Epistemological Realism and Onto-Relations

The traditional concept of knowledge is a justified true belief. The bulk of contemporary epistemology has focused primarily on that task of justification. Truth seems to be a quite obvious criterion—does the belief in question correspond to reality? My contention is that the aspect of ontology is far too separated from epistemology. This onto-relationship of between reality and beliefs require the epistemic method of epistemological realism. This is not to diminish the task of justification. I will then discuss the role of inference from the onto-relationships of free invention and discovery and whether it is best suited for a foundationalist or coherentist model within a theistic context

Using ASP with recent extensions for causal explanations

We examine the practicality for a user of using Answer Set Programming (ASP) for representing logical formalisms. We choose as an example a formalism aiming at capturing causal explanations from causal information. We provide an implementation, showing the naturalness and relative efficiency of this translation job. We are interested in the ease for writing an ASP program, in accordance with the claimed ``declarative'' aspect of ASP. Limitations of the earlier systems (poor data structure and difficulty in reusing pieces of programs) made that in practice, the ``declarative aspect'' was more theoretical than practical. We show how recent improvements in working ASP systems facilitate a lot the translation, even if a few improvements could still be useful

Realism and Antirealism

Our best social scientific theories try to tell us something about the social world. But is talk of a “social world” a metaphor that we ought not take too seriously? In particular, do the denizens of the social world—cultural values like the Protestant work ethic, firms like ExxonMobil, norms like standards of dress and behavior, institutions like the legal system, teams like FC Barcelona, conventions like marriages—exist? The question is not merely academic. Social scientists use these different social entities to explain social phenomena such as the rise of capitalism, the decline in oil prices, or the effect of unions on the sports labor market. But how could these explanations possibly work if social entities don’t exist

Causality and inference in economics: An unended quest

The aim of this article is to point to the unsolved research problems connected to causation in the philosophy of economics. First, the paper defines causation and discusses two notable approaches, i.e. the realist theory of causation and the instrumentalist theory of causation. Second, it offers a review the current research activity focusing on the problem of causation in economics. Third, it discusses several case studies. On the grounds of comparison of the research practice of economists and the current issues undertaken by the philosophers of economics, the paper concludes that there is a gap between the research practice and the normative methodological analyses and indicate the research questions that need to be addressed.Financed by the National Science Center (grant No. 2015/19/N/HS1/01066); financed through contract no. 501/1/P-DUN/2017 from the funds of the Ministry of Science and Higher Educatio

An Ontological Solution to the Mind-Body Problem

I argue for an idealist ontology consistent with empirical observations, which seeks to explain the facts of nature more parsimoniously than physicalism and bottom-up panpsychism. This ontology also attempts to offer more explanatory power than both physicalism and bottom-up panpsychism, in that it does not fall prey to either the ‘hard problem of consciousness’ or the ‘subject combination problem’, respectively. It can be summarized as follows: spatially unbound consciousness is posited to be nature’s sole ontological primitive. We, as well as all other living organisms, are dissociated alters of this unbound consciousness. The universe we see around us is the extrinsic appearance of phenomenality surrounding—but dissociated from—our alter. The living organisms we share the world with are the extrinsic appearances of other dissociated alters. As such, the challenge to artificially create individualized consciousness becomes synonymous with the challenge to artificially induce abiogenesis

Quantum Holism: Reconciling Extended Simples with Supersubstantivalism

I argue that the extended simples picture (ESP) is compatible with supersubstantivalism under the quantum holism model, and that reevaluating our limits on the ways an object may be located by fusing the two ontologies can benefit our understanding of modern physics. I first illustrate the explanatory utility of extended simples, using examples of superposition and entanglement. Second, I advocate the use of supersubstantivalism as a way to understand the interface between objects and spacetime, and argue that the ESP suitably fits into a supersubstantivalist interpretation of quantum field theory. In the last section, I propose quantum holism as a framework to reconcile supersubstantivalism with extended simples, and conclude that the causal relationship that interweaves material objects and spacetime render the two ontologies compatible. I will demonstrate that a combined ontology is useful for its parsimony, and for our understanding of quantum field theory

Platonic Laws of Nature

David Armstrong accepted the following three theses: universals are immanent, laws are relations between universals, and laws govern. Taken together, they form an attractive position, for they promise to explain regularities in nature—one of the most important desiderata for a theory of laws and properties—while remaining compatible with naturalism. However, I argue that the three theses are incompatible. The basic idea is that each thesis makes an explanatory claim, but the three claims can be shown to run in a problematic circle. I then consider which thesis we ought to reject and suggest some general lessons for the metaphysics of laws