7 research outputs found

    Belief-Inclusive Research Does Strategically "Bracketing Out" a Researcher's (Religious) Beliefs and Doubts Limit Access to Ethnographic Data?

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    This article outlines a methodological posture that I consciously adopted during recent ethnographic fieldwork. I call this methodological posture “belief-inclusive research” (BIR), and I see it as a complementary contrast to existing methodological frameworks that suggest the bracketing out of a researcher’s own beliefs. I offer BIR as a distinctive methodological posture for ethnographers who work in and with religious contexts. I demonstrate that the long-standing tradition of bracketing out questions of metaphysical truth during the writing-up phases of anthropology seems to have also impacted the fieldwork phase. I explore the ways that some degree of shared belief—which, crucially, I do not limit to doctrinal beliefs—between researcher and informants has the potential to widen a researcher’s access to certain types of data. In highlighting that the long-standing practice of bracketing has limited a researcher’s access to some kinds of data and in offering BIR as a new methodological posture, this article lays the groundwork for anthropology to construct new conceptual spaces that actively encourage a researcher to include their own (religious) beliefs and doubts in the midst of fieldwork

    Belief-Inclusive Research Does Strategically Bracketing Out a Researcher's (Religious) Beliefs and Doubts Limit Access to Ethnographic Data?

    No full text
    This article outlines a methodological posture that I consciously adopted during recent ethnographic fieldwork. I call this methodological posture belief-inclusive research (BIR), and I see it as a complementary contrast to existing methodological frameworks that suggest the bracketing out of a researcher's own beliefs. I offer BIR as a distinctive methodological posture for ethnographers who work in and with religious contexts. I demonstrate that the long-standing tradition of bracketing out questions of metaphysical truth during the writing-up phases of anthropology seems to have also impacted the fieldwork phase. I explore the ways that some degree of shared belief-which, crucially, I do not limit to doctrinal beliefs-between researcher and informants has the potential to widen a researcher's access to certain types of data. In highlighting that the long-standing practice of bracketing has limited a researcher's access to some kinds of data and in offering BIR as a new methodological posture, this article lays the groundwork for anthropology to construct new conceptual spaces that actively encourage a researcher to include their own (religious) beliefs and doubts in the midst of fieldwork

    Genomic reconstruction of the SARS-CoV-2 epidemic in England

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    AbstractThe evolution of the severe acute respiratory syndrome coronavirus 2 (SARS-CoV-2) virus leads to new variants that warrant timely epidemiological characterization. Here we use the dense genomic surveillance data generated by the COVID-19 Genomics UK Consortium to reconstruct the dynamics of 71 different lineages in each of 315 English local authorities between September 2020 and June 2021. This analysis reveals a series of subepidemics that peaked in early autumn 2020, followed by a jump in transmissibility of the B.1.1.7/Alpha lineage. The Alpha variant grew when other lineages declined during the second national lockdown and regionally tiered restrictions between November and December 2020. A third more stringent national lockdown suppressed the Alpha variant and eliminated nearly all other lineages in early 2021. Yet a series of variants (most of which contained the spike E484K mutation) defied these trends and persisted at moderately increasing proportions. However, by accounting for sustained introductions, we found that the transmissibility of these variants is unlikely to have exceeded the transmissibility of the Alpha variant. Finally, B.1.617.2/Delta was repeatedly introduced in England and grew rapidly in early summer 2021, constituting approximately 98% of sampled SARS-CoV-2 genomes on 26 June 2021.</jats:p
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