Our Liberation and the Liberation of Our Images: Friedrich Schiller and the Politics of the Image

In this paper, I will compare the aesthetic philosophies put forward in Friedrich Schiller’s On the Aesthetic Education of Man and Plato\u27s Republic. Using Schiller\u27s more robust aesthetic philosophy and its political import, I will argue that the government of Plato\u27s Republic would not create freedom for its citizens. Then, I will carry Schiller\u27s aesthetics and politics forward to argue, using Freud and a number of thinkers who champion Freud’s work, that economic interests can also limit the freedoms of a nation\u27s citizens. Finally, I will argue that Schiller\u27s aesthetic philosophy can deliver a political freedom free from the state control depicted in Republic and the economic control of modern consumer culture

Songs From Wilhelm Tell

The following selections are translated from the German of the first three songs from Wilhelm Tell, by Friedrich Schiller

Forest management intensity affects aquatic communities in artificial tree holes

Forest management could potentially affect organisms in all forest habitats. However, aquatic communities in water-filled tree-holes may be especially sensitive because of small population sizes, the risk of drought and potential dispersal limitation. We set up artificial tree holes in forest stands subject to different management intensities in two regions in Germany and assessed the influence of local environmental properties (tree-hole opening type, tree diameter, water volume and water temperature) as well as regional drivers (forest management intensity, tree-hole density) on tree-hole insect communities (not considering other organisms such as nematodes or rotifers), detritus content, oxygen and nutrient concentrations. In addition, we compared data from artificial tree holes with data from natural tree holes in the same area to evaluate the methodological approach of using tree-hole analogues. We found that forest management had strong effects on communities in artificial tree holes in both regions and across the season. Abundance and species richness declined, community composition shifted and detritus content declined with increasing forest management intensity. Environmental variables, such as tree-hole density and tree diameter partly explained these changes. However, dispersal limitation, indicated by effects of tree-hole density, generally showed rather weak impacts on communities. Artificial tree holes had higher water temperatures (on average 2° C higher) and oxygen concentrations (on average 25% higher) than natural tree holes. The abundance of organisms was higher but species richness was lower in artificial tree holes. Community composition differed between artificial and natural tree holes. Negative management effects were detectable in both tree-hole systems, despite their abiotic and biotic differences. Our results indicate that forest management has substantial and pervasive effects on tree-hole communities and may alter their structure and functioning. We furthermore conclude that artificial tree-hole analogues represent a useful experimental alternative to test effects of changes in forest management on natural communities.Fil: Petermann, Jana S.. University of Salzburg; Austria. Berlin-Brandenburg Institute of Advanced Biodiversity Research; AlemaniaFil: Rohland, Anja. Friedrich Schiller University; AlemaniaFil: Sichardt, Nora. Friedrich Schiller University; AlemaniaFil: Lade, Peggy. Friedrich Schiller University; AlemaniaFil: Guidetti, Brenda Yamile. Consejo Nacional de Investigaciones Científicas y Técnicas; Argentina. Friedrich Schiller University; AlemaniaFil: Weisser, Wolfgang W.. Friedrich Schiller University; Alemania. Technische Universität München; AlemaniaFil: Gossner, Martin M.. Friedrich Schiller University; Alemania. Technische Universität München; Alemani

6. Schiller and Romanticism

To define romanticism is to attempt something which the romantics themselves insist cannot be done. But we can try to identify and then describe it, first pointing out what it is not. One stable element in romanticism has been its consistent rejection of its opposite, classicism. While no great piece of art has ever existed which did not contain elements of both romanticism and classicism, the partisans of these two different points of view have insisted that different emphases made it great. Where classicism emphasised analysis, objectivity harmony, wholeness, meaning, and discipline, romanticism stressed synthesis,subjectivity,disharmony, individuality,suggestiveness. and spontaneity. [excerpt

The Passions and Disinterest: From Kantian Free Play to Creative Determination by Power, via Schiller and Nietzsche

I argue that Nietzsche’s criticism of the Kantian theory of disinterested pleasure in beauty reflects his own commitment to claims that closely resemble certain Kantian aesthetic principles, specifically as reinterpreted by Schiller. I show that Schiller takes the experience of beauty to be disinterested both (1) insofar as it involves impassioned ‘play’ rather than desire-driven ‘work’, and (2) insofar as it involves rational-sensuous (‘aesthetic’) play rather than mere physical play. In figures like Nietzsche, Schiller’s generic notion of play—which is itself influenced by Kant’s claim that aesthetic pleasure is orthogonal to desire-satisfaction—becomes decoupled from his (further) Kantian view that aesthetic play essentially involves a harmony of sensuous receptivity and rational spontaneity. The result, I suggest, is a self-standing opposition between desires and passions. This motivates a recognizably Romantic vision of aesthetic disinterestedness, as freedom from desire realized in a state of creative determination by passion

Friedrich Schiller\u27s play : a theory of human nature in the context of the eighteenth-century study of life.

