The Rationalist’s Spirituality: Campbell’s Monomyth in Single-Player Role-Playing Videogames Skyrim & Mass Effect

This thesis is an investigation of how mythographer Joseph Campbell’s monomyth narrative pattern manifests in computer and console role-playing videogames (CRPGs). It argues that this pattern is conducive to the CRPG being received as a spiritual experience, one potentially transformative in its capacity to impart and facilitate the practice of monomythic values by players, both within the game world and without. Focusing on two CRPG games, Skyrim and Mass Effect, it considers noteworthy parallels between the monomythic quest structure of these games and the ‘quest’ nature of authenticity—the modern, individual, personal search for meaning, analysing how the CRPG’s emphasis on the ‘epistemologically individualistic’ reflects aspects of alternative spirituality (as against traditional institutional religion). As such, the CRPG actively seeks to reconcile the spiritual with the material in a ‘rationalist’s spirituality’, a fact best represented in the game’s logical structuring of the monomythic hero’s journey to apotheosis as rites of passage (that is, as successive stages of narrative, but also as a numerical ‘levelling’ system for avatar development). The spiritual is exemplified by the presence of the monomythic pattern and by how the videogame draws upon themes native to fantastic fiction (ruins, deep time, dark genesis, the sublime), themes which evoke the enchanted world and ‘porous self’ of pre-modern society and represent a desire for re- enchantment and thus an enduring interest in the spiritual. These elements together operate within the rationalised framework of a rule-based game system, where the player has the freedom and agency native to the modern, rationally empowered ‘buffered self’ but is ultimately (and somewhat contrarily) answerable to these very same rules, as determined by a god-like designer. This relationship suggests a continuing albeit surreptitious belief in the transcendent, validating Victoria Nelson’s assertion that art and entertainment in the modern world serves as an ‘unconscious wellspring of religion’ (2001: viii). This thesis also explores the CRPG’s capacity to fulfil the four functions traditionally played by mythology—the mystical, cosmological, sociological and pedagogical—as described in the writings of Joseph Campbell, looking at how the sociological and pedagogical in particular are addressed by the monomythic narrative and the implicit values of this narrative (such as devotion of the self to the community). It will argue that the CRPG—in its capacity to facilitate embodied learning and action (as ritualised performance and contest)—serves as an ideal environment for the practice and possible adoption of such values by the player. Adoption, as I will illustrate, is influenced by a number of factors. Firstly, the game itself as an experience (its narrative and emotive credibility, and thus player investment in their character, or more specifically that character is an idealised construct—the ‘projective identity’). Secondly, how the player’s role is framed within the game world, and thirdly, how the player reads his/her experience. This reading can be to some degree shaped by a game’s goals and rules, and this is where procedural rhetoric—the use of game-based systems for the purposes of persuasion—may help to foreground monomythic values and lessons as well as encourage active practice of these values in day-to-day life. Herein lies the CRPG’s potential to fulfil the Romantic proposition that art can inspire moral improvement in the individual and instigate efforts to realise an idealised world. While games are ultimately shaped by the tastes of the market and the demands of the CRPG community, the question of whether a videogame should actively adopt such an approach is one that arguably falls to game designers: authors of the game-as-text. Chapter 1 provides an introduction to the thesis, while Chapter 2 explores the transition from pre-modern society to modern secularity as a default position in the West, the disappearance of the enchanted world, the emergence of alternative spiritualities as a recourse to institutional religion, and the ‘quest’ spirit that characterises the modern search for meaning (authenticity). Chapter 3 looks at the four functions previously played by mythology and how the CRPG can fulfil them, arguing for a classification of the CRPG as an alternative spirituality, and also as a continuation of a tradition of fantastic fiction representing a desire for re-enchantment, one whose origins may very well be found in modern crises of meaning. Chapter 4 details the origins of CRPG in wargaming and fantastic fiction, discussing the videogame genre’s unique emphasis on player choice, agency and autonomy, while analysing how the monomythic pattern manifests in Skyrim and Mass Effect, as well as its implied values, such as the commitment of the individual to the service of his/her society. Chapter 5 discusses how the CRPG combines fantastic fictional worlds with rational rules. The spiritual takes the form of the abovementioned aesthetic themes and the monomythic pattern, which together signal an enduring interest in re-enchantment and thus the spiritual. The rational takes the form of the videogame’s distinct emphasis on the powers of the player as a rational agent, powers that nevertheless are shaped by the rules of a transcendent, god- like game designer. This melding of the spiritual with the material, it will be asserted, represents a desire to reconcile these two disparate elements in a form of ‘rationalised’ spirituality. Chapter 6 analyses how the videogame as a form of external symbolic media can facilitate the transference of monomythic values and act as an arena for the embodied practice of these values. The transfer of such practice into the world beyond the game depends upon player investment in his/her role (via his/her idealised ‘projective identity’) and the game as a ritualised performance and contest for, if not representation of, monomythic values. Chapter 7 investigates how procedural rhetoric may help to persuade players of the significance and possible utility of monomythic values, by not only involving the player in everyday moral/ethical dilemmas within the game world but also giving him/her the freedom to address these dilemmas as s/he see fit, while discouraging actions that compromise the ‘heroic’ image of the monomythic hero. This chapter will also suggest ways for CRPGs to avoid formulaic storytelling and problematic depictions of the monomythic hero, so as to better improve the CRPG’s ability to persuade players of monomythic values and hence fulfil the pedagogical and sociological functions ascribed by this thesis. The question of whether such functions should be associated with the CRPG is one, I will argue, that game designers alone can address

