The Moroccan Example: “Coming Movements,” Communities, and Lived Experience in Contemporary Protest

What is the legacy of the Arab Spring, Occupy Wall Street, and associated protests? This is the question at the heart of this paper. To answer it, I will argue that these protests are indicative of an international mobilization that together shared both a horizontal structure and pseudo-utopian philosophy, which, in turn, affected how activists understood their own movements. To begin, this paper traces the precursors of these horizontal protests within the literature, analyzing their origins in events such as the World Trade Organization protests in Seattle (1999) and the World Social Forums since then. Next, I use Giorgio Agamben’s theorization of the “Coming Community” and Richard Day’s critique of this same concept to interpret these as “coming movements,” which afford new potentialities without fully realizing Agamben’s pseudo-Utopian vision. Lastly, through analysis of interviews with Moroccan activists who participated in the February 20th Movement—an offshoot of the Arab Spring—I will demonstrate that the lived experience of activists within this movement fits the structure and philosophy analyzed above

Towards a Philosophy of Least Violence

Gianni Vattimo is often regarded as a purely negative, eliminativist thinker, defined by the weak thought that he articulated over the course of his storied career. Our temptation to read him in this way is encouraged, not only by an extensive and growing body of secondary literature in the Anglophone world, but by Vattimo’s own consistent focus on weakening as represent an alternative to the strong and violent metaphysical systems that have defined much of the philosophical legacy of the Christian West. What often go unacknowledged, therefore, are the positive elements in Vattimo’s work. Indeed, weakening is, from the start, a politically motivated project, tied up in an effort to reduce (not to say eliminate) violence. This political motivation, in turn, is not merely about reduction but is instead tied to an ethico-aesthetic-religious complex, a vision of the world in which the barriers to community are broken down, in which the previously silenced might call for justice and organize against injustice, and in which we are no longer chained to the necessities of a harsh and repressive metaphysical order but are instead free to pursue voluntary associations in the spirit of love and charity. At stake in this alternative reading of Vattimo is, naturally enough, his utility as a social, political, and religious thinker and his resistance to the concern that his thought leads to a counterproductive quietism, at best, and to a destructive relativism, at worst. Once we have engaged with both the temptation to read Vattimo in a purely negative way and with the reasons to resist this temptation in favor of a more positive reading, it is important to reckon with the never-unproblematic character of the latter effort. Indeed, we cannot simply integrate the positive and negative moves we identify into a coherent and solid whole without reinstantiating the sort of totalizing and violent metaphysics that Vattimo critiques. Rather than succumbing to the temptation to seek such closure, we instead can recognize the (productive and interesting) tensions between the positive and negative elements in Vattimo’s thought and, in so doing, recognize that there is no radical escape from metaphysics or from violence offered here. Metaphysics is weakened, and yet persists, and violence is reduced and reconfigured, but not banished altogether. Part of the project of weakening, perhaps the most vital part, is precisely this willingness to occupy positions of discomfort or, put another way, a willingness to proceed speculatively and to take risks in confronting the problems that face our shared world. In the spirit of this sort of willingness to proceed speculatively, we advance, at last, to the final section of the work, which seeks to take Vattimo beyond his own limits. We examine, firstly, the implications of the positive reading of Vattimo for religious thought, putting Vattimo into discourse with his mentor Luigi Pareyson to examine what role religious institutions and religious practices have to play in a world defined by a weakened metaphysics. Proceeding from that particularity, we confront Vattimo’s own situatedness in a particular cultural position and attempt to address the question of the utility of his thought for cross-cultural discourse and, relatedly, for resistance to systems of oppression. Finally, we place our speculative reading of Vattimo’s thought into discourse with thinkers such as Donna Haraway, Catherine Keller, and Michael Marder to consider the implications weak thought holds for the discourse of the more-than-human world

Milk flow-controlled changes of pulsation ratio and pulsation rate affect milking characteristics in dairy cows

To test a system with milk flow-controlled pulsation, milk flow was recorded in 29 Holstein cows during machine milking. The three different treatments were routine milking (including a pre-stimulation of 50-70 s), milking with a minimum of teat preparation and milking with milk flow-controlled b-phase, i.e. with a gradually elongated b-phase of the pulsation cycle with increasing milk flow rate and shortening again during decreasing milk flow. For data evaluation the herd was divided into three groups based on the peak flow rate at routine milking (group 1: 4·5 kg/min). Compared with routine milking, milking with milk flow-controlled b-phase caused a significant elevation of the peak flow rate and the duration of incline lasted longer especially in cows with a peak flow rate of >3·2 kg/min in routine milking. In milking with a minimum of teat preparation the duration of incline lasted longer compared with the two other treatments. Bimodality of milk flow, i.e. delayed milk ejection at the start of milking, was most frequent at milking with a minimum of teat preparation. No significant differences between routine milking and milking with milk flow-controlled b-phase were detected for all other milking characteristics. In summary, milking with milk flow-controlled b-phase changes the course of milk removal, however mainly in cows with high peak flow rate

