16 research outputs found
Sexuality throughout all the stages of pregnancy: experiences of expectant mothers
Objective: To explore and understand the sexual experiences of expectant mothers during their pregnancy.
Methods: The study was carried out in two healthcare centers in the AlmerĂa Health District, in southern Spain. The participants included pregnant women who received prenatal care and/or maternity education. The inclusion criteria were being pregnant, maintaining sexual activity and agreeing to participate in the study. The exclusion criteria were having limitations on sexual activity by medical prescription. The sample consisted of 15 expectant women selected using a convenience sample, of which 5 took part in a focus group (FG) and 10 in in-depth interviews (IDI). Data was collected between the months of June and December 2016. Participants were contacted by the main researcher and an appointment was made to carry out the FGs or the IDIs.
Results: Three main categories emerged: False beliefs and a holistic approach to sexuality during pregnancy, which is related to the concept of sexuality, false beliefs, and limited sexual counseling during pregnancy. Limitations: From fear at the beginning to physical diffi culty at the end, referring to the fluctuations in sexual desire as well as the physical changes that limit sexual activity. Adapting to changes: safe practices and satisfaction with oneâs body image, which encompasses concerns about the risks and the relationship between body image and self-esteem.
Conclusion: A lack of sexual counseling during pregnancy leads to the creation of false beliefs, which, together with physical changes, concerns about the risk, and fl uctuations in sexual desire and interest, bring about a decrease in sexual activity. But sexuality remains an important aspect of pregnancy, toward which the participants must adopt a broader approach, not limited to intercourse, and adopt sexual practices that are adapted to the physical and emotional changes that happen during this time
The status of rubella IgG antibody titer between antenatal and postnatal among pregnant non-immune to rubella
Histopathological examination of the curettage material in nonviable pregnancies and evaluation of the frequency of hydatidiform mole
Response to Commentaries: Understanding Womenâs Responses to Sexual Pain After Female Genital Cutting
Effect of female genital mutilation/cutting; types I and II on sexual function: case-controlled study
Have we made progress in Somalia after 30 years of interventions? Attitudes toward female circumcision among people in the Hargeisa district
When female circumcision comes to the West: Attitudes toward the practice among Somali Immigrants in Oslo
<p>Abstract</p> <p>Background</p> <p>Female circumcision (FC) has lifelong adverse social and health consequences for women, and its abolition will not only enhance the health of children and women, but also promote gender equality. Like many other Western countries, Norway hosts a large proportion of immigrants from FC-practicing countries, though primarily from Somalia, which is the country with the highest prevalence of FC in the world. A behavioral change by the practicing communities has the best chance to successfully and sustainably eliminate this practice. However, FC prevention programs require a behavioral surveillance that monitors the process of change, with this being the first quantitative study since the major migration of the Somali community to Norway began in 1991 to investigate whether or not Somali immigrantsâ attitudes toward the practice has improved in favor of its abandonment.</p> <p>Methods</p> <p>A cross-sectional study using a respondent-driven sampling (RDS) was conducted in Oslo from April to June of 2011. A sample of 214 persons was interviewed, using structured questionnaires.</p> <p>Results</p> <p>The results show that 70% of Somalis in Oslo support the discontinuation of all forms of FC compared to 30% who support its continuation, with the latter group more likely to be people who lived in Norwayââ€â4 years. Of the 10 girls who came to Norway at the age ofââ€â7 years, only one was circumcised, though whether the circumcision occurred before or after the girlâs arrival in Norway remains unclear. The perception that FC is required by religion was the sole factor to be significantly associated with an ongoing support of FC.</p> <p>Conclusion</p> <p>The study reveals that Somalis in Oslo demonstrate a trend to abandon this practice over time. Nevertheless, the 30% of the people who still support its continuation, and who are primarily newly arrived immigrants, require a targeted intervention that is implemented in the early phase of the immigrantsâ arrival.</p