A Research on Chang Chiens Reform ideas

Chang Chien 1853-1926 was a native of Nant ung Kiangsu In spite of the Various works on Chang Chien which testify to the significance of his role in modern China Chang Chien s Reform ideas is still not well-researched The purposes of this paper are firstly to analyze Chang Chien s Reform ideas systematically and clearly in the hope that it may become a useful reference for researchers on modern Chinese political thought and secondly to stimulate scholars for further research This paper depends more on basic source materials rather than second-hand data Among various source materials Chang Chien s Diary The Nine Records of Chang Chien and The Complete Work of Chang Chien are the most important Chang Chien s Reform ideas may be summarized as follows 1 taking notice of both economic basis and superstructure 2 elitism 3 pragmatism 4 concept of limited change 5 gradualism 6 golden means and 7 government by the peopl

Why are the Children Dying?: Mixed-Race Children in Chang-rae Lee’s First Five Novels

The mixed-race children in each of Lee’s first five novels constitute an overarching set of symbols, reflecting, at first, society’s intolerance of miscegenation and its resulting mixed offspring, as demonstrated in the dysfunctional behaviors of the parent(s) (or society) and the death or disappearance of the mixed-race child. Then, later in the novel, a second mixed-race child’s birth, or its impending birth, signifies an acquired racial awareness on the part of the parent(s) and an overcoming of trauma that leads to hope for a more tolerant and understanding social environment for the mixed-race child

A Self-reflection Tool for Black Trustees on Foundation Boards

A companion to ABFE's Responsive Philanthropy in Black Communities: A Framework and Agenda for Chang

The Art of Friluftsliv, a New Philosophy for Climate Change

2015 essay contest winner Sarah Mason\u27s The Art of Friluftsliv, a New Philosophy for Climate Chang

Cryptanalysis of Yang-Wang-Chang's Password Authentication Scheme with Smart Cards

In 2005, Yang, Wang, and Chang proposed an improved timestamp-based password authentication scheme in an attempt to overcome the flaws of Yang-Shieh_s legendary timestamp-based remote authentication scheme using smart cards. After analyzing the improved scheme proposed by Yang-Wang-Chang, we have found that their scheme is still insecure and vulnerable to four types of forgery attacks. Hence, in this paper, we prove that, their claim that their scheme is intractable is incorrect. Also, we show that even an attack based on Sun et al._s attack could be launched against their scheme which they claimed to resolve with their proposal.Comment: 3 Page

A Critical Biography : Louis Pal, Chang, 1946–1953

The purpose of this study is to rediscover Louis Pal, Chang and to retrace his practical efforts that prepared the foundation for higher modern art education in Korea. ere is not much research about Chang. This is is due to his work, mainly religious paintings of Catholics, that were against the heart of aesthetic discussion at the time of his artistic and eductational activities in Korea, which ended after moving to the U.S. in 1964. Chang who has been determinedly maintaining his identity as a believer after being born in a modern Catholic family, had studied paintings and theories since 1919 at many international schools including entering and dropping out from Tokyo Art School, studying at National Academy of Design in New York, and entering and dropping out from Columbia University in the New York City. John Myon, Chang, the brother of Chang, and Jeong–On Chang, the sister of Chang who became a nun, also had connections with Maryknoll mission of American Catholics which is why the Chang brothers selected New York for their study. Chang visited the Vatican after leaving Columbia University and began to teach at Whimoon High School after returning to Korea. Changs visit to the Vatican brought him a shock. Inspection of the ‹Beatification of 79 Chosun Martyrs› held at the Vatican, being in the audience of the Popes, and viewing St. Peters Basilica and its religious artworks such as architecture, sculptures and paintings became an important turning point of his life. Until the liberation of Korea, he mostly focused on religious works related to Catholicism. Chang sought for changes in the midst of different Eastern and Western arts including the flat and controlled style of Beuron in Germany, tradition of Korean Buddhist art, refined and primitive tradition of Chosun, Baroque art full of emotions, Impressionism and German Expressionism. He showed progressive formative viewpoints through such changes. is unbiased aesthetic viewpoint directly intervened in the process of suggesting the direction of the future of Seoul National Universitys School of Art. In the chaos of the Korean War, Chang who was designated as the professor and the chair of the division of Art in the College of Art at Seoul National University in 1946, had left Korea as a visiting professor at Minnesota State University. He established a plan to make the division of Art an independent college and fulfilled the plan after he came to Korea. After the division of Art in the College of Art was raised as an independent college in 1953, Chang was appointed as the first dean and focused on establishing a system and a foundation of art. It is clear that the political influence of his brother John Myun Chang, who became the prime minister of the parliamentary system at the same time the 2nd republic was established, had empowered him. Chang resigned from his position as professor and dean and moved to the U.S. by connection with Catholic body in 1964 to focus on his works. ere were no art related visits by him until he passed away in 2001. Changan an academic approach to art, especially focusing on scientific and systematic research in teaching methods of professors of Seoul National University at that time. He strived to provide an integrated education of not being biased to one in modernity and tradition. Changs educational philosophy of emphasizing practical factors without dividing East and West is significant for giving values as an integrated logic that does not uniformly classify traditional and contemporary.본 연구는 서울대학교 미술대학 초대학장으로서 대한민국 대학미술교육의 초 석을 쌓았으며, 아울러 한국 성화의 개척자로 알려진 우석(雨石) 장발(張勃, Louis Pal, Chang, 1901–2001)선생을 재조명하는 글이다. 이 논문의 목적은 작 가로서의 그의 작업을 통해 미술사적인 평가를 시도하는 측면도 있지만, 궁극 적으로는 한국 근, 현대 고등미술교육의 근간을 마련한 그의 실천적인 노력들 을 되짚어보는 데 있다. 따라서 이 논문을 통해 그의 업적과 관련한 가시적인 성 과만을 드러내기보다는, 교육자로서의 진면목을 드러내기까지의 일련의 과정 들을 다각도의 관점으로 분석해보고자 한다. 장발에 관한 선행연구는 많지 않다. 필자의 논문과 비슷한 주제로 1996년 정형민 교수가 발표한 장발에 관한 논문이 처음의 본격적인 논문이었다. 정형민은 창작과 교육 사이에서, 미술의 지성적 전문성과 미술인을 지성인으로서 의 사회적 지위로 향상시킨 장본인이 바로 장발이며, 다른 무엇보다도 이것이 그의 핵심 업적임을 주장했다. 필자도 이 주장에 동의한다. 곧이어 서울대학교 대학원 미술이론 전공학생의 석사학위 논문이 장발에 관하여 깊이 있게 다룬 연구이다. 그 이외의 연구는 없다

