function in various ways. In the sosiopragmatics analysis eight aspects ofSPEAKING can also be found in both stories, except in the story of I Belog with minimumuse of instrument. In addition, most respondents at Silangjana could still recognize thosestories. The power of plot and characters, including the language used gave effect to thestory. Moral values can be learnt from both stories, as of: individual as members of the society should not attempt to cheat or deceive others, and be friendly to others with no discrimination to status or races. In addition, brilliant brain should be used to help others

NGUSABA DODOL DI DESA DUDA TIMUR, SELAT KARANGASEM: KAJIAN SEMIOTIK SOSIAL

Ngusaba is a ceremony held to praise Dewi Sri or the goddess of prosperity. Ngusaba Dodol is one of the types of ceremony in Bali conducted by the community at Selat district, Karangasem regency. This ceremony is held every year at the end of sasih Kesanga, pengelong or the day after the dark moon or tilem nemu kajeng based on Balinese calendar. Ngusaba is conducted at Pura dalem which is located in a local village. It is an arguable, distinctive and unique ceremony because the person brings offerings of dodol. Dodol is a typical snack made by glutinous rice flour, mixed with brown sugar and coconut milk. The dodol made in this ceremony unlike ordinary dodol. It has larger size compared to the ordinary dodol. Each offerings brought by the people to the temple, consists of: three large dodol, three large slices of jaje uli (Balinese black cake), three kilogram of rice, three tanding of satay, three tandingof pelas and rasmen, three bunches of bananas, three pieces of crackers, fruits, etc. Besides, the offering is decorated with the flowers in such way to make it beautiful and look like onggar-onggaran, however, every village has difference way to fill in the banten sokan (offerings placed in a traditional box) that will be offerred to the god

Moral values in folklore of Pan Balang Tamak story (sociolinguistic study)

In Balinese people, there are allots of folklores that scattered in the society which they call Satua Bali. Narrowly, satua Bali is a story that spread out from generation to generation and words of mouth, it is not known who the creator as well. Meanwhile, in the broad sense, satua Bali is derived from the work of authors, whether it is used Balinese language or ancient Javanese language. There are many satua Bali still survive, one of them is satua Pan Balang Tamak. Pan Balang Tamak is the figure who has very clever character and he does not want to be lost by the villager. Because of his cleverness, the villagers and even the king hate him. And, the attempted to deceive him, but all of their efforts were in vain. Many moral values can be learned from the story of Pan Balang Tamak, that we are as individual as members of the public should not attempt to cheat, or deceive others. And, the brightness brain that we owned should be used to help others. Data was taken from the story which its existence in society, namely satua Pan Balang Tamak. Then, the data is collected by means of written discourse according to the topic above. The method suitable for the study which has written a language is a method refers to an advanced technique such as a technical note. Then, the result of data analysis technique uses a distributional method which works within the scope of language itself without linking it with outside matters

The Realization of Cohesion Devices Applied in Students’ Business Letters

The study aims to discover the students’competency in writing text particularly business letters in English. The study is tried to find out the cohesion devices used by the students’. The participants were the six semester of the Tourism and Business Institut. The number of participant were 50 students. They have got several treatment how to write business letter in English. After the treatment, the researcher collect and analyse data. Qualitative method is used in analysing data. The result shown several types of cohesion applied in students’ writing such as grammatical cohesion; pronoun, substitution, conjunction and lexical cohesion; synonimy, antonimy, and superordinat

Moral values in folklore of Pan Balang Tamak story (sociolinguistic study)

In Balinese people, there are allots of folklores that scattered in the society which they call Satua Bali. Narrowly, satua Bali is a story that spread out from generation to generation and words of mouth, it is not known who the creator as well. Meanwhile, in the broad sense, satua Bali is derived from the work of authors, whether it is used Balinese language or ancient Javanese language. There are many satua Bali still survive, one of them is satua Pan Balang Tamak. Pan Balang Tamak is the figure who has very clever character and he does not want to be lost by the villager. Because of his cleverness, the villagers and even the king hate him. And, the attempted to deceive him, but all of their efforts were in vain. Many moral values can be learned from the story of Pan Balang Tamak, that we are as individual as members of the public should not attempt to cheat, or deceive others. And, the brightness brain that we owned should be used to help others. Data was taken from the story which its existence in society, namely satua Pan Balang Tamak. Then, the data is collected by means of written discourse according to the topic above. The method suitable for the study which has written a language is a method refers to an advanced technique such as a technical note. Then, the result of data analysis technique uses a distributional method which works within the scope of language itself without linking it with outside matters

Moral values in folklore of Pan Balang Tamak story (sociolinguistic study)

In Balinese people, there are allots of folklores that scattered in the society which they call Satua Bali. Narrowly, satua Bali is a story that spread out from generation to generation and words of mouth, it is not known who the creator as well. Meanwhile, in the broad sense, satua Bali is derived from the work of authors, whether it is used Balinese language or ancient Javanese language. There are many satua Bali still survive, one of them is satua Pan Balang Tamak. Pan Balang Tamak is the figure who has very clever character and he does not want to be lost by the villager. Because of his cleverness, the villagers and even the king hate him. And, the attempted to deceive him, but all of their efforts were in vain. Many moral values can be learned from the story of Pan Balang Tamak, that we are as individual as members of the public should not attempt to cheat, or deceive others. And, the brightness brain that we owned should be used to help others. Data was taken from the story which its existence in society, namely satua Pan Balang Tamak. Then, the data is collected by means of written discourse according to the topic above. The method suitable for the study which has written a language is a method refers to an advanced technique such as a technical note. Then, the result of data analysis technique uses a distributional method which works within the scope of language itself without linking it with outside matters

Moral values in folklore of Pan Balang Tamak story (sociolinguistic study)

In Balinese people, there are allots of folklores that scattered in the society which they call Satua Bali. Narrowly, satua Bali is a story that spread out from generation to generation and words of mouth, it is not known who the creator as well. Meanwhile, in the broad sense, satua Bali is derived from the work of authors, whether it is used Balinese language or ancient Javanese language. There are many satua Bali still survive, one of them is satua Pan Balang Tamak. Pan Balang Tamak is the figure who has very clever character and he does not want to be lost by the villager. Because of his cleverness, the villagers and even the king hate him. And, the attempted to deceive him, but all of their efforts were in vain. Many moral values can be learned from the story of Pan Balang Tamak, that we are as individual as members of the public should not attempt to cheat, or deceive others. And, the brightness brain that we owned should be used to help others. Data was taken from the story which its existence in society, namely satua Pan Balang Tamak. Then, the data is collected by means of written discourse according to the topic above. The method suitable for the study which has written a language is a method refers to an advanced technique such as a technical note. Then, the result of data analysis technique uses a distributional method which works within the scope of language itself without linking it with outside matters