Diversity in Spatial Language Within Communities: The Interplay of Culture, Language and Landscape in Representations of Space (Short Paper)

Significant diversity exists in the way languages structure spatial reference, and this has been shown to correlate with diversity in non-linguistic spatial behaviour. However, most research in spatial language has focused on diversity between languages: on which spatial referential strategies are represented in the grammar, and to a lesser extent which of these strategies are preferred overall in a given language. However, comparing languages as a whole and treating each language as a single data point provides a very partial picture of linguistic spatial behaviour, failing to recognise the very significant diversity that exists within languages, a largely under-investigated but now emerging field of research. This paper focuses on language-internal diversity, and on the central role of a range of sociocultural and demographic factors that intervene in the relationship between humans, languages, and the physical environments in which communities live

Implicit Cultures: Towards a Psychosocial Theory of ‘Intuitive Religious Beliefs’

This thesis defines and resolves some persistent criticisms of Justin Barrett and Jessie Bering’s shared contention that religious beliefs are compelled by ‘default’ cognitive systems. I contend that the source of these criticisms is correctly the ‘naturalness of religious belief’ metathesis. This metathesis justifies the methodological reductions that both use to account for ‘intuitive religious beliefs.’ Through a review of the critical literature sourced from various methodologies including anthropology, hermeneutics, and social neuroscience, I uncover a recurrent set of criticisms that I contend theories of ‘intuitive religion’ need to confront in order to strengthen the theoretical, and by inference, empirical validity of their theories. Yet I also discuss why it is that Bering and Barrett fail to incorporate insights relative to persistent criticisms of their research, emphasising that it is because they fail to see the experimental plausibility of alternative methodologies and theories. Somewhat proactively, I argue that Mathew Day’s proposal for a psychosocial theory of religion offers a step in the right direction. Day’s psychosocial theory rejects the ‘naturalness of religion’ metathesis. My own revision and application of psychosocial theory allows for the reinterpretation of Bering and Barrett’s findings from the vantage point of cultural psychology. I close by offering a developmental theory of ‘intuitive religious beliefs’ that includes the numerous theoretical perspectives addressed throughout this thesis and, crucially, is empirically grounded in research from cultural psychology. I propose a tentative empirical test to trial my claims

Grounding the Linking Competence in Culture and Nature. How Action and Perception Shape the Syntax-Semantics Relationship

Part I of the book presents my basic assumptions about the syntax-semantics relationship as a competence of language users and compares them with those of the two paradigms that presently account for most theoretical linguistic projects, studies, and publications. I refer to them as Chomskyan Linguistics and Cognitive-Functional Linguistics. I will show that these approaches do not provide the means to accommodate the sociocultural origins of the “linking” competence, creating the need for an alternative approach. While considering these two approaches (sections 2.1 and 2.3), an alternative proposal will be sketched in section 2.2, using the notion of “research programme”. Thus, part I deals mainly with questions of the philosophy of science. Nevertheless, the model underlying the research programme gives structure to the procedure followed throughout the rest of the book, since it identifies the undertaking as multidisciplinary, following from the central roles of perception and action/attribution. This means that approaching the competence of relating form to content as characterized above requires looking into these sub-competences first, since the former draws upon the latter. Part I concludes with the formulation of an action-theoretic vocabulary and taxonomy (section 2.4). This vocabulary serves as the guideline for how to talk about the subject-matter of each of these disciplines. Part II and chapter 3 then deal with the sub-competences that have been identified as underlying linguistic competence. They concern the use of perception, identification/categorization, conceptualization, action, attribution, and the use of linguistic symbols. Section 3.1 in part II deals with perception. In particular, two crucial properties of perception will be discussed: that it consists of a bottom-up part and a top-down part, and that the output of perception is underspecified in the sense that what we perceive is not informative with respect to actional, i.e., socially relevant matters. The sections on perception to some degree anticipate the characterization of conceptualization in section 3.2 because the latter will be reconstructed as simulated perception. The property of underspecification is thus sustained in conceptualization, too. If utterances encode concepts and concepts are underspecified with respect to those matters that are most important for everyday interaction, one wonders how verbal interaction can (actually) be successful. Here is where action competence and attribution come into play (the non-conceptual contents referred to above). I will show that native speakers act and cognize according to particular socio-cognitive parameters, on the basis of which they make socially relevant attributions. These in turn specify what was underspecified about concepts beforehand. In other words, actional knowledge including attribution must complement concepts in order to count as the semantics underlying linguistic utterances. Sections 3.3 and 3.4 develop a descriptive means for semantic contents. I present the inherent structural organization of concepts and demonstrate how the spatial and temporal aspects of conceptualization can be systematically related to the syntactic structures underlying utterances. In particular, I will argue that conceptualization is organized by means of trajector-landmark configurations which can quite regularly be related to parts of speech in syntactic constructions using the notion of diagrammatic iconicity. Given a diagrammatic mapping and conceptualization as simulated perception the utterance thus becomes something like an instruction to simulate a perception. In part III, section 4.1 deals with the question of what the formal constituents of utterances/constructions contribute to the building of a concept from an utterance. In this context a theory of the German dative is presented, based on the theoretical notions developed throughout this work. Section 4.2 sketches the non-formal properties that reduce the remaining underspecification. In this context one of the most fundamental cognitive properties of language users is uncovered, namely their need to find the cause of any event they are cognizing about. I will then outline the consequences of this property for language production and comprehension. Section 4.3 lists the most important linking schemas for German on the basis of the most important constructions, i.e., motivated conceptualization-syntactic construction mappings, and then describes in a step-by-step manner how – from the utterance-as-instruction-for-conceptualization perspective – such an instruction is obeyed, and how such an instruction is built up from the perception of an event, respectively. The last section, 4.4, is dedicated to a discussion of some of the most famous and most puzzling linguistic phenomena which theoretical linguists traditionally deal with. In discussing the formal aspects of the linguistic competence, examples from German are used

