Agamben - (Im)potentiality of law and politics

Placed between constituting and constituted power, homo sacer reveals the state of exception, which through sovereign ban, is kept both inside and outside the law. Agamben’s latest political and legal philosophy is based upon this concept. As the victim of sovereignty, homo sacer unfolds the paradox of sovereign power, criticiz- ing its fundaments and showing the emptiness of law. However, for potentiality which is at the centre of Agamben’s argument, we need to look not only outside sovereignty and sovereign power, but also outside homo sacer. This ar- ticle aims to examine such space, arguing that through absolute potentiality, the fulfilment of law is possible with the content to be focused on reaching conditions of justice and happy life

Digital Peacekeepers, Drone Surveillance and Information Fusion: A Philosophical Analysis of New Peacekeeping

In June 2014 an Expert Panel on Technology and Innovation in UN Peacekeeping was commissioned to examine how technology and innovation could strengthen peacekeeping missions. The panel\u27s report argues for wider deployment of advanced technologies, including greater use of ground and airborne sensors and other technical sources of data, advanced data analytics and information fusion to assist in data integration. This article explores the emerging intelligence-led, informationist conception of UN peacekeeping against the backdrop of increasingly complex peacekeeping mandates and precarious security conditions. New peacekeeping with its heightened commitment to information as a political resource and the endorsement of offensive military action within robust mandates reflects the multiple and conflicting trajectories generated by asymmetric conflicts, the responsibility to protect and a technology-driven information revolution. We argue that the idea of peacekeeping is being revised (and has been revised) by realities beyond peacekeeping itself that require rethinking the morality of peacekeeping in light of the emergence of \u27digital peacekeeping\u27 and the knowledge revolution engendered by new technologies

Chance, Choice, and Consciousness: The Role of Mind in the Quantum Brain

Contemporary quantum mechanical description of nature involves two processes. The first is a dynamical process governed by the equations of local quantum field theory. This process is local and deterministic, but it generates a structure that is not compatible with observed reality. A second process is therefore invoked. This second process somehow analyzes the structure generated by the first process into a collection of possible observable realities, and selects one of these as the actually appearing reality. This selection process is not well understood. It is necessarily nonlocal and, according to orthodox thinking, is governed by an irreducible element of chance. The occurrence of this irreducible element of chance means that the theory is not naturalistic: the dynamics is controlled in part by something that is not part of the physical universe. The present work describes a quantum mechanical model of brain dynamics in which the quantum selection process is a causal process governed not by pure chance but rather by a mathematically specified nonlocal physical process identifiable as the conscious process.Comment: 27 pages, no figures, latexed, uses math_macros.tex that can be found on Archive, full postscript available from http://theor1.lbl.gov/www/theorygroup/papers/37944.p

The limits of a diliberative cosmopolitanism : the case of 'new governance' in the EU

This paper illuminates the limits of a cosmopolitan deliberative governance via an analysis of EU practices and theories of ‘governance’. Analysing the point at which the term ‘governance’ became prominent in the institutions, via a consideration of the European Commission’s 2001 White Paper and the various proposals for ‘new governance’ produced by its in-house think-tank, the Forward Studies Unit (FSU), in the late 1990s, it detects in this turn a Habermasian discourse ethic, which has informed much contemporary social, legal and political theorising on governance and deliberative democracy. In these reports an open, pluralist and procedural rationality and practice of governance is advocated as thirdway between state and market. However, the implicit conditions required for consensus or learning are constitutive of important closures. Turning to recent practice, the EU’s ‘Open Method of Co-ordination’ (OMC) – much vaunted by certain deliberative scholars - while ostensibly embodying an inclusive procedural rationality, is significantly circumscribed by an extant market constitution which excludes certain forms of welfare or social policy. More generally, it is suggested that advocates of a deliberative post-national governance fail to scrutinise the ways in which their key agent, civil society, has been intimately connected with dominant governing rationalities such as those which privilege the market, both historically and contemporaneously