Gamemunication: prosthetic communication ethnography of game Avatars

This study revisits Hymes’ ethnography of communication for game avatars, functioning as a communication nexus connecting games and gamers. Hymes formulates his ethnography of communication into SPEAKING (Settings and Scenes, Participants, Ends, Act Sequences, Keys, Instrumentalities, Norms, and Genres) and this formula deems to be unfit to explain how game avatars communicate. Implementing Klevjer’s prosthetic telepresence (2012) to analyze sixty-two game titles, it is revealed that SPEAKING requires an extension when applied to study game avatars since the formula is not designed to explain the prosthetic nature of game avatars. This prosthetic nature produces specific communication ethnography of avatars, which we dub prosthetic communication ethnography. By prosthetic communication ethnography refers to technical elements of gaming, which contribute to the ways the avatars communicate. As Hymes’ ethnography of communication with SPEAKING, this avatar based communication ethnography requires the same tool of analysis, which we call GAMING (Gaming systems, Attributes, Mechanics, Indexicalities, Narratives, and Geosocial systems), constructed with indexical storytelling by Fernández-Vara (2011), user interface types of games by Stonehouse (2014) and prosthetic video game theory by Jagodzinski (2019) as the theoretical foundations. GAMING and SPEAKING are integrated by bridging them with Aarseth’s ludonarrative dimensions (2012)

Archaeology of Digital Environments: Tools, Methods, and Approaches

Digital archaeologists use digital tools for conducting archaeological work, but their potential also lies in applying archaeological thinking and methods to understanding digital built environments (i.e., software) as contemporary examples of human settlement, use, and abandonment. This thesis argues for digital spaces as archaeological artifacts, sites, and landscapes that can be investigated in both traditional and non-traditional ways. At the core of my research is the fundamental argument that human-occupied digital spaces can be studied archaeologically with existing and modified theory, tools, and methods to reveal that human occupation and use of synthetic worlds is similar to how people behave in the natural world. Working digitally adds new avenues of investigation into human behavior in relation to the things people make, modify, and inhabit. In order to investigate this argument, the thesis focuses on three video game case studies, each using different kinds of archaeology specifically chosen to help understand the software environments being researched: 1) epigraphy, stylometry, and text analysis for the code-artifact of Colossal Cave Adventure; 2) photogrammetry, 3D printing, GIS mapping, phenomenology, and landscape archaeology within the designed, digital heritage virtual reality game-site of Skyrim VR; 3) actual survey and excavation of 30 heritage sites for a community of displaced human players in the synthetic landscape of No Man’s Sky. My conclusions include a blended approach to conducting future archaeological fieldwork in digital built environments, one that modifies traditional approaches to archaeological sites and material in a post/transhuman landscape. As humanity continues trending towards constant digital engagement, archaeologists need to be prepared to study how digital places are settled, used, and abandoned. This thesis takes a step in that direction using the vernacular of games as a starting point

