Developing a self-report measure to assess disclosure strategies in adult male prisoners and its association with personality

Purpose – The current study aims to report on the development of a self-report measure of disclosure strategies in adult male prisoners (violent and acquisitive offences) and its association with personality and self-esteem. Design/methodology/approach – The study employed an adapted version of the Delphi technique to develop initial items for inclusion in the new disclosure measure (Disclosure Management Questionnaire: DMQ). This element of the study utilised an “expert sample” of forensic psychologists. A total of 94 prisoners then completed the developed measure. Factor analysis was utilised to explore the structure of the measure, which subsequently allowed associations between disclosure strategies, personality and self-esteem to be identified. Findings – Analysis revealed a measure of disclosure (the DMQ) comprising four subscales: Exploratory Engagement, Placatory/Evasive Engagement, Passive Resistance and Active Resistance. Significant correlations were identified between the personality trait Neuroticism and higher levels of Placatory/Evasive Engagement and Active Resistance of forensic clients during the disclosure process. Self-esteem was also found to correlate with disclosure, in that high trait self-esteem was found to be associated with higher exploratory engagement, whereas low trait self-esteem was associated with higher levels of active resistance of the disclosure process. Originality/value – Developing an understanding of the nature and function of disclosure and how these relate to individual factors such as personality (including trait self-esteem) provides valuable knowledge and alternative ways of supporting forensic clients in discussing difficult issues related to their offending

Without Blinding Darkness : The Imagery of Divine Light in Nauigatio Sancti Brendani

The motif of divine light is prominent in such early medieval Irish and Latin texts as Adomnán’s Life of Columba (Vita Columbæ), Vision of Saint Paul (Visio Sancti Pauli), and the Life of Brendan (Betha Brenainn). The symbol of divine light, a featured device in the Scriptures intended to emphasize the manifestation of the supernatural, if not the presence of the holy Spirit itself, is typically discussed by the patristic writers. In turn, the use of divine light in the Scriptures and the patristic writers influenced the texts of Christianity in early medieval Ireland, including hagiographical and ascetic texts, and immrama. The early ninth-century Hiberno-Latin text Nauigatio Sancti Brendani (Voyage of Saint Brendan; NSB) is one exemplar of this tradition as it makes use of the motif of divine light in a handful of episodes. The aim of this presentation is to argue that the motif of divine light is used in NSB to dissuade any doubts about the merits of the sort of monasticism promoted by the anonymous author of NSB through the encouragement of emulating Brendan. The presentation will begin by summarizing NSB. Then, the talk will elucidate a few examples of divine light in patristic writings as well as a few examples found in the early medieval Irish textual tradition. This part of the discussion will lead to a select few instances of divine light in NSB and what can be interpreted from them, particularly their use in promoting Brendan as a model for emulating Christ. The presentation has been tailored such that it can be given within twenty minutes. A laptop will be provided to host a PowerPoint slideshow, which shall be used as a visual aid for the presentation, thus necessitating the need for projector access. (This presentation is based upon aspects of “‘Without blinding darkness’: The imagery of light in medieval Irish immrama and vision tales”, an unpublished dissertation for the Master of Arts in Celtic Civilisation degree at University College Cork.

This Planet Has Four Walls: How early Doctor Who narrative was influenced by techniques and technology to overcome the confines of studio recording

"The Dalek Invasion of Earth" (1965) marked a turning point in the series. Not only did it see the first change to the line-up of regular characters (Susan Foreman, played by Carole Ann Ford, left at the conclusion of the story) but it was the first to feature material filmed on location. Up until this point, all episodes had been filmed entirely within the confines of a studio. This paper will examine the relationships and effects between narratives, production techniques and technology in this studio-bound era; how the programme makers told stories that in terms of direction, reach, and geography, far outstripped the limiting four walls of the studio space. In addition, the paper will discuss how production techniques developed to allow creativity to flourish in order to escape the trappings of the studio. Techniques such as forced perspective, front and back projection, and lighting will be discussed, along with how they’ve been employed to assist the telling of the story in a number of Doctor Who episodes, including "An Unearthly Child", "The Daleks", "Marco Polo," and "The Keys of Marinus". The central question to be explored is the idea that there is an inverse relationship between television production technology, and the creativity and ambition of geography in the narratives. While one grows, the other dies. Whilst television has become more technically adept, what has been lost? On what levels has moving beyond the studio been to the detriment of the medium

