1,865 research outputs found
A Defense of Free-Roaming Cats from a Hedonist Account of Feline Well-being
There is a widespread belief that for their own safety and for the protection of wildlife, cats should be permanently kept indoors. Against this view, I argue that cat guardians have a duty to provide their feline companions with outdoor access. The argument is based on a sophisticated hedonistic account of animal well-being that acknowledges that the performance of species-normal ethological behavior is especially pleasurable. Territorial behavior, which requires outdoor access, is a feline-normal ethological behavior, so when a cat is permanently confined to the indoors, her ability to flourish is impaired. Since cat guardians have a duty not to impair the well-being of their cats, the impairment of cat flourishing via confinement signifies a moral failing. Although some cats assume significant risks and sometimes kill wild animals when roaming outdoors, these important considerations do not imply that all cats should be deprived of the opportunity to access the outdoors. Indeed, they do not, by themselves, imply that any cat should be permanently kept indoors
Sheep complexity outside the laboratory
Marino & Merskin’s review shows that sheep are intelligent and highly social but their methodology has some shortcomings. I describe five problems with reviewing only the academic and scientific literature and suggest how one might provide an even more compelling case for the complexity of sheep minds
Don’t Demean “Invasives”: Conservation and Wrongful Species Discrimination
It is common for conservationists to refer to non-native species that have undesirable impacts on humans as “invasive”. We argue that the classification of any species as “invasive” constitutes wrongful discrimination. Moreover, we argue that its being wrong to categorize a species as invasive is perfectly compatible with it being morally permissible to kill animals—assuming that conservationists “kill equally”. It simply is not compatible with the double standard that conservationists tend to employ in their decisions about who lives and who dies
Isotropic properties of the photonic band gap in quasicrystals with low-index contrast
We report on the formation and development of the photonic band gap in
two-dimensional 8-, 10- and 12-fold symmetry quasicrystalline lattices of low
index contrast. Finite size structures made of dielectric cylindrical rods were
studied and measured in the microwave region, and their properties compared
with a conventional hexagonal crystal. Band gap characteristics were
investigated by changing the direction of propagation of the incident beam
inside the crystal. Various angles of incidence from 0 \degree to 30\degree
were used in order to investigate the isotropic nature of the band gap. The
arbitrarily high rotational symmetry of aperiodically ordered structures could
be practically exploited to manufacture isotropic band gap materials, which are
perfectly suitable for hosting waveguides or cavities.Comment: 16 pages, 7 figures, submitted to PR
How to Help when it Hurts: ACT Individually (and in Groups)
In a recent article, Corey Wrenn argues that in order to adequately address injustices done to
animals, we ought to think systemically. Her argument stems from a critique of the individualist
approach I employ to resolve a moral dilemma faced by animal sanctuaries, who sometimes must
harm some animals to help others. But must systemic critiques of injustice be at odds with
individualist approaches? In this paper, I respond to Wrenn by showing how individualist
approaches that take seriously the notion of group responsibility can be deployed to solve
complicated dilemmas that are products of injustice. Contra Wrenn, I argue that to adequately
address injustice, acting individually, often within groups, is significantly more important than
thinking systemically
What it’s like, or not like, to Bee
In his recent work, David DeGrazia (2020) explores the possibility of insect sentience, focusing on bees as a case study. He advances a novel evolutionary approach, arguing that, from an evolutionary perspective, it’s more likely that bees are sentient than insentient., insofar as bees (allegedly) would have a selective advantage if they are motivated—in the form of feeling—to achieve their aims. His argument assumes two questionable claims: (1) if X is a selective advantage for an organism, then the organism likely has X, and (2) conscious creatures would have a selective advantage if they are sentient. I challenge both claims, and consequently call into question DeGrazia’s claim that we have an evolutionary-based reason to attribute sentience to bees (and other insects)
Harming (Respectfully) Some to Benefit Others: Animal Rights and the Moral Imperative of Trap-Neuter-Release Programs
Because spaying/neutering animals involves the harming of some animals in order to prevent harm to others, some ethicists, like David Boonin, argue that the philosophy of animal rights is committed to the view that spaying/neutering animals violates the respect principle and that Trap Neuter Release (TNR) programs are thus impermissible. In response, I demonstrate that the philosophy of animal rights holds that, under certain conditions, it is justified, and sometimes even obligatory, to cause harm to some animals (human or nonhuman) in order to prevent greater harm to others. As I will argue, causing lesser harm to some animals in order to prevent greater harm to others, as TNR programs do, is compatible with the recognition of the inherent value of the ones who are harmed. Indeed, we can, and do, spay/neuter cats while acknowledging that they have value in their own right
Nonculpably Ignorant Meat Eaters & Epistemically Unjust Meat Producers
In my recent paper, “The Epistemology of Meat-Eating,” I advanced an epistemological theory that explains why so many people continue to eat animals, even after they encounter anti-factory farming arguments. I began by noting that because meat-eating is seriously immoral, meat-eaters must either (1) believe that eating animals isn’t seriously immoral, or (2) believe that meat eating is seriously immoral (and thus they must be seriously immoral). I argued that standard meat-eaters don’t believe that eating animals is seriously immoral because either they don’t believe that meat-eating causes serious and systematic harm to farmed animals, or they believe that meat-eating causes serious and systematic harm to farmed animals, but they don’t believe that this harm is unnecessary. In a response titled “Are Meat-Eaters Epistemically Unlucky?”, Bob Fischer presents five objections to my epistemic theory. In this paper, I offer responses to each of Fischer’s thought-provoking objections and develop his insightful suggestion that, according to my epistemic theory, animal protectionists are victims of epistemic injustice
Rediscovering the scientific and didactic value of minor herbarium collections: the seeds and fruits collection by Gustavo Bonaventura
Seeds and fruits collections are very important from a systematic point of view and represent useful references in several disciplines and research fields. The Herbarium of Sapienza University of Rome (RO) hosts a Spermoteque/Carpoteque, which was organized by Gustavo Bonaventura (1902-1976). The purpose of this paper is to describe the heritage of Bonaventura's collection. It consists of 42 wooden boxes, globally hosting 3411 glass tubes containing seeds, fruits, and other materials. The collection was first of all catalogued; then, analysis were conducted regarding taxonomic composition, temporal and geographic coverage, institutions of provenience, collectors, content, and preservation status. The specimens refer to 2740 taxa, belonging to 890 genera and 135 families. Many genera of agricultural interest are present, each one with different cultivars. The collection spans across 130 years (1843-1975) and hosts specimens coming from all over the world. Materials were provided by several herbaria, botanical gardens and agrarian institutes, and by 50 collectors. The Bonaventura's collection is still a useful reference collection, testifying biodiversity over times and thus being useful for diachronic studies; moreover, it documents the interests of collectors and the past network activity between institutions
Experimental Methods for Measuring Optical Rotatory Dispersion:Survey and Outlook
The measurement of optical rotation (OR) and optical rotatory dispersion has been finding renewed interest for some years, because of advancement in computational methods and in the performance of new experiments. Here, we shortly review the traditional and most-used experimental methods. We define and discuss the two main types of approaches in measuring OR: the intensity method and the optical null method. We report on some new results obtained by redesigning experiments based on the first approach, by adapting nonsophisticated hardware to current circular dichroism instrumentation
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