Open-Source’s Inspirations for Computational Social Science: Lessons from a Failed Analysis

The questions we can ask currently, building on decades of research, call for advanced methods and understanding. We now have large, complex data sets that require more than complex statistical analysis to yield human answers. Yet as some researchers have pointed out, we also have challenges, especially in computational social science. In a recent project I faced several such challenges and eventually realized that the relevant issues were familiar to users of free and open-source software. I needed a team with diverse skills and knowledge to tackle methods, theories, and topics. We needed to iterate over the entire project: from the initial theories to the data to the methods to the results. We had to understand how to work when some data was freely available but other data that might benefit the research was not. More broadly, computational social scientists may need creative solutions to slippery problems, such as restrictions imposed by terms of service for sites from which we wish to gather data. Are these terms legal, are they enforced, or do our institutional review boards care? Lastly—perhaps most importantly and dauntingly—we may need to challenge laws relating to digital data and access, although so far this conflict has been rare. Can we succeed as open-source advocates have

Chronotope in western role-playing video games

This thesis was submitted for the award of Doctor of Philosophy and was awarded by Brunel University LondonThe development of the video game industry and the increasing popularity of the medium as a form of entertainment have led to significant developments in the discipline of game studies and a growing awareness of the cultural significance of video games as cultural artefacts. While much work has been done to understand the narrative aspect of games, there are still theoretical gaps on the understanding of how video games generate their narrative experience and how this experience is shaped by the player and the game as artefact. This interdisciplinary study investigates how meaning is created in Western Role Playing Games (WRPGs) video games by analysing the narrative strategies they employ in relation to those commonly used in Heroic Epic and Fantasy narratives. It adopts the Bakhtinian concepts of chronotope and dialogue as the main theoretical tools to examine the creation and integration of narratives in WRPGs with a special focus on the time-space perspective. Elder Scrolls V: Skyrim and Dragon Age Origins were chosen as representatives of the WRPG video game genre while Beowulf and the tale of Sigurd, as it appears in the Poetic Edda and the Volsung Saga, were chosen as representatives of the Heroic Epic poetic tradition. References are also made to Fantasy novels, especially the work of J.R.R. Tolkien. Textual analysis along with some techniques employed by researchers working with visual methodologies and compositional interpretation were used to analyse relevant aspects of the texts and games. The findings suggest that intertextual and genre materials considerably shape the narrative of WRPGs and exercise a profound dialogical effect on the ludonarrative harmony of the games investigated through their interaction with the game world and gameplay systems. This relationship is most visible in the chronotopic (time-space) aspect of the chosen games. The findings also suggest that Epic material dialogically orients the WRPG players‘ experience and adjusts their expectations and understanding of the fictional world. This study as well as the refining of chronotopic analytical tools to encompass chronotopic awareness, transportation, and flow may be of use in further chronotopic investigations of different games, literary genres, and/or other media artefacts

