Habitar el espacio de la razón: Reseña de: Miguel Ángel Quintanilla Fisac (2021): A favor de la razón. Ensayos de filosofía moral. Ed. Laetoli, Pamplona, 193 pp.

Review of: Miguel Ángel Quintanilla Fisac (2021): A favor de la razón. Ensayos de filosofía moral. Ed. Laetoli, Pamplona, 193 pp.Reseña de: Miguel Ángel Quintanilla Fisac (2021): A favor de la razón. Ensayos de filosofía moral. Ed. Laetoli, Pamplona, 193 pp

Filosofía ciudadana: Miguel Ángel Quintanilla (2020): Filosofía ciudadana. Ed. Trotta, Madrid.

Review of: Miguel Ángel Quintanilla (2020): Filosofía ciudadana. Ed. Trotta, Madrid. 193 pp.Reseña de: Miguel Ángel Quintanilla (2020): Filosofía ciudadana. Ed. Trotta, Madrid

Educación, Conocimiento y Sociedad en Émile Durkheim

[spa] En este Trabajo de Final de Grado se estudia la Teoría del Conocimiento de Émile Durkheim y porqué el conocimiento es una realidad social. Para ello, estudiamos primero el concepto de hecho social, por ser central en la teoría de Durkheim, y ofrecemos una definición del mismo. En segundo lugar, examinamos el conocimiento en relación al concepto de hecho social, y lo hacemos estudiando el problema de la naturalización de las categorías y lo que Durkheim denomina las representaciones colectivas. Por último, se analiza las formas de transmisión social del conocimiento en sus elementos educativos.[eng] In this essay it is studied Durkheim’s Theory of Knowledge and the reasons why the knowledge is a social phenomenon. For thus, we firstly examine the most important concept in Durkheim’s works: the concept of social fact. Then, we put in relation the concept of knowledge and the concept of social fact, and we do it analysing the naturalization of categories and what Durkheim understands as collective representations. Finally, we study the forms of social transmission of knowledge in his educative element

Could we live in Nelson Goodman’s worlds? Thoughts on Goodman’s pluralism and its reconception of philosophy

The idea of living in a world seems to be obvious. Only a skeptical person would deny that we live in one, or that we are able to say it. And it is precisely because of skepticism that the existence and knowledge about the external world has been a recurring topic in the history of philosophy. Nelson Goodman has confronted this problem and has offered a constructivist and pluralist solution. This article explains these key points of Goodman's epistemology, as well as his ontological pluralism. Subsequently, I explain how, according to the author, these philosophical positions would imply a reconception of classical concepts of philosophy. Finally, I criticize the Goodmanian thesis that we can live in different worlds simultaneously and reconsider the problem from the perspectivist approach of the authors Manuel Liz, Margarita Vázquez and Antti Hautamäki.  La idea de vivir en un mundo parece ser obvia. Solamente una persona escéptica negaría que vivimos en uno, o siquiera que podamos afirmarlo. Y precisamente por el escepticismo es que la existencia y el conocimiento del mundo exterior ha sido un tópico recurrente en la historia de la filosofía. Nelson Goodman se ha enfrentado a este problema y ha ofrecido una solución constructivista y pluralista. En este artículo se explican estos puntos clave de la epistemología de Goodman, así como su pluralismo ontológico. Posteriormente, se explica como estas posturas filosóficas implicarían, de acuerdo con el autor, una reconcepción de conceptos clásicos de la filosofía. Finalmente, someto a crítica la tesis goodmaniana de que podamos vivir en mundos distintos simultáneamente y reconsidero el problema desde el enfoque perspectivista de los autores Manuel Liz, Margarita Vázquez y Antti Hautamäki

Consensus Report by the Italian Academy of Osseointegration on the Use of Graft Materials in Postextraction Sites

Purpose: After tooth extraction, a modeling and remodeling phase of bone and soft tissues occurs. It has been fully demonstrated that bone resorption as high as 50% can take place regarding ridge width and a variable amount concerning ridge height, making it difficult to perform implant surgery. Materials and Methods: Active members of the Italian Academy of Osseointegration (IAO) participated in this Consensus Conference, and three systematic reviews were conducted before the meeting to provide guidelines on alveolar ridge preservation procedures. The systematic reviews covered the following topics: (1) What material best preserves the dimensions of the ridge horizontally and vertically?; (2) what material favors the formation of the highest quantity of new bone?; (3) which technique would best seal the socket?; and (4) what effect does alveolar ridge preservation have on soft tissues? Results: The main conclusions reached by the assembly were that alveolar ridge preservation is advisable after dental extraction, particularly in esthetic areas, in proximity of anatomical structures (ie, maxillary sinus, inferior alveolar nerve, and mental foramen), whenever the treatment plan requires delayed placement, and whenever patients ask to postpone implant insertion for various reasons. Socket debridement is advised before the use of a "regenerative material," and xenograft is considered the gold standard material to maintain ridge dimensions. Another indication is antibiotic therapy, which is recommended in the case of alveolar ridge preservation (amoxicillin 2 g 1 hour before the intervention and 1 g every 12 hours for 6 days). A membrane or autologous soft tissue should be used to seal the socket and protect the regenerative material, and the indicated reentry time (implant insertion) is 4 to 6 months. Conclusion: This Consensus Conference agreed that the adoption of alveolar ridge preservation can effectively prevent physiologic bone loss, especially in esthetic areas. It is recommended to cover the xenograft material with a membrane or autologous soft tissue, and antibiotic therapy is advisable

La \uabmetaf\uedsica de la experiencia interior\ubb clave teor\ue9tica de la estructura relacional de la persona.

Riflessione sull'esperienza interiore come esperienza metafisica della relazionalit\ue0 accessibile all'essere uman