Atlas of Renaissance Antiquarianism

Renaissance antiquarianism can be defined as a cultural phenomenon that aims to interpret the past by cross-referencing heterogeneous sources accumulated and collected over time. This entailed the use of new investigative techniques which involved combining literary sources and material findings to provide a reliable foundation for the idea of history. Atlas of Renaissance Antiquarianism, moving along different lines of theoretical and practical conceptualisation, declines the matters according to a plethora of different disciplines: philology, iconology, numismatics, epigraphy, chronology, conviviality, art, and fashion. The purpose of this manyfold investigation is to demonstrate how the antiquarian approach – that based the growth of thought on documented sources and empirical evidence – represented a methodological perspective capable to influence the way the past was viewed through a critical analysis of sources

Das Christentum im frühen Europa

During the transition from late antiquity to the early Middle Ages, the geographical space of Europe was Christian and Christianity was “European.” The essays present the major theological discourses and decisions of that epoch that helped shape Church and society – from political regents to Church catechesis

Tyrocinium pharmaceuticum, theorico-practicum, galeno-chymicum, auctum, correctum, et reformatum Joanne de Loeches ..

3 ejempl. de la misma obra.Piel¶-¶¶4, a-f4, A-Z4, Aa-Zz4, Aaa-Iiii

Bowdoin Alumnus Volume 26 (1951-1952)

https://digitalcommons.bowdoin.edu/alumni-magazines/1025/thumbnail.jp

In Epist. B. Pauli Apost. Ad Philippenses comment. & adnotat. : tomus posterior

Sign.: [ ], [calderón]6, a8-e8, f6, A-Z8, 2A-2Z8, 3A-3E8, 3F6, A-C8, D10, a-c8.Texto a dos col. fileteado y con apostillas marginales.Port. grab. arquitectónica "Diego de Astor Fecit 1630

Bowdoin Orient v.84, no.1-25 (1954-1955)

https://digitalcommons.bowdoin.edu/bowdoinorient-1950s/1005/thumbnail.jp

Printing Spinoza

In this descriptive bibliography Jeroen van de Ven examines all editions of Spinoza’s writings published between 1663 and 1694: his exposition of Descartes’s ‘Principles’ with the ‘Metaphysical Thoughts’, the ‘Theological-Political Treatise’, and the posthumous writings, with the ‘Ethics’