Simulated role-playing from crowdsourced data

Thesis (Ph. D.)--Massachusetts Institute of Technology, School of Architecture and Planning, Program in Media Arts and Sciences, 2013.Cataloged from PDF version of thesis.Includes bibliographical references (p. 173-178).Collective Artificial Intelligence (CAl) simulates human intelligence from data contributed by many humans, mined for inter-related patterns. This thesis applies CAI to social role-playing, introducing an end-to-end process for compositing recorded performances from thousands of humans, and simulating open-ended interaction from this data. The CAI process combines crowdsourcing, pattern discovery, and case-based planning. Content creation is crowdsourced by recording role-players online. Browser-based tools allow nonexperts to annotate data, organizing content into a hierarchical narrative structure. Patterns discovered from data power a novel system combining plan recognition with case-based planning. The combination of this process and structure produces a new medium, which exploits a massive corpus to realize characters who interact and converse with humans. This medium enables new experiences in videogames, and new classes of training simulations, therapeutic applications, and social robots. While advances in graphics support incredible freedom to interact physically in simulations, current approaches to development restrict simulated social interaction to hand-crafted branches that do not scale to the thousands of possible patterns of actions and utterances observed in actual human interaction. There is a tension between freedom and system comprehension due to two bottlenecks, making open-ended social interaction a challenge. First is the authorial effort entailed to cover all possible inputs. Second, like other cognitive processes, imagination is a bounded resource. Any individual author only has so much imagination. The convergence of advances in connectivity, storage, and processing power is bringing people together in ways never before possible, amplifying the imagination of individuals by harnessing the creativity and productivity of the crowd, revolutionizing how we create media, and what media we can create. By embracing data-driven approaches, and capitalizing on the creativity of the crowd, authoring bottlenecks can be overcome, taking a step toward realizing a medium that robustly supports player choice. Doing so requires rethinking both technology and division of labor in media production. As a proof of concept, a CAI system has been evaluated by recording over 10,000 performances in The Restaurant Game, automating an Al-controlled waitress who interacts in the world, and converses with a human via text or speech. Quantitative results demonstrate how CAI supports significantly more open-ended interaction with humans, while focus groups reveal factors for improving engagement.by Jeffrey David Orkin.Ph.D

Personality and Mood for Non-Player Characters: A Method for Behavior Simulation in a Maze Environment

When it comes to video games, immersion is key. All types of games aim to keep the player immersed in some form or another. A common aspect of the immersive world in most role-playing games -- but not exclusive to the genre -- is the non-playable character (NPC). At their best, NPCs play an integral role to the sense of immersion the player feels by behaving in a way that feels believable and fits within the world of the game. However, due to lack of innovation in this area of video games, at their worst NPCs can jar the player out of the immersive state of flow with unnatural behavior. In an effort towards making non-playable characters (NPCs) in games smarter, more believable, and more immersive, a method based in psychological theory for controlling the behavior of NPCs was developed. Based on a behavior model similar to most modern games, our behavior model for NPCs traverses a behavior tree. A novel method was introduced using the five-factor model of personality (also known as the big-five personality traits) and the circumplex model of affect (a model of emotion) to inform the traversal of the behavior tree of NPCs. This behavior model has two main beneficial outcomes. The first is emergent gameplay, resulting in unplanned, unpredictable experiences in games which feel closer to natural behavior, leading to an increase in immersion. This can be used for complex storytelling as well by offering information about an NPC\u27s personality to be used in the narrative of games. Secondly, the model is able to provide the emotional status of an NPC in real time. This capability allows developers to programmatically display facial and body expression, eschewing the current time-consuming approach of artist-choreographed animation. Finally, a maze simulation environment was constructed to test the results of our behavior model and procedural animation. The data collected from 100 iterations in our maze simulation environment about our behavior model found that a correlation can be observed between traits and actions, showing that emergent gameplay can be achieved by varying personality traits. Additionally, by incorporating a novel method for procedural animation based on real-time emotion data, a more realistic representation of human behavior is achieved

Performance Through an Avatar: Exploring Affect and Ideology Through Narrative in Videogames

Videogames are a major source of popular cultural narratives surpassing even Hollywood films. Videogames, however, cast the player as the active agent within the narrative as opposed to film, television, and traditional theatre where the separation between performer and audience is clearly demarcated. This dissertation investigates the affective potential of videogames realized through the relationship of the player and the avatar within the game world. Specifically, I look at the avatar as an affective conduit for the player, how the feedback between the player and avatar creates a cybernetic relationship, how this relationship changes the player, and how this change potentially augments the players interpretation of realityvirtual and otherwise. It is through this changed (and augmented) interpretation of reality that socio/political ideological meaningsintentional or notmay be absorbed by the player. Ethnographic research conducted with six volunteer participants combined with my own autoethnographic research into several recent popular videogames is intersected with theories of affect, embodiment, and ideology. My findings suggest that experience with the virtual realities of game worlds is one step removed from actual experience. Since videogames are composed of representations, the ideological positions embedded within those representations are not simply presented and understood like traditional theatre, film, and television, but are embodied by the player through the avatar as (nearly direct) experience. Theatre, film, and television have rich critical histories and this study of the players performance through the avatar as an affective conduit and receiver/transmitter of ideology joins the growing critical body of work regarding the newer storytelling medium of videogames

