Student-Directed Blended Learning with Facebook Groups and Streaming Media: Media in Asia at Furman University

Furman University prizes itself on being an engaged learning, liberal arts institution with extensive faculty-student interaction. 96% of students live on campus, leading some to question whether reducing face-to-face instructional time makes any sense pedagogically. Coming from a different institution that encouraged faculty to create hybrid courses, and seeing the creativity and freedom that offered, I wanted to experiment with the format in this new institutional environment. Would it still be effective? What adaptations would be necessary, and how would students react to this different course format? In Fall 2013, I taught a carefully designed blended learning course that met once weekly for two hours and offered students extensive choices for meeting the course and unit learning objectives, using Facebook groups to report on and discuss their progress and communicate with their peers. This case study examines the course experience and outcomes. It discusses practical and logistical elements of teaching a flipped-classroom, hybrid version of a general-education, Asian Studies course. The case study delves into student responses to the freedom provided by the course requirements and the implications of using Facebook as a learning management system. Finally, the case study analyzes the role of courses like Media in Asia at a residential campus like Furman University and the broader role of hybrid pedagogy in the liberal arts context. It concludes with recommendations for institutional support of hybrid course initiatives

Notes from the Editors

It gives us great pleasure to publish our first issue of ASIANetwork Exchange: A Journal of Asian Studies for the Liberal Arts as a part of the Open Library of the Humanities (OLH)

Unequal Tourism Growth in an Alpine Lake Zone: Varied Responses in Na Communities

While tourism studies scholars debate the impact of tourism on indigenous people living in relatively remote areas, individuals, villages, government units and companies all over China are cashing in on these areas’ appeal to the newly affluent touring class

Gender and Sexuality (first edition)

Learning Objectives: Identify ways in which culture shapes sex/gender and sexuality. Describe ways in which gender and sexuality organize and structure the societies in which we live. Assess the range of possible ways of constructing gender and sexuality by sharing examples from different cultures, including small-scale societies. Analyze how anthropology as a discipline is affected by gender ideology and gender norms. Evaluate cultural “origin” stories that are not supported by anthropological data

The Case for Community Self-Governance on Access and Benefit Sharing of Digital Sequence Information

Digital sequence information (DSI),  a placeholder term commonly understood to refer to information related to genetic sequences stored in a digital format, has become a foundational component to biological research and its applications, including biodiversity conservation and biotechnological innovation. DSI results from the physical access to and use of genetic resources, which falls under the purview of the Convention on Biological Diversity (CBD) and the Nagoya Protocol on Access to Genetic Resources and the Fair and Equitable Sharing of Benefits Arising from their Utilization (NP). The CBD and the NP are legal frameworks governing access to genetic resources and the fair and equitable sharing of benefits arising from their use, a mechanism widely known as access and benefit sharing (ABS). Despite good intentions, a number of national regimes adopted in pursuance of the CBD and NP have created complex, ineffective frameworks that exacerbate the risk of counterproductive effects for biodiversity conservation and sustainable use. The debate on DSI focuses on what DSI includes, whether it is covered by the CBD or the NP and the possible implications of its inclusion or exclusion from these agreements. The CBD and NP parties agreed on a science- and policy-based process to debate the treatment of DSI. This process entailed the submission of views and information by parties, other governments, indigenous and local communities, and relevant organizations and stakeholders; the commissioning of technical studies; and the establishment of the Ad Hoc Technical Expert Group (AHTEG) on DSI. In the present article, we propose recommendations that can contribute to the upcoming discussion on DSI.Fil: Adler Miserendino, Rebecca A. Lewis Burke Associates; Estados UnidosFil: Meyer, Rachel Sarah. University of California; Estados UnidosFil: Zimkus, Breda M. Harvard University; Estados UnidosFil: Bates, John. Field Museum of National History; Estados UnidosFil: Silvestri, Luciana Carla. Consejo Nacional de Investigaciones Científicas y Técnicas. Centro Científico Tecnológico Conicet - Mendoza. Instituto de Ciencias Humanas, Sociales y Ambientales; ArgentinaFil: Taylor, Crispin. American Society Of Plant Biologists ; Estados UnidosFil: Blumenfield, Tami. University of New Mexico; Estados Unidos. Yunnan University; ChinaFil: Srigyan, Megha. University of California; Estados UnidosFil: Pandey, Jyotsna L. American Institute Of Biological Sciences; Estados Unido

Patterns of Paternal Investment Predict Cross-Cultural Variation in Jealous Response

Long-lasting, romantic partnerships are a universal feature of human societies; but almost as ubiquitous is the risk of instability that comes when one partner strays. Jealous response to the threat of infidelity is a well-studied phenomenon, but most empirical work on the topic has focused on a proposed sex difference in the type of jealousy (sexual or emotional) men and women find most upsetting, rather than on how jealous response varies1,2. This stems in part from the predominance of studies using student samples from industrialized populations, which represent a relatively homogenous group in terms of age, life history stage, and social norms3,4. To better understand variation in partner jealousy, we conducted a two-part study in 11 populations (1,048 individuals), including eight small-scale societies, which examines how both sex and culture affect perceptions of infidelity. We show that, in spite of a robust sex difference, variation in jealous response is impacted more by the culture a respondent belongs to than by their sex. We further identify paternal investment and frequency of extramarital sex as two key predictors of cultural variation. Partner jealousy thus appears to be a facultative response, in part reflective of the variable risks and costs of men’s investment across societies

A Funeral as a Festival: Celebrations of Life in the Mosuo Tribe in China

This article attempts to provoke a discussion concerning the definition and nature of festivals by considering the process of Mosuo funerals in Southwest China as a festival event. The role of women and men in daily life and within the funeral ceremony is discussed – the Mosuo is a matriarchal society – as are the vernacular architectural settings which have evolved for both ritual and everyday activities. The article looks at the religious perception of death in Mosuo culture, which considers funerals as celebrations of a life cycle including birth, growing up and death; through onsite observations, it documents the process of a Mosuo funeral in relation to its physical space. Even though, unlike most other festivals, funerals occur at unpredictable times, it is argued that for the Mosuo the funeral event is also a festival

Religiosity is associated with greater size, kin density, and geographic dispersal of women's social networks in Bangladesh

Human social relationships, often grounded in kinship, are being fundamentally altered by globalization as integration into geographically distant markets disrupts traditional kin based social networks. Religion plays a significant role in regulating social networks and may both stabilize extant networks as well as create new ones in ways that are under-recognized during the process of market integration. Here we use a detailed survey assessing the social networks of women in rural Bangladesh to examine whether religiosity preserves bonds among kin or broadens social networks to include fellow practitioners, thereby replacing genetic kin with unrelated co-religionists. Results show that the social networks of more religious women are larger and contain more kin but not more non-kin. More religious women's networks are also more geographically diffuse and differ from those of less religious women by providing more emotional support, but not helping more with childcare or offering more financial assistance. Overall, these results suggest that in some areas experiencing rapid social, economic, and demographic change, religion, in certain contexts, may not serve to broaden social networks to include non-kin, but may rather help to strengthen ties between relatives and promote family cohesion

Perinatal Nurses' Knowledge and Attitudes about AIDS

Peer Reviewedhttp://deepblue.lib.umich.edu/bitstream/2027.42/72462/1/j.1552-6909.1989.tb00489.x.pd