Choosing the right age group? : intersectional analysis of demand for paid domestic workers in Slovakia

Drawing upon interviews with paid carers and their employers undertaken in Bratislava and Banská Bystrica between the years 2013 – 2015, this article focuses on employment of paid domestic workers (nannies, babysitters, and cleaners) in Slovakia. This research focuses on the situation, which is globally unusual: unlike in Slovakia, where paid domestic workers are local women, paid domestic work is generally undertaken mostly by migrant women or women coded as ethnically other. In general, employment of paid domestic work operates on the base of ethnic hierarchies: women belonging to particular ethnic groups are seen as more or less suitable domestic workers. Analysing demand for nannies, babysitters and cleaners in Slovakia, this article argues that employers of local paid domestic workers do not use ethnicity but age as connoting particular qualities considered as necessary for undertaking paid care or housework. In particular, specific age groups are seen as more or less suitable for doing particular types of paid domestic work (e.g. cleaning, daily care for an infant, babysitting). After describing in detail how employers categorise paid domestic workers according to their age, I will reveal that in decisions of who to employ the age does not operate as an isolated individual category. Rather, it operates in intersection with other categories such as gender and can be understood only when we adopt an intersectional perspective

The employment of migrant nannies in the UK: negotiating social class in an open market for commoditised in-home care

Migrant women are important sources of labour in the commoditised in-home childcare sector in many regions of the UK. Jobs in this sector, which include nannies as well as au pairs, babysitters, housekeepers and mothers' helps, are often low paid and low status with pay and conditions being determined by employers' circumstances and whims. This article draws on primary data and secondary sources to illustrate the ways in which employers compare migrant nannies with British nannies and other childcare workers in terms of the social class and formal education levels of different groups, with the aim of explaining why migrants are perceived as high-quality candidates for what are often low-paid, low-status jobs. I argue that employers negotiate inter-class relations in this gendered form of employment by understanding their relationship with the migrant nannies they have employed in the context of broader global inequalities—these inequalities are then reproduced and reaffirmed in private homes and across UK culture and society

Discourses of Thrift and Consumer Reasonability in Czech State-Socialist Society

The article examines how notions of thrift, saving, and frugality were present and active in the state-socialist discourses of economic behaviour and what meaning these notions carried. The research is based on three kinds of data: the official state-socialist public discourse of economic behaviour as presented in transcripts of parliamentary speeches, household guides and manuals, and eyewitness accounts of the state-socialist era recollected in oral history interviews. Such a multi-faceted corpus of discourse data made it possible to examine factual and normative aspects of thrift in state-socialist discourses and compare them with the accounts of everyday practices and tactics that may well contradict the official discourse. The analysis reveals that (a) notions of thrift and saving were strongly present throughout the period in all discourses examined, (b) both terms underwent a semantic shift from a productive to a restrictive meaning over time, and (c) both notions were eventually publicly sidelined by the emphasis on raising revenue. Despite fading from public discourse in the late 1980s, the notion of thrift had by then become instilled in the subjective understanding of the ‘reasonable consumer’, a concept that can therefore be considered a precursor of the contemporary concept of consumer responsibilisation.80583

Narratives and Practices of Voluntary Simplicity in the Czech Post-Socialist Context

Voluntary simplicity is usually seen as an alternative social movement that is responding to the current social and environmental crisis within affluent societies. Many scholars draw on Inglehart’s concept of post-materialism and consider voluntary simplicity to be a way of limiting one’s consumption in order to free oneself and seek satisfaction in the non-material aspects of life. These scholars assume that the values associated with simplicity emerge out of over-saturation with consumption. This article discusses the results of research conducted among Czech households who voluntarily reduce consumption and who do so in a post-socialist context, without having first lived in affluence. Theoretically and methodologically, the article builds on the work of Hana Librová [1994, 2003; Librová et al. 2016] and is rooted in three main concepts: the concepts of post-materialism [Inglehart 1977], ‘new luxury’ [Enzensberger 1996], and the normative ethical theories of motivation [Pelikán and Librová 2015]. The findings of the study call into question Inglehart’s structural assumption that non-consumption lifestyles like voluntary simplicity only develop in affluent societies and suggest that the Czech socialist past created conditions suitable for the emergence of a non-ideological and primarily self-oriented version of voluntary simplicity. The roots of simple lifestyles may also lie in people’s dissatisfaction with the promise of modernity, a promise suggesting that it is possible to attain and lead the good life through material abundance. Prior experience with an affluent lifestyle did not play a role in the decision of participants in this study to live a nonconsumption lifestyle. This study in a post-socialist country therefore has the potential to provide a deeper understanding of the motivations for choosing voluntary simplicity.83385

Migration timespaces: a Heideggerian approach to understanding the mobile being of Eastern Europeans in Scotland

This paper studies timespaces of migrants from Eastern Europe, who come to settle to Scotland. Using philosophical analysis from Martin Heidegger’s works (Being and time, The Yster, Contributions to philosophy), it develops a broader conceptualisation of timespaces, which moves beyond ‘neatly mappable’ life course geographies of migration. It uses relational understanding of time-space, situatedness and potentiality of movement to develop an ‘integrative’ approach which brings together objective and subjective timespaces of migration