Limited Liability, Rights of Control and the Problem of Corporate Irresponsibilty

There has long been a tendency to see the corporate legal form as presently constituted as economically determined, as the more or less inevitable product of the demands of advanced technology and economic efficiency. Through an examination of its historical emergence, focusing in particular on the introduction of general limited liability and the development of the modern doctrine of separate corporate personality, this paper takes issue with this view, arguing that the corporate legal form was, and is, in large part a political construct developed to accommodate and protect the rentier investor. It is, moreover, a construct which institutionalises irresponsibility. Against this backdrop different ways of trying to resolve the problem of corporate irresponsibility are explored. The key, the paper suggests, is to be found in decoupling the privilege of limited liability from rights of control

Evaluating polarization data

A method is presented, which ensures that different polarization observables describing one reaction channel are consistent with each other. Using the connection of the observables to the same underlying reaction amplitudes, a constrained estimate of the observables is carried out using a Markov Chain Monte Carlo method. Initial results indicate that the new estimates are guaranteed to be physical, and will remove the need for artificial fudge factors when these processed data are used in subsequent fits

Review of sacred webs: the social lives and networks of Minnan protestants, 1840s–1920s, by Chris White

Accepted manuscrip

Christianity in the twentieth century: a world history

Accepted manuscrip

Finding faith in China

Accepted manuscrip

Encountering China: the evolution of Timothy Richard's missionary thought (1870-1891)

In pursuit of the conversion of others, cross-cultural missionaries often experience their own “conversions.” This thesis explores the ways in which one particular missionary, the Welshman Timothy Richard (1845–1919), was transformed by his encounter with China. Focusing specifically on the evolution of his understanding and practice of Christian mission during the first half of his career with the Baptist Missionary Society, the study is structured chronologically in order to capture the important ways in which Richard’s experiences shaped his adaptations in mission. Each of Richard’s adaptations is examined within its appropriate historical and cultural context through analysis of his published and unpublished writings—all while paying careful attention to Richard’s identity as a Welsh Baptist missionary. This approach reveals that rather than softening his commitment to conversion in response to his encounters with China, Richard was driven by his persistent evangelical convictions to adapt his missionary methods in pursuit of greater results. When his experiences in Shandong and Shanxi provinces convinced him that Christianity fulfilled China’s own religious past and that God’s Kingdom promised blessings for souls in this life as well as in the next, Richard widened his theological horizons to incorporate these ideas without abandoning his essential understanding of the Christian gospel. As Richard adjusted to the realities of mission in the Chinese context, his growing empathy for Chinese people and their culture increasingly shaped his adaptations, ultimately leading him to advocate methods and emphases on the moral evidences for Christianity that were unacceptable to some of his missionary colleagues and to leaders in other missions, notably James Hudson Taylor. As the first critical work of length to focus on the early half of Richard’s missionary career, this thesis fills a gap in current scholarship on Victorian Protestant missions in China, offering a challenge to the simplistic conservative/liberal dichotomies often used to categorize missionaries. The revised picture of Richard that emerges reveals his original understanding of “the worthy” in Matthew 10, his indebtedness to Chinese sectarian religion, his early application of indigenous principles, his integration of evangelism and famine relief work, his relative unimportance in the China Inland Mission “Shanxi spirit” controversies of the 1880s, and—most significantly—his instrumental rather than evangelistic interest in the scholar-officials of China. By highlighting the priority of the Chinese (religious) context for Richard’s transformation, this thesis also contributes to the growing volume of historiography on Christianity in modern China that emphasizes the multidirectional influences present in the encounters between Christianity and Chinese culture and religion. Finally, connections between Richard’s evolution and changes taking place within the larger missionary community are also explored, situating Richard within wider discussions of accommodationism in mission, the rise of social Christianity, and evangelistic precursors to fulfillment theology.Accepted manuscrip