On Chang Chienas Change from a Constitutional Monarchist to a Republican -- Political Thought with Flexibility as the Underlying Reason

Chang Chien was born on July 1st in 1853 in Haimen Kiangsu and died on August 24th in 1926 in Nant ung Kiangsu In spite of his extraordinary enthusiasm in the promotion of a constitutional monarchy Chang Chien changed from a constitutional monarchist to a republican within less than one month after the 1911 Revolution Why did he change This is a significant topic for discussion So far lots of scholars have done research on this topic however the answers to this question have not been completely discovered yet My finding in this paper contends that though reasons leading to Chang Chien s change were complicated the underlying reason could be attributed to his political thought with flexibility that industry education and self-government were able to be achieved under whether a constitutional monarchy or a republic to save China It would be unfair to attribute Chang Chien s change only to his personal ambition to maintain his property his prestige or to attain political power Essentially nit was also due to his pragmatic attitude and his political thought with flexibility which allow him to work out industry education and self-government for China whether under a constitutional monarchy or a republi

Studi Angkutan Sedimen Layang (Suspended Load) Di Estuari Kuala Langsa

Pendangkalan akibat sedimentasi menjadi salah satu permasalahan yang terjadi di Estuari Kuala Langsa. Sedimentasi yang terjadi di Estuari Kuala Langsa akan berpengaruh terhadap kondisi sedimen di Estuari. Tujuan penelitian ini adalah untuk mengestimasi besarnya sedimen layang yang terjadi serta menghitung debit angkutan sedimen layang menggunakan 3 metode yaitu : metode pendekatan Lane and Kalinske, Einstein dan pendekatan Chang, Simons and Richardson. Pada penelitian ini dilakukan pengukuran langsung di Estuari Kuala Langsa untuk mendapatkan data morfologi sungai dan sampel sedimen layang. Sampel sedimen kemudian dibawa ke laboratorium dan dipanaskan hingga kering untuk mendapatkan data hasil berat kering sedimen layang. Semua data yang telah diperoleh selanjutnya dianalisis, dari analisis debit angkutan sedimen layang rata–rata per detik di Estuari Kuala Langsa dengan debit lapangan terbesar Qukur = 2455,211 m3/s diperoleh hasil : untuk metode Lane and Kalinske diperoleh debit angkutan sedimen qsw = 0,2938 (kg/s)/m. Untuk metode Einstein  diperoleh debit angkutan sedimen qsw = 2,36x10-3 (kg/s)/m. Sedangkan untuk metode Chang, Simons and Richardson diperoleh debit angkutan sedimen qsw = 7,01x10-4 (kg/s)/m. Metode Chang, Simons and Richardson ini menghasilkan beberapa nilai negatif dan disimpulkan metode ini tidak sesuai untuk kondisi Estuari Kuala Langsa. pada penelitian ini metode yang lebih sesuai digunakan adalah metode Lane and Kalinske karena menghasilkan nilai yang lebih besa