Beyond Bukhara: trade, identity and interregional exchange across Asia

This article explores the nature of inter-Asian trade dynamics through a consideration of the role played by traders from northern Afghanistan’s Central Asian borderlands. It explores the role that traders from this region have played in commercial exchanges involving China, the Arabian Peninsula and a range of settings in West Asia. In addition to documenting the inter-Asian scope of these traders’ activities, the article also addresses the shifting nature of their identity formations in relationship to successive waves of migration. The traders often identify themselves in relationship to ethno-national identity categories (Turkmen, Uzbek and Tajik) that are politically salient in Central Asia and Afghanistan today. At the same time, the traders also emphasise their being from families that migrated from the territories of the Emirate of Bukhara during the early years of communist rule in the 1920s and 1930s. In the context of the Soviet invasion of Afghanistan in 1979, many of these families moved from Afghanistan to Saudi Arabia, often staying for several years in cities and towns in Pakistan. Over the past three decades, Central Asian émigré families have increasingly established their businesses and communities in the Arabian Peninsula and Turkey; they also run offices in the trading cities of maritime China

Food and welfare in India, c. 1900–1950

In 2001, the People's Union for Civil Liberties submitted a writ petition to the Supreme Court of India on the “right to food.” The petitioner was a voluntary human rights organization; the initial respondents were the Government of India, the Food Corporation of India, and six state governments. The petition opens with three pointed questions posed to the court: * A. Does the right to life mean that people who are starving and who are too poor to buy food grains ought to be given food grains free of cost by the State from the surplus stock lying with the State, particularly when it is reported that a large part of it is lying unused and rotting? * B. Does not the right to life under Article 21 of the Constitution of India include the right to food? * C. Does not the right to food, which has been upheld by the Honourable Court, imply that the state has a duty to provide food especially in situations of drought, to people who are drought affected and are not in a position to purchase food

Migration and diaspora in modern Asia

Book synopsis: Migration is at the heart of Asian history. For centuries migrants have tracked the routes and seas of their ancestors – merchants, pilgrims, soldiers, and sailors – along the Silk Road and across the Indian Ocean and the China Sea. Over the last 150 years, however, migration within Asia and beyond has been greater than at any other time in history. Sunil S. Amrith's engaging and deeply informative book crosses a vast terrain, from the Middle East to India and China, tracing the history of modern migration against the background of empires, their dissolution, and the onset of modernity. Animated by the voices of Asian migrants, it tells the stories of those forced to flee from war and revolution, and those who left their homes and their families in search of a better life. These stories of Asian diasporas can be joyful or poignant, but they all speak of an engagement with new landscapes and new peoples. Migration has been central to making Asian societies as complex and diverse as they are today

The United Nations and public health in Asia, c. 1940-1960

EThOS - Electronic Theses Online ServiceGBUnited Kingdo

Political culture of health in India: a historical perspective

This paper provides a historical perspective on the political culture of public health in India. It examines the genesis of the state’s commitment to provide for the health of the people, but argues that in that original commitment lay numerous contradictions and fractures that help to explain the state’s relative ineffectiveness in the field of public health. It argues that the nationalist movement’s initial commitment to the state provision of welfare arose from a complex combination of motives – a concern with democracy and equity as well as concerns about the “quality” and “quantity” of population. The depth of ambition for public health was unmatched by infrastructure and resources; as a result, the state relied heavily on narrowly targeted, techno-centric programmes assisted by foreign aid. The paper also examines the malaria eradication programme as a case study which reveals the limitations and weaknesses of that approach; the ultimate failure of malaria eradication left a huge dent in the state’s commitment to public health