Teat anatomy affects requirements for udder preparation in Mediterranean buffaloes

The present study was conducted to assess the interrelation between teat anatomy and machine milking in dairy buffaloes raised in Switzerland. A 3-min pre-stimulation induced milk ejection before cluster attachment in most cases and caused an optimal milk removal during machine milking. In an additional experiment, longitudinal cross-section ultrasound was obtained before and after a 3-min pre-stimulation. Teat wall thickness, teat diameter, cisternal diameter and teat canal length were evaluated. It was observed that 3-min pre-stimulation dramatically reduced teat canal length whereas all the other anatomical parameters remained unchanged. The vacuum needed to open the teat canal was also measured before and after a 3-min pre-stimulation by using a special teat cup with only the mouthpiece of the liner remaining on the top of the teat cup (no liner, no pulsation). Without pre-stimulation but after wetting the teat canal by stripping one squirt of milk out of the teat, no milk could be withdrawn with a vacuum up to 39 kPa. However, after pre-stimulation, milk flow occurred in all buffaloes at a vacuum between 16 and 38 kPa. In the last experiment, the teat tissue was examined in slaughtered buffaloes and compared with teat tissue of cows. No difference was noted in histological sections and teat canal length was similar in cows and buffaloes. Proximal to the teat canal, the teat did not pass into an open cistern but the lumen was collapsed. In conclusion, buffaloes need to be well pre-stimulated because the tissue above the teat canal provides additional teat closure before milk ejection. Therefore, milk can only be obtained after pre-stimulatio

Opportunistic testing for urogenital infection with Chlamydia trachomatis in south-western Switzerland, 2012 : a feasibility study

The feasibility of opportunistic screening of urogenital infections with Chlamydia trachomatis was assessed in a cross-sectional study in 2012, in two cantons of south-western Switzerland: Vaud and Valais. Sexually active persons younger than 30 years, not tested for C. trachomatis in the last three months, were invited for free C. trachomatis testing by PCR in urine or self-applied vaginal swabs. Of 2,461 consenting participants, 1,899 (77%) were women and all but six (0.3%) submitted a sample. Forty-seven per cent of female and 25% of male participants were younger than 20 years. Overall, 134 (5.5%) of 2,455 tested participants had a positive result and were followed up. Seven per cent of all candidates for screening were not invited, 10% of invited candidates were not eligible, 15% of the eligible candidates declined participation, 5% of tested participants testing positive were not treated, 29% of those treated were not retested after six months and 9% of those retested were positive for C. trachomatis. Opportunistic C. trachomatis testing proved technically feasible and acceptable, at least if free of charge. Men and peripheral rural regions were more difficult to reach. Efforts to increase testing and decrease dropout at all stages of the screening procedure are necessary

Interprofessional collaboration between teachers and school social workers – The role of self-perceived social burden

In diesem Beitrag wird der Zusammenhang zwischen der subjektiven sozialen Belastung von Lehrpersonen und der Häufigkeit der Zusammenarbeit von Lehrpersonen und Schulsozialarbeitenden untersucht. Der Fokus liegt auf der Frage, welche Rolle die Funktion der Lehrpersonen dabei spielt. Dazu werden Daten einer schriftlichen Befragung von Lehrpersonen im Rahmen einer Nationalfondsstudie mittels einer hierarchischen Regressionsanalyse untersucht (n = 1889). Die Ergebnisse der Querschnittstudie zeigen, dass ein signifikanter Zusammenhang besteht zwischen der subjektiven sozialen Belastung der Lehrpersonen sowie der Funktion der Lehrpersonen und der Häufigkeit der Zusammenarbeit mit der Schulsozialarbeit. (DIPF/Orig.)Our study investigates the relationship between social burden as perceived by teachers and the frequency of collaboration between teachers and school social workers. A special focus lies on the role of different functions of the teachers. In this quantitative cross-sectional study, we used questionnaires for gathering data from teachers (n = 1889). Data analysis was conducted by means of hierarchical regression analysis. The results show a significant correlation between the self-perceived social burden of teachers, their function, and the frequency of collaboration between teachers and school social workers. (DIPF/Orig.