Nothing Lasts Forever: Environmental Discourses on the Collapse of Past Societies

The study of the collapse of past societies raises many questions for the theory and practice of archaeology. Interest in collapse extends as well into the natural sciences and environmental and sustainability policy. Despite a range of approaches to collapse, the predominant paradigm is environmental collapse, which I argue obscures recognition of the dynamic role of social processes that lie at the heart of human communities. These environmental discourses, together with confusion over terminology and the concepts of collapse, have created widespread aporia about collapse and resulted in the creation of mixed messages about complex historical and social processes

Early Christianity in East Africa and Red Sea/Indian Ocean Commerce

The ancient East African kingdom of Aksum gradually adopted Christianity from the early- to mid-fourth-century reign of Ezana onwards. The well-known narrative of the late Roman church-historian Rufinus relates a top-down process of conversion, starting with the ruler himself. The report, corroborated by the adoption of Christian symbolism on Ezana’s late coinage, and monotheistic as well as overtly Christian references in royal inscriptions, is generally considered trustworthy. While not challenging the significance of charismatic and powerful individuals, this article argues that Christianity was present in the region before Ezana, and that the introduc- tion of Christianity should be situated within the context of early Red Sea/Indian Ocean commerce. Trade was the carrier of ideological impulses from communities in the Indian Ocean and Mediterranean worlds and created the social infrastructure that expatriate believers, early converts, and later, church officials and local elites could draw upon

Mission archéologique de Madâ'in Sâlih (Arabie Saoudite) : Recherches menées de 2001 à 2003 dans l'ancienne Hijrâ des Nabatéens

84 pagesInternational audienceThis contribution presents the preliminary results of the Madâ'in Sâlih archaeological project, which started in 2001 and which, in December 2004, completed its fourth field season. The aims of this five-year project are a systematic recording of the archaeological remains at the site as well as an analysis of its agricultural potential. The former include not only the tombs, sanctuaries, wells, quarries, walls, buildings, etc., but also the inscriptions written in various scripts and languages. Parallel to this exploration of what is visible on the surface, an extensive geophysical survey was undertaken in the so-called residential area, in the central part of the site, in order to obtain an image of the sub-surface remains. This contribution begins with a presentation of the sources, followed by a brief history of the exploration of Madâ'in Sâlih. The focus is on the conditions which allowed this project to be established as well as the problematics which guided it. J.-B. Rigot then presents his analysis of the agricultural potential of the site, demonstrating the existence, in antiquity, of a large oasis. Finally, a preliminary description of the main components of the sites: the necropoleis, the sanctuaries and the residential area, is given