music, silence and failure on Dark Souls 3

UIDB/00693/2020 UIDP/00693/2020Progression through a series of challenges, and the chance that players may lose, is one of the main mechanics used by many video game genres today. While a growing set of titles are exploring game development with mechanisms other than dying (such as walking simulators or narrative-based games), others have gone so far as to be considered a genre in their own right. This has resulted in several forms of online content production by their cybercommunities, among other aspects of commercial success. This phenomenon is best known with regard to the Soulsborne RPG series, particularly the Dark Souls trilogy (From Software, 2011-2016). Famous for its difficulty (and the fact that the player’s character dies many times), Dark Souls is often mentioned as a helpful or satirical benchmark to define another game’s level of challenge. Besides failure as design, however, Dark Souls’ sonic and musical accompaniment are a key factor in the narrative arc, player agency, and the construction of meaning.While the absence of non-diegetic music during the player’s navigation through the game world is commonly referred to as silence, each area and character has carefully designed sound spaces and cues which build a transdiegetic sonic threshold intrinsically related to the player’s (inter)action. In addition, musical accompaniment only features in boss encounters and rest areas, articulating all these spaces. This paper aims to examine the role of the aural components in Dark Souls and their engagement with the player’s agency while also being underscored by the orchestral soundtrack. Furthermore, this musical dimension has also attracted the attention of produsers, leading to the production of online resources, such as playlists and ambiance compilations. Its music is key, not only for player immersion and narrative definition, but also for the game’s commercial success and role in consolidating the epic style as a popular genre and its consequent circulation, mainly on YouTube.publishersversionpublishe

Digital Dialogism: Space, Time, and Queerness in Video Games

Video games are multimodal pieces of media; they communicate meaning through many layers of signification including aural, visual, narrative, mechanical, and more. To understand the ways that games communicate meaning and influence interpretation, it is crucial to not just examine the various layers of game modalities, but the ways that those layers communicate with each other as multimodal objects. By adapting Mikhail Bakhtin’s literary and language theory of dialogism (1981), this dissertation argues that because games are multimodal, they have layers of different “voices” that communicate ideas about the game to its players. These dialogic multimodalities “speak” different meanings to players, who then transform their interaction with these multimodalities into a narrative whole. Joining queer theory, narrative theory, and game studies, this dissertation examines one of the most successful video game titles to date, The Elder Scrolls V: Skyrim (2011), which in addition to its widespread popularity, has also been identified by white supremacist groups as a game that supports white nationalist causes. Through a dialogic analysis of the multimodalities of temporal and spatial representation within the game, this dissertation identifies narrative, genre, gameplay, and representational elements of Skyrim that support white nationalist play while also silencing potential anti-racist perspectives within the game. Chapter 1, Chapter 2, and Chapter 3 work together towards a functional version of dialogism for the study of games, proving its relevance, formalizing the changes I make to the original theory, and indicating how important dialogic readings can be. Chapter 4 argues that the construction of timespace of Skyrim follows a chronotope of domination, where the player’s use of and engagement with the game are devoted to the control of time and space. Chapter 5 examines player self-narration and embodiment in queered space, looking at how spaces communicate to players, and Chapter 6 makes the case that player use and manipulation of queered time in the game encourages players to understand and interact with Skyrim in particular ways. Together, these chapters suggest that the ways players are oriented to play Skyrim, based on its spaces and temporalities, points players towards interpretations of the game that normalize and uphold instances of white supremacy based on narrative, interactive, and mechanical means