Re-Taking the Test

Application of Avital Ronnell's theory of the "test drive" to high-stakes standardized testing in K-12 schooling

Formalising Legal Knowledge of Sri Lankan Civil Appellate High Court Domain from Ontological Perspective

Legal ontologies are used to support structuring concepts and relationships in the legal domain. In this study, we focus on the Sri Lankan Civil Appellate High Court (CAHC) domain and investigate the problem of managing the domain knowledge by building a domain ontology. To answer this problem, in this paper, we propose ontology to represent legal domain knowledge in the Sri Lankan CAHC domain. We use Methontology as the ontology development methodology and the Knowledge Representation (KR) ontology to formalise the CAHC domain concepts and to draw relationships between them. The developed ontology’s ability to appropriately model the CAHC domain is evaluated by using a set of anonymized real cases. We believe that the results of this study will benefit knowledge management efforts especially in the Sri Lankan legal context.</p

Medieval Cultures and Modern Crises: Agamben’s Troubadours, Angels and Monks

Giorgio Agamben is accused of political passivity, but this article argues that he sees the potential for resistance in modes of being inactive and unproductive, in study, play and profanity, which alone can escape the binary oppositions through which modern power operates, most notably the attempt to separate useful from useless life. He finds the resources for this model in very diverse locations, including the poetry of the troubadours, medieval thought about angels and medieval monastic movements. Agamben argues that such texts retain philosophical potential which is revealed precisely by modern crises of subjectivity, economy and community. Agamben’s The End of the Poem is read here as containing early elements of a mode of resistance that informs the new paradigms for human life and practice developed in his The Kingdom and the Glory and The Highest Poverty, where the revolutionary potential of past cultures emerges fully

Islamic Agents, Structure, and International Relations: Ontology as Faith

This thesis develops a theory of Islamic agency in International Relations based on the Islamic notion of Estekhlaf, emphasizing the role of human agency, problematizing mainstream accounts of structures in IR and in the process offer an alternative account of the socialization experience of Islamic agents in international relation

A Framework of Socioeconomic Organisation: Redefining Original Institutional Economics Along Critical Realist Philosophical Lines

The paper develops a theoretical framework of socioeconomic organisation to enrich understanding of the complex interrelation between economy and institutional environment. To achieve this, key elements from both new and old institutional economics are combined and integrated under the philosophical platform of critical realism. Institutionalist research can be, and has been, informed by a range of philosophical positions and analytical standpoints. Critical realism, in turn, has certain advantages, over the other philosophical perspectives, in discussing the institutional organisation of urban socioeconomy. These mainly stem from its ontological arguments that allow the dissociation of institutional structure from human agency, and acknowledge the separate identity and causal powers of institutions without undermining their agent-dependent nature. This is important because it enables a neat identification and analysis of the institutional qualities, mechanisms, causal powers and relations that characterise the socioeconomic fabric. Moreover, the fact that the realist ontology is compatible with a variety of economic theories renders its fusion with institutionalism on the whole both valid and feasible. The paper starts delineating the philosophical tenets of critical realism, which provide the basis for the development of a stratified ontological framework discussing the institutional organisation of the urban socioeconomy. In particular, a three-layer, interlocked reality is identified describing the complexity, multidimensionality, and dynamic character of the socioeconomic world. It is argued that deeper tendencies, capacities, ‘instincts’ and qualities of the human essence (understood as ‘creativity’, ‘emulation’ and ‘culture’) condition the institutional environment (differentiated in economic, political, legal, and social terms), which in turn constitutes the terrain upon which organisational arrangements are manifested and socioeconomic events are actualised. In these terms, institutions are defined as ingrained regularities or established rules of human life that mould and determine agents’ perception, expectations and behaviour, providing order, stability and certainty in social interaction and economic organisation. The paper closes summarising the epistemological and methodological position espoused to establish a generic analytical framework that can be used to investigate the institutional texture of the urban/regional socioeconomic environment.