Friedrich Schiller\u27s psychological theory of play, his hypothesis about human nature, is embedded in the Aesthetic Letters . Its trans-historical value owes much to the committed interest in life in the late Enlightenment, and the theory itself is an example of that period\u27s enthusiastic study of living organisms. It is within this context--of eighteenth-century natural history, natural philosophy and medicine--that the theory can be profitably evaluated. That it is also an example of the connection of the humanities of the time and the emerging life sciences suggests its usefulness as a paradigm today: as a general theory of human nature, it might serve as a bio-cultural ground for the humanities. In this dissertation, Schiller\u27s theory\u27s situation in several contemporary contexts is explored and its relevance to the contemporary humanities and biological sciences, asserted Chapter II presents Schiller\u27s theory of play. In hypothesizing a theory of species-specific drives, Schiller approached human nature as a unity. In us, the actions of two drives, the sense-drive and the form-drive, create a play-drive which, in relation to beauty, promotes full personal development. Chapter III reviews the activities of mid-eighteenth-century researchers whose attention was turned to the anomalies that defined life. From their work, Schiller drew ideas about nature and the human species. Chapter IV celebrates the identification of a program of life study, vitalism. Schiller\u27s mix of mechanical and organic metaphors, his drives and his history of play are based on its science. Chapter V presents the period\u27s vitalistic epistemology. In it, comparison, analogy and hypothesizing augment observation, experimentation and analysis. As a vitalist, Schiller combined Kant\u27s epistemology with Goethe\u27s scientific intuition. Chapter VI reviews Schiller\u27s German aesthetic heritage. Special focus is given to his text as an example of art, as an organic product, and to Schiller\u27s own life, as an example of the whole man in the process of development. The Epilogue notes current play research in biology and the humanities and suggests that Schiller\u27s play is an evolutionary mechanism, a structural and behavioral adaptation and, as such, a firm ground upon which to steady the humanities against aspects of its own relativism

Do you want to bet? The prevalence of problem gambling amongst athletes in the UK

This presentation was given as part of the 2011 London Workshop on Problem Gambling: Theory and (Best) Practice by Dr Daniel Rhind from the Sports Sciences subject area at Brunel University. The workshop was organised by Professor Fernand Gobet and Dr Marvin Schiller and hosted by Brunel University on the 13th September 2011

Other minds and God: Russell and Stout on James and Schiller

In 1907–8, Russell and Stout presented an objection against James and Schiller, to which both James and Schiller replied. In this paper, I shall revisit their transatlantic exchange. Doing so will yield a better understanding of Schiller’s relationship to a worryingly solipsistic brand of phenomenalism. It will also allow us to appreciate a crucial difference between Schiller and James; a difference which James explicitly downplayed

"Nathan", entzaubert : Kontinuität und Diskontinuität der Aufklärung in Schillers "Die Braut von Messina"

"Schiller und die Aufklärung" - das ist ein Feld, weit und gut bestellt zugleich. Und mit Neuentdeckungen ist einstweilen nicht zu rechnen. Doch ist das Thema selten einmal so grundsätzlich gestellt worden, wie es die Sache zu fordern scheint. Berührungspunkte mit einschlägigen Interessen der Schiller-Forschung sind jedoch allemal reichlich vorhanden: Probleme der sogenannten "Jugendphilosophie" oder auch der Kant-Rezeption Schillers lassen sich selbstverständlich nicht ohne den Sinnkomplex der "Aufklärung" diskutieren. So fraglos Schillers Teilhabe am Großprojekt der "Aufklärung" aber auch sein mag, eine Gleichsetzung mit deren Idealen erschien der Schiller-Forschung doch problematisch. Daß Schiller das Königsprinzip der Aufklärung, den Gedanken der Autonomie des vernunftbestimmten Menschen, nicht nur geteilt, sondern auch künstlerisch immer wieder umspielt hat, ist angesichts eindeutiger Bekenntnisse wohl nicht zu bezweifeln