SEJARAH PERKEMBANGAN LEMBAGA KEUANGAN SYARI’AH

lembaga keuangan adalah semua badan yang kegiatannya di bidang keuangan,melakukan perhimpunan dan penyaluran dana kepada masyarakat terutama guna membiayaiinvestasi perusahaan. Pada saat ini, di samping lembaga keuangan konvensional, terdaapatlembaga keuangan syari’ah yang semakin hari semkin besar dan terus berkembang hinggasekarang. Seirang dengan perkembangan tersebut, perlu kiranya di kaji, bagaimana sejarahlembaga keuangan syari’ah, sehingga bisa dilihat bagaimana landasan utama berdirinyalembaga keuangan khususnya lembaga keuangan syari’ah.Dalam tulisan ini, akan dibahasbagaimana perkembangan lembaga keuangan dari masa Rasulullah SAW, hinggaperkembangan lembaga keungan diera moder

Islamic Market Mechanism According to Abu Yusuf and His Willingness to The Panorama Market Mechanism of Bengkulu City

The Islamic Market Mechanism According to Abu Yusuf and its Relevance to the Panorama Market in Bengkulu City, the research method used in this study is library research, the research approach, and data collection techniques used are qualitative data (qualitative research) and documentation. The analysis technique used is inductive deductive, and descriptive. Based on the specific fission and style that applies to the character, the inductive method is better understood than general conclusions are drawn. The deductive method is collecting, analyzing, and researching general data to draw specific conclusions. The descriptive method is the regular description of all conceptions of the characters regarding the topic or research discussion. From the results of this study, it was found that the market and price mechanism according to Abu Yusuf is a practice that provides general problems (al-mashlahah al'-ammah), both from the producer (seller) and the buyer, while the relevance of the Islamic Market mechanism at the Panorama Market in Bengkulu City irrelevant and can not be fully implemented as the Islamic market mechanism according to the thought of Abu Yusuf

Penggunaan "Uang Haram" Untuk Ibadah Haji

The jurists have different opinion regarding the use of illicit money for hajj purpose. In this case, their opinion are divided into two groups: First, imam Ahmad ibn Hanbal and his followers (hereinafter referred to as Hanabilah) found pilgrimage with illicit money is not legitimate. Thus, those who carry it out are not rewarded, even sinful. Second, imam Muhammad ibn Idris al-Shafi’i, Malik ibn Anas and Abu Hanifa, and many previous scholars (hereinafter referred to as jumhur jurists) which states that the pilgrimage with illicit money is valid, but illicit, or in the words of Abu Hanifah named as makruh tahrim, Although his obligation to perform hajj is considered as legitimate, but he sinned. Hajj is not haram, but the use of money earned by unclean way is a sinful. Because something that must be attributed with the law may not haram. People who are on pilgrimage is already deemed to have been (rightfully) although his Hajj pilgrimage is not accepted and not rewarding. Although formal legal arguments of the jurists jumhur more powerful, but to anticipate the danger (harm) and the slander that would arise, namely the habit of doing that is haram for something that is halal, which would have a negative impact on themselves, family, and the community at large, then Hanabilah opinion that considers unauthorized person hajj pilgrimage with unclean person is very appropriate and suitable to be applied in the present society. This is useful in order not to get people motivated to do evil / unclean deeds for the sake of the holy Haj

UPAH DAN TENAGA KERJA DALAM ISLAM

Tenaga kerja sebagai sumber daya aktif merupakan salah satu faktor bagikelancaran suatu proses produksi dalam suatu perusahaan atau organisasi.Keberadaan tenaga kerja dalam menjalankan aktivitasnya, seharusnya didukungoleh sarana dan prasarana serta bentuk manajemen yang baik dan manusiawi, agartenaga kerja tersebut dapat bekerja dengan baik dan sesuai dengan harapanperusahaan tanpa rasa kecewa, ketidakpuasan dan kecemasan. Upah menurut Islamadalah imbalan yang diterima seseorang atas pekerjaannya dalam bentuk imbalanmateri di dunia (adil dan layak) dan dalam bentuk imbalan pahala di akherat(imbalan yang lebih baik). Upah diklasifikasikan menjadi 2 yaitu Upah yang telahdisebutkan (ajrul musamma)Upah yang sepadan (ajrul mistli) Menurut ImamSyaibani: “Kerja merupakan usaha untuk mendapatkan uang atau harga dengan carahalal. Dalam islam kerja sebagai unsur produksi didasari konsep istikhlaf, dimanamanusia bertanggung jawab untuk memakmurkan dunia dan juga bertanggungjawab untuk menginvestasikan dan mengembangkan harta yang diamanatkan allahuntuk menutupi kebutuhan manusi

Pengaruh Penggunaan Shopee Paylatter Terhadap Perilaku Konsumtif Mahasiswa Muslim

The purpose of this study is first, to determine the use of shopee paylater among Muslim students of the Faculty of Economics and Islamic Business UIN Fatmawati Sukarno Bengkulu. Second, knowing the consumptive behavior of Muslim students of the Faculty of Economics and Islamic Business UIN Fatmawati Sukarno Bengkulu. Third, knowing the effect of the use of shopee paylater on the consumptive behavior of Muslim students of the Faculty of Economics and Islamic Business UIN Fatmawati Sukarno Bengkulu. This research is an associative quantitative study, namely research that explains the effect of using shopee paylater on the consumptive behavior of Muslim students, Faculty of Economics and Islamic Business, UIN Fatmawati Sukarno, Bengkulu. Based on the results of the study, it was concluded that the effect of the use of shopee paylater on the consumptive behavior of Muslim students, Faculty of Economics and Islamic Business, UIN Fatmawati Sukarno, Bengkulu. The results of hypothesis testing obtained a significant number of 0.062. This shows that there is a significant relationship in testing this hypothesis because the significance number is > 0.05 so that Ha which states that the use of ShopeepayLater has a positive effect on the Consumptive Behavior of Islamic Economics Students, Faculty of FEBI, is accepted and H0 is rejected, meaning it cannot influence the use of Shopeepaylater (X) on behavior. Muslim student consumptive (Y)

RETRACTED: Peran Modal Sosial Terhadap Perkembangan Terhadap Pedagang Kaki Lima Dalam Persfektif Ekonomi Islam ( Studi Pasar Metau Muara Beliti Kecamatan Muara Beliti Kabupaten Musi Rawas Provinsi Sumatera Selatan)

RETRACTED NOTICE Following up on the review of articles published in the Ekombis Review Journal carefully, carefully, and thoughtfully, the article entitled "The Role of Social Capital on the Development of Street Vendors in the Islamic Economic Perspective (Study of Muara Beliti Metau Market, Muara Beliti District, Musi Rawas Regency, South Sumatra Province)". Vol 11 No 2 (2023): , DOI: https://doi.org/10.37676/ekombis.v11i2.4071 This paper is at the request of the author, withdrawn with the reasons attached to the attached article retraction letter in PDF form. The document and its contents have been removed from the Ekombis Review Journal, and reasonable efforts should be made to remove all references to this article

Legume and grass silage

Published April 1942. Facts and recommendations in this publication may no longer be valid. Please look for up-to-date information in the OSU Extension Catalog: http://extension.oregonstate.edu/catalo