106 research outputs found
The Dress of Rectors at the Scottish Universities
The Rectorās gown at the University of St Andrews is arguably the only surviving relic of true medieval academical dress in Scotland. Today, the students of each of the ancient universities at St Andrews, Glasgow, Aberdeen and Edinburgh elect a Rector every three years to preside over Court, the governing body of the institutions. The University of Dundee also elects a Rector but, unlike at the other universities, there he sits on but does not chair Court. The role of Rector was constituted at each of the universities from the time of their respective foundations; the Rector was, and continues to be, a prominent figure both ceremonially and administratively. The Universities (Scotland) Act 1858 standardized the role and university governance in general. This paper will briefly treat medieval Rectorial dress in continental Europe, introduce general aspects of Scottish Rectorial dress, and then detail its development at each of the ancient Scottish universities in order of foundation date. The conclusion will deal briefly with the question of whether Scottish Rectorial dress is truly academical or official. [Excerpt from the Introduction]
In memoriam: Professor David J. Campbell, 1963-2017
Purpose This tribute is in memory of Professor David Campbell, who sadly died in June 2017. David was an influential and inspirational global researcher in accounting. This tribute summarises his significant contribution to the discipline as well as providing insights into his career at Northumbria and Newcastle Universities. Design/methodology/approach The tribute provides a review of Davidās research and his key publications in accounting. Specifically, his invaluable contribution to social and environmental accounting disclosure and related corporate accountability is highlighted. Findings David was a hugely popular personality in the accounting research discipline and he will be missed by colleagues and friends across the world. His insightful research, thinking and engaging personality led to enduring friendships and significant collaborative research publications. David was a great supporter of international conferences at which he actively encouraged and nurtured research by others around him. Research limitations/implications David leaves a legacy of influential publications in accounting that have shaped the discipline and have helped develop solid foundations for rigorous future research in the area. Practical implications Davidās research had significant practical implications with regard to the usefulness of voluntary accounting disclosure narrative to stakeholders. As well as highlighting the policy implications in relation to corporate disclosure, his work contributed to the debate concerning the accountability and ethics of organisations. Beyond research, David was also influential in professional accounting education as ACCA chief examiner for āGovernance, Risk and Ethicsā, embedding these issues into the curriculum. Social implications The tribute highlights Davidās global collaborative research friendships and their fruitful publications. He will be a huge loss to those people and others who knew him closely, as well as to the accounting community in general. Originality/value David enhanced the discipline as we know it and through his work will continue to shape the discipline in years to come. David had a love for research and for others whom he knew through it
Readings from the road: Contextual bible study with a group of homeless and vulnerably-housed people
Readings from the Road, a British Academy-funded small research project, investigated the use of Contextual Bible Study (CBS) with a group of homeless and vulnerably-housed people at a soup kitchen in South-West England. The transient nature of the homeless community presented particular challenges in using this method, but the non-directive and democratic nature of CBS proved valuable. The authors discuss three themes arising from the study sessions: home and place, judgment and stigmatization, and the figure of Jesus. Participantsā linking of biblical themes with their own experiences and broader social events are explored. The authors note that consciously privileging the experience and knowledge of those whose narratives or reading sites are silenced or devalued by mainstream religious traditions is not unequivocally positive, but that the homeless participantsā liminal, insider-outsider relationship to the rest of society is a significant factor in their ability to query and subvert established discourses, providing flashes of imagery which might be deemed prophetic. </jats:p
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THE IDENTITY CONFLICT OF THE SYMBOLIC DOMINATION DISCOURSE IN THE SHORT STORIES OF MODERN CIVILIZATION
In this modern-day, many women have a suitable carrier; however, they often have seemed like a weak person. One of their weaknesses that often shown is the unableness of how to make any decision. These things often happen in real life and stated in the literature, especially in short stories. The Anatomy by Padrika Tarrant and the Otobiografi Gloria by AS Laksana are literary works that are containing the identity conflict of the symbolic domination discourse. The research purpose is to analyze the identity conflict of the symbolic domination discourse in these short stories. The method of this research is using the qualitative descriptive because the subjects are short stories. The result of this research has shown the two main characters of these short stories, which dominated on symbolic and they live in the marginal as the women who have an identity. The conclusion of this research has drawn that women in this modern era still dominated on symbolic and as a weak person
Rare in Burlesque: Northanger Abbey
[Extract] It has been appreciated for many years that a special part of the appeal and literary-historical significance of Northanger Abbey lies in the way the novel dramatizes and articulates the relationship between the two fictional
modes it deploys: novelistic realism on the one hand and a satiric version of Gothic fiction on the other (what Reginald Farrer called in 1917 "serious drama" and "parody"). "As for the reader," Farrer concluded,
"the closer his study of the dovetailing of the two motives, the profounder his pleasure."! Reflection on the moral and aesthetic effects of this dovetailing has frequently been seen as central to what Jane Austen's
novel encourages and has to offer. For Walter Anderson Northanger Abbey presents a struggle between "fatuous imaginings" and "common, sensible pleasures in reading," in which Austen "intends her work ... to compete with and ultimately outstrip Gothic romances."2 For Marvin Mudrick, "The problem is to write simultaneously a Gothic novel and a realistic novel, and to gain and keep the reader's acceptance of the latter while proving that the former is false and absurd."3 In Northanger Abbey, according to Susan Morgan, "Austen mocks sentimental and gothic conventions
because they are unnatural and therefore incredible.
Mining foreign language teaching manuals for the history of pragmatics
Foreign language learning manuals can be valuable sources for the history of pragmatics and historical pragmatics. They may contain explicit guidance on pragmatics not found in native-speaker grammars: for example, accounts of German forms of address in seventeenth and eighteenth-century English-German manuals provide evidence of changing views on the appropriateness of ihr and Sie earlier than does the ānativeā grammatical tradition. The bilingual model dialogues typical of such manuals may also implicitly model appropriate linguistic behaviour, demonstrated here by examining the communicative genre of bargaining in a series of three related English-Dutch language manuals of the seventeenth and eighteenth centuries. Furthermore, the dialogues may provide metalinguistic comment on linguistic behaviour, for example criticizing the culture of excessive negative politeness. Such sources can enrich our knowledge of language use and attitudes to language use in the area of politeness, complementing the evidence to be gleaned from mainstream native grammars, civility manuals, merchantsā guides, and the like
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