Arguing on-line and off: a study of students' argumentation in the context of computer-mediated discussion and individually written assignments.

EThOS - Electronic Theses Online ServiceGBUnited Kingdo

A Figured Worlds Perspective on Middle School Learners' Climate Literacy Development

The purpose of this study was to investigate the nature of the relationship between middle school science learners’ conditions and their developing understandings of climate change. I applied the anthropological theoretical perspective of figured worlds (Holland, Lachicotte, Skinner, & Cain, 1998) to examine learners’ views of themselves and their capacities to act in relation to climate change. My overarching research question was: How are middle school science learners’ figured worlds of climate change related to the conditions in which they are embedded? I used a descriptive single-case study design to examine the climate change ideas of eight purposefully selected 6th grade science learners. Data sources included: classroom observations, curriculum documents, interviews, focus groups, and written assessments and artifacts, including learners’ self- generated drawings. I identified six analytic lenses with which to explore the data. Insights from the application of these analytic lenses provided information about the elements of participants’ climate change stories, which I reported through the use of a storytelling heuristic. I then synthesized elements of participants’ collective climate change story, which provided an “entrance” (Kitchell, Hannan, & Kempton, 2000, p. 96) into their figured world of climate change. Aspects of learners’ conditions—such as their worlds of school, technology and media use, and family—appeared to shape their figured world of climate change. Within their figured world of climate change, learners saw themselves—individually and as members of groups—as inhabiting a variety of climate change identities, some of which were in conflict with each other. I posited that learners’ enactment of these identities – or the ways in which they expressed their climate change agency – had the potential to reshape or reinforce their conditions. Thus, learners’ figured worlds of climate change might be considered “spaces of authoring” (Holland et al., 1998, p. 45) with potential for inciting social and environmental change. The nature of such change would hinge on the extent to which these nascent climate change identities become salient for these early adolescent learners through their continued climate change learning experiences. Implications for policy, curriculum and instruction, and science education research related to climate change education are presented

Balanced Bilinguals\u27 Unique Emotional Expressiveness

In the contemporary globalized world, with diverse situations of language contact emerging, bilingualism is taking on dynamic new forms, yielding a new kind of bilinguals: balanced. Adopting a stance of resistance to the monolingual bias and with a view to refining the frameworks applied to the study of bilinguals, this research examines how balanced bilinguals process and express their emotions in each of their languages. This is a qualitative study that incorporates narrative inquiry and uses the narratives and autobiographical memories of five balanced bilinguals, of different language pairs and age/gender groups to better understand how these balanced bilinguals perceive their emotional processing and expression through their language socialization experiences. The findings suggest that identity is a crucial factor in determining balanced bilinguals’ emotional expression which varied from being ideal in the first language, in the second language, and in both. The implications call for independent, bilingualspecific models when studying the basic relations of the bilingual self and more emotionality in L2 curricula