Loneliness, social relations and health and wellbeing in deprived communities

There is growing policy concern about the extent of loneliness in advanced societies, and its prevalence among various social groups. This study looks at loneliness among people living in deprived communities, where there may be additional barriers to social engagement including low incomes, fear of crime, poor services and transient populations. The aim was to examine the prevalence of loneliness, and also its associations with different types of social contacts and forms of social support, and its links to self-reported health and wellbeing in the population group. The method involved a cross-sectional survey of 4,302 adults across 15 communities, with the data analysed using multinomial logistic regression controlling for sociodemographics, then for all other predictors within each domain of interest. Frequent feelings of loneliness were more common among those who: had contact with family monthly or less; had contact with neighbours weekly or less; rarely talked to people in the neighbourhood; and who had no available sources of practical or emotional support. Feelings of loneliness were most strongly associated with poor mental health, but were also associated with long-term problems of stress, anxiety and depression, and with low mental wellbeing, though to a lesser degree. The findings are consistent with a view that situational loneliness may be the product of residential structures and resources in deprived areas. The findings also show that neighbourly behaviours of different kinds are important for protecting against loneliness in deprived communities. Familiarity within the neighbourhood, as active acquaintance rather than merely recognition, is also important. The findings are indicative of several mechanisms that may link loneliness to health and wellbeing in our study group: loneliness itself as a stressor; lonely people not responding well to the many other stressors in deprived areas; and loneliness as the product of weak social buffering to protect against stressors

Neighbourliness, conviviality, and the sacred in Athens’ refugee squats

To better understand the range of possibilities and opportunities for (co)existence available to displacement‐affected people, attention must be given to the thick webs of sociality shaping interactions in situations of mass displacement. This paper makes the case that refugee squats in Athens are distinct spaces wherein different understandings of (co)existence converge – spaces whose production is contingent on support from neighbourly relations and networks that are mediated in moments through conceptions of conviviality informed by religion. Based on ethnographic work carried out in 2016 and a spatial analysis of refugee squats in Athens, this paper emphasises neighbourliness and conviviality as they relate to sacred understandings of coexistence. This helps highlight the limits built in to thinking about the movement of refugees from the global South through Euro‐centric ontologies of the social. More than this, following postcolonial debates on the decentring of knowledge production, the research makes manifest how Islamic socio‐cultural memories of jiwār or a right of neighbourliness complicate geographies of humanitarianism that make stark binary assumptions between religious and secular space. In turn, the evidence from Athens indicates that refugee perspectives on neighbourliness are imperfectly translated by migrant rights activists as solidarity, obscuring the different ways Muslim structures of feeling contribute to the production of refugee squats

Learning from Blackpool Promenade: Re-enchanting sterile streets

In this article, the authors contend that contemporary urban streets are over-regulated, preoccupied with surveillance, commercial requirements and rapid transit, aesthetically homogeneous and sensually sterile. As an exemplary site of contrast, the article focuses on the recently redesigned Blackpool Promenade. First, it argues that this redesign honours the resort’s popular traditions, its potent heritage and the importance of innovation. Second, it explores how the promenade fosters playful interactions, conviviality and lingering. Third, the article focuses on sensory attributes that enhance the experience of promenaders

Multiscalarity and neighbourhood governance

Multiscalarity and neighbourhood governanc

Politics of Exception and Unease: Immigration, Asylum and Terrorism in Parliamentary Debates in the UK

This article analyses how the British political elite has securitised migration and asylum since 9/11 by looking at when and how parliamentary debates linked counter-terrorism to immigration and/or asylum. The findings suggest that there is considerable reluctance within the political elite to introduce or especially sustain the connection between migration and terrorism too intensely in public debate. The parliamentary debates also show that for understanding the securitising of migration and asylum one cannot focus exclusively on the main security framing that is found in counter-terrorism debates, which we name 'the politics of exception'. There is at least one other format, which we call 'the politics of unease', that is central to how the British political elite securitises migration and asylum, and contests it, in the public realm

Good Neighbours in Bad Neighbourhoods: Narratives of Dissociation and Practices of Neighbouring in a ‘Problem’ Place

Criminal Justice: Legitimacy, accountability, and effectivit

Lived difference: a narrative account of spatiotemporal processes of social differentiation

This paper draws on empirical research conducted as part of a study funded by the European Research Council to explore how individuals understand and live processes of social differentiation. Specifically, it draws on a case-study-life story narrative to examine how social identifications unfold across biographical time, examining the spatiotemporal complexity of experiences of differentiation, and the marginalization of self and/or others. In doing so, it contributes to the geographies of encounter literature by exploring the implications of insights from an individual’s narrative of lived experiences of difference for group politics and the management of prejudicial social relations