The Quantum Hologram Theory of Consciousness as a Framework for Altered States of Consciousness Research

We can learn more about how our reality is made and what non-ordinary states of consciousness are by studying the Quantum Hologram Theory of Physics and Consciousness (QHTC). The QHTC says that consciousness is not local and that altered states of consciousness can help us understand how our minds work in more than one way. That's what Schrödinger thought. He thought that the quantum mechanical wave function was a field of consciousness. QHTC is based on holographic theories for human consciousness. These theories say that the brain works like a hologram and that it processes images into interference patterns that are then turned into virtual images, just like a laser hologram. These quantum waves can store a lot of information, which our brains use to make our three-dimensional world. This article says that this last theory should be the main framework for research on altered states of consciousness, and it talks about how to get data for analysis and how to get into an altered state for possible experiments

Innocence Lost: Simulation Scenarios: Prospects and Consequences

Those who believe suitably programmed computers could enjoy conscious experience of the sort we enjoy must accept the possibility that their own experience is being generated as part of a computerized simulation. It would be a mistake to dismiss this is just one more radical sceptical possibility: for as Bostrom has recently noted, if advances in computer technology were to continue at close to present rates, there would be a strong probability that we are each living in a computer simulation. The first part of this paper is devoted to broadening the scope of the argument: even if computers cannot sustain consciousness (as many dualists and materialists believe), there may still be a strong likelihood that we are living simulated lives. The implications of this result are the focus of the second part of the paper. The topics discussed include: the Doomsday argument, scepticism, the different modes of virtual life, transcendental idealism, the Problem of Evil, and simulation ethics

Homo Virtualis: existence in Internet space

The study of a person existence in Internet space is certainly an actual task, since the Internet is not only a source of innovation, but also the cause of society's transformations and the social and cultural problems that arise in connection with this. Computer network is global. It is used by people of different professions, age, level and nature of education, living around the world and belonging to different cultures. It complicates the problem of developing common standards of behavior, a system of norms and rules that could be widely accepted by all users. On the other hand, the Internet space can be viewed as a new form of existence where physical laws do not work, and in connection with this, social ones are often questioned. This paper focuses on how social norms regulate relations in Internet space. The authors represents the typology of deviant behavior in the network. The empirical basis of the research includes the sociological survey of students of the senior courses in the Institute of Computer Science and Technology of Peter the Great St. Petersburg Polytechnic University. Sociological survey allows to identify students’ understanding of Internet space. The selection of students is conditioned by the fact that IT professionals are considered simultaneously as ordinary users of the network and as future professionals in this field

Synchronicity From Synchronized Chaos

The synchronization of loosely coupled chaotic oscillators, a phenomenon investigated intensively for the last two decades, may realize the philosophical notion of synchronicity. Effectively unpredictable chaotic systems, coupled through only a few variables, commonly exhibit a predictable relationship that can be highly intermittent. We argue that the phenomenon closely resembles the notion of meaningful synchronicity put forward by Jung and Pauli if one identifies "meaningfulness" with internal synchronization, since the latter seems necessary for synchronizability with an external system. Jungian synchronization of mind and matter is realized if mind is analogized to a computer model, synchronizing with a sporadically observed system as in meteorological data assimilation. Internal synchronization provides a recipe for combining different models of the same objective process, a configuration that may also describe the functioning of conscious brains. In contrast to Pauli's view, recent developments suggest a materialist picture of semi-autonomous mind, existing alongside the observed world, with both exhibiting a synchronistic order. Basic physical synchronicity is manifest in the non-local quantum connections implied by Bell's theorem. The quantum world resides on a generalized synchronization "manifold", a view that provides a bridge between nonlocal realist interpretations and local realist interpretations that constrain observer choice .Comment: 1) clarification regarding the connection with philosophical synchronicity in Section 2 and in the concluding section 2) reference to Maldacena-Susskind "ER=EPR" relation in discussion of role of wormholes in entanglement and nonlocality 3) length reduction and stylistic changes throughou

The pre-scientific concept of a "soul": A neurophenomenological hypothesis about its origin.

In this contribution I will argue that our traditional, folk-phenomenological concept of a "soul� may have its origins in accurate and truthful first-person reports about the experiential content of a specific neurophenomenological state-class. This class of phenomenal states is called the "Out-of-body experience� (OBE hereafter), and I will offer a detailed description in section 3 of this paper. The relevant type of conscious experience seems to possess a culturally invariant cluster of functional and phenomenal core properties: it is a specific kind of conscious experience, which can in principle be undergone by every human being. I propose that it probably is one of the most central semantic roots of our everyday, folk-phenomenological idea of what a soul actually is

Reflexive Monism

Reflexive monism is, in essence, an ancient view of how consciousness relates to the material world that has, in recent decades, been resurrected in modern form. In this paper I discuss how some of its basic features differ from both dualism and variants of physicalist and functionalist reductionism, focusing on those aspects of the theory that challenge deeply rooted presuppositions in current Western thought. I pay particular attention to the ontological status and seeming “out-thereness” of the phenomenal world and to how the “phenomenal world” relates to the “physical world”, the “world itself”, and processing in the brain. In order to place the theory within the context of current thought and debate, I address questions that have been raised about reflexive monism in recent commentaries and also evaluate competing accounts of the same issues offered by “transparency theory” and by “biological naturalism”. I argue that, of the competing views on offer, reflexive monism most closely follows the contours of ordinary experience, the findings of science, and common sense

Telepresence and the Role of the Senses

The telepresence experience can be evoked in a number of ways. A well-known example is a player of videogames who reports about a telepresence experience, a subjective experience of being in one place or environment, even when physically situated in another place. In this paper we set the phenomenon of telepresence into a theoretical framework. As people react subjectively to stimuli from telepresence, empirical studies can give more evidence about the phenomenon. Thus, our contribution is to bridge the theoretical with the empirical. We discuss theories of perception with an emphasis on Heidegger, Merleau-Ponty and Gibson, the role of the senses and the Spinozian belief procedure. The aim is to contribute to our understanding of this phenomenon. A telepresence-study that included the affordance concept is used to empirically study how players report sense-reactions to virtual sightseeing in two cities. We investigate and explore the interplay of the philosophical and the empirical. The findings indicate that it is not only the visual sense that plays a role in this experience, but all senses

De-Roling from Experiences and Identities in Virtual Worlds

Within dramatherapy and psychodrama, the term ‘de-roling’ indicates a set of activities that assist the subjects of therapy in ‘disrobing’ themselves from their fictional characters. Starting from the psychological needs and the therapeutic goals that ‘de-roling’ techniques address in dramatherapy and psychodrama, this text provides a broader understanding of procedures and exercises that define and ease transitional experiences across cultural practices such as religious rituals and spatial design. After this introductory section, we propose a tentative answer as to why game studies and virtual world research largely ignored processes of ‘roling’ and ‘de-roling’ that separate the lived experience of role-play from our everyday sense of the self. The concluding sections argue that de-roling techniques are likely to become more relevant, both academically and in terms of their practical applications, with the growing diffusion of virtual technologies in social practices. The relationships we can establish with ourselves and with our surroundings in digital virtual worlds are, we argue, only partially comparable with similar occurrences in pre-digital practices of subjectification. We propose a perspective according to which the accessibility and immersive phenomenological richness of virtual reality technologies are likely to exacerbate the potentially dissociative effects of virtual reality applications. This text constitutes an initial step towards framing specific socio-technical concerns and starting a timely conversation that binds together dramatherapy, psychodrama, game studies, and the design of digital virtual worlds