1,179 research outputs found
Modal Ω-Logic: Automata, Neo-Logicism, and Set-Theoretic Realism
This essay examines the philosophical significance of -logic in Zermelo-Fraenkel set theory with choice (ZFC). The duality between coalgebra and algebra permits Boolean-valued algebraic models of ZFC to be interpreted as coalgebras. The modal profile of -logical validity can then be countenanced within a coalgebraic logic, and -logical validity can be defined via deterministic automata. I argue that the philosophical significance of the foregoing is two-fold. First, because the epistemic and modal profiles of -logical validity correspond to those of second-order logical consequence, -logical validity is genuinely logical, and thus vindicates a neo-logicist conception of mathematical truth in the set-theoretic multiverse. Second, the foregoing provides a modal-computational account of the interpretation of mathematical vocabulary, adducing in favor of a realist conception of the cumulative hierarchy of sets
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This essay aims to provide a modal logic for rational intuition. Similarly to treatments of the property of knowledge in epistemic logic, I argue that rational intuition can be codified by a modal operator governed by the axioms of a dynamic provability logic, which embeds GL within the modal -calculus. Via correspondence results between modal logic and the bisimulation-invariant fragment of second-order logic, a precise translation can then be provided between the notion of 'intuition-of', i.e., the cognitive phenomenal properties of thoughts, and the modal operators regimenting the notion of 'intuition-that'. I argue that intuition-that can further be shown to entrain conceptual elucidation, by way of figuring as a dynamic-interpretational modality which induces the reinterpretation of both domains of quantification and the intensions and hyperintensions of mathematical concepts that are formalizable in monadic first- and second-order formal languages. Hyperintensionality is countenanced via four models, without a decision as to which model is to be preferred. The first model makes intuition sensitive to hyperintensional topics, i.e. subject matters. The second model is a hyperintensional truthmaker semantics, in particular a novel epistemic two-dimensional truthmaker semantics. The third model is a topic-sensitive non-truthmaker epistemic two-dimensional semantics. The fourth model is a topic-sensitive epistemic two-dimensional truthmaker semantics
Intuitionism and the Modal Logic of Vagueness
Intuitionistic logic provides an elegant solution to the Sorites Paradox. Its acceptance has been hampered by two factors. First, the lack of an accepted semantics for languages containing vague terms has led even philosophers sympathetic to intuitionism to complain that no explanation has been given of why intuitionistic logic is the correct logic for such languages. Second, switching from classical to intuitionistic logic, while it may help with the Sorites, does not appear to offer any advantages when dealing with the so-called paradoxes of higher-order vagueness. We offer a proposal that makes strides on both issues. We argue that the intuitionistâs characteristic rejection of any third alethic value alongside true and false is best elaborated by taking the normal modal system S4M to be the sentential logic of the operator âit is clearly the case thatâ. S4M opens the way to an account of higher-order vagueness which avoids the paradoxes that have been thought to infect the notion. S4M is one of the modal counterparts of the intuitionistic sentential calculus and we use this fact to explain why IPC is the correct sentential logic to use when reasoning with vague statements. We also show that our key results go through in an intuitionistic version of S4M. Finally, we deploy our analysis to reply to Timothy Williamsonâs objections to intuitionistic treatments of vagueness
Topic-Sensitive Epistemic 2D Truthmaker ZFC and Absolute Decidability
This paper aims to contribute to the analysis of the nature of mathematical modality, and to the applications of the latter to unrestricted quantification and absolute decidability. Rather than countenancing the interpretational type of mathematical modality as a primitive, I argue that the interpretational type of mathematical modality is a species of epistemic modality. I argue, then, that the framework of two-dimensional semantics ought to be applied to the mathematical setting. The framework permits of a formally precise account of the priority and relation between epistemic mathematical modality and metaphysical mathematical modality. The discrepancy between the modal systems governing the parameters in the two-dimensional intensional setting provides an explanation of the difference between the metaphysical possibility of absolute decidability and our knowledge thereof. I also advance an epistemic two-dimensional truthmaker semantics, if hyperintenisonal approaches are to be preferred to possible worlds semantics. I examine the relation between epistemic truthmakers and epistemic set theory
Hybrid type theory: a quartet in four movements
This paper sings a song -a song created by bringing together the work of four great names in the history of logic: Hans Reichenbach, Arthur Prior, Richard Montague, and Leon Henkin. Although the work of the first three of these authors have previously been combined, adding the ideas of Leon Henkin is the addition required to make the combination work at the logical level. But the present paper does not focus on the underlying technicalities (these can be found in Areces, Blackburn, Huertas, and Manzano [to appear]) rather it focusses on the underlying instruments, and the way they work together. We hope the reader will be tempted to sing along
"Ultimate" facts? Zalabardo on the metaphysics of truth
A Comment on a Forthcoming article by José Zalabardo on the Tractatus Picture Theory's origins in Wittgenstein's reactions to Russell's Multiple Relation theory of Judgment and Truth. For a special issue of the Australasian Philosophical Review
Variations on a Montagovian theme
What are the objects of knowledge, belief, probability, apriority or analyticity? For at least some of these properties, it seems plausible that the objects are sentences, or sentence-like entities. However, results from mathematical logic indicate that sentential properties are subject to severe formal limitations. After surveying these results, I argue that they are more problematic than often assumed, that they can be avoided by taking the objects of the relevant property to be coarse-grained (âsets of worldsâ) propositions, and that all this has little to do with the choice between operators and predicates
All Properties are Divine or God exists
A metaphysical system engendered by a third order quantified modal logic S5 plus impredicative comprehension principles is used to isolate a third order predicate D, and by being able to impredicatively take a second order predicate G to hold of an individual just if the individual necessarily has all second order properties which are D we in Section 2 derive the thesis (40) that all properties are D or some individual is G. In Section 3 theorems 1 to 3 suggest a sufficient kinship to Gödelian ontological arguments so as to think of thesis (40) in terms of divine property and Godly being; divine replaces positive with Gödel and others. Thesis (40), the sacred thesis, supports the ontological argument that God exists because some property is not divine. In Section 4 a fixed point analysis is used as diagnosis so that atheists may settle for the minimal fixed point. Theorem 3 shows it consistent to postulate theistic fixed points, and a monotheistic result follows if one assumes theism and that it is divine to be identical with a deity. Theorem 4 (the Monotheorem) states that if Gg and it is divine to be identical with g, then necessarily all objects which are G are identical with g. The impredicative origin of D suggests weakened Gaunilo-like objections that offer related theses for other second order properties and their associated diverse presumptive individual bearers. Nevertheless, in the last section we finesse these Gaunilo-like objections by adopting what we call an apathiatheistic opinion which suggest that the best concepts `Godâ allow thorough indifference as to whether God exists or not
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