335,764 research outputs found

    The Virginia Monument’s Meaning in Memory

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    In the early 1900s, many people began to advocate for Confederate monuments on the battlefield at Gettysburg. However, different motivations were present. Many Northerners saw Confederate monuments as a way to further unity, while Southerners instead used the monuments to preserve a separate identity. The Virginia Memorial is a clear case of this

    Noble Sacrifice or Meaningless Death? Interpreting the 116th PA Monument

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    Any visitor to the Gettysburg battlefield will no doubt be almost overwhelmed with the numbers of monuments and memorials to various Union and Confederate units strewn about the field. Sculpted soldiers with sabers, rifles, even fists raised in defiance of the enemy, ever charging forward into the heat of battle are commonplace. In the case of most Union monuments, a culture of just victory and celebration of noble sacrifice emanates from gray stones and bronze figures. One monument, however, tucked along Sickles Avenue in the Rose Woods, portrays a different message. The monument of the 116th Pennsylvania, erected by regimental survivors in 1888, is the only monument at Gettysburg that depicts a dead soldier. While other monuments, such as the Freemason monument at the Soldier’s National Cemetery, the Louisiana state monument, and the Mississippi state monument depict wounded soldiers, these monuments are accompanied by themes of fraternity and noble sacrifice as the focal point rather than the fallen soldier himself. [excerpt

    A Case for Removing Confederate Monuments

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    A particularly important, pressing, philosophical question concerns whether Confederate monuments ought to be removed. More precisely, one may wonder whether a certain group, viz. the relevant government officials and members of the public who together can remove the Confederate monuments, are morally obligated to (of their own volition) remove them. Unfortunately, academic philosophers have largely ignored this question. This paper aims to help rectify this oversight by moral philosophers. In it, I argue that people have a moral obligation to remove most, if not all, public Confederate monuments because of the unavoidable harm they inflict on undeserving persons. In the first section, I provide some relevant historical context. In the second section, I make my unique harm-based argument for the removal of Confederate monuments. In the third section, I consider and rebut five objections

    Some problems in the study of the chronology of the ancient nomadic cultures in Eurasia (9th - 3rd centuries BC)

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    This research is focused on the chronological investigations of ancient nomads belonging to the Scythian cultures which occupied the steppe and forest-steppe zones of Eurasia during the 9th-3rd centuries BC. The 14C dates for the pre-scythian and early scythian time in both Europe and Asia are presented and compared to their chronological position based on archaeological evidence. The first 14C dates have been produced for the Scythian time monuments located in the Lower Volga River basin, Urals and Transurals regions. Their chronological positions are compared with the position of the monuments of Southern Siberia and Central Asia. It was shown that the nomadic cultures belonging to the Scythian culture began to exist over the wide territory of Eurasia from the 9th-8th centuries cal BC and there are some monuments which may be synchronous to the Arzhan royal barrow (the oldest monument known). A list of new 14C dates and a map of the monuments are presented

    An exploratory study of the implications of free admission to museums and monuments : perceptions and effects on visiting behaviors.

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    What perceptions of free admission to museums and monuments do French visiting and non-visiting audiences have ? What are the consequences of such perceptions on individuals' perceptions, visit-planning and behavior patterns in museums and monuments ? Research conducted between 2002 and 2003 tried to answer these questions by multiangulation applied to data production and analysis. Results show that free admission alter the perceptions of museums and monuments, it is secondary in planning and implementation of visit-planning, and finally it can spark a learning process from the visit that results in the appropriation of a free admission scheme. Conclusions are related to the need to create involvement toward the visit and communicate on free admission at first.Free admission, price, museums and monuments, multiangulation

    Reconciling with the Past: Ana Lucia Araujo’s Lecture on Coming to Terms with the Past When Monuments Are Taken Down

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    On Thursday, November 2nd, Howard University History Professor Ana Lucia Araujo visited Gettysburg College to give a lecture titled “Slavery, Memory, and Reparations: Coming to Terms with the Past When Monuments Are Taken Down.” The historian, author, and professor talked about the history of slavery as well as the concepts of memory and reparations. One form of reparations discussed recently has been the removal of Confederate monuments in the United States, which has been heavily debated for years. [excerpt

    Hidden in Plain Sight: The Coster Avenue Mural

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    The Gettysburg Battlefield has over one thousand monuments dedicated to a host of brave men who fought and gave their lives during the three day engagement in July of 1863. Littered alongside well-traveled roads and points of attraction on the battlefield, most do not go unnoticed. There are a few, however, that do. One of them commemorates Captain Heckman’s Battery K of the 1st Ohio Light Artillery, an oft-passed but unnoticed monument on Gettysburg College’s campus and the focus of one of my previous blog posts . Another cluster of monuments in the vicinity of the Gettysburg College campus and Heckman’s monument is just as much, if not more, removed from what one would consider the traditional battlefield and is often overlooked if not forgotten about. But if the readers of the Gettysburg Compiler are anything like me, the stories behind these forgotten monuments, the ones rarely told, are the most interesting ones of the battle. [excerpt

    Archaeoastronomy in the Khmer heartland

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    The heartland of the Khmer empire is literally crowded by magnificent monuments built in the course of many centuries. These monuments include the world-famous state-temples, such as Angkor Wat, but also many other temples and huge water reservoirs. Using Google Earth data as well as GIS data and reconstructing the ancient sky with Stellarium, we investigate here on the relationships of astronomy with orientation and topography in a systematic fashion, following the methods of modern Archaeoastronomy and strictly keeping at a bay vague or esoteric proposals put forward by many authors in the past. As a result, a very clear pattern of cardinal orientation and alignment arises, connected with the temple's symbolism and the management of power by the Khmer kings. As a bonus, the comparison with the Angkor monuments allows to put forward a explanation for the anomalous orientation of the unique two peripheral state temples of Cambodia.Comment: Archaeoastronomy/History of Astronom

    The Value of Cultural Heritage Sites in Armenia: Evidence From a Travel Cost Method Study

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    This paper applies the travel cost method to visits to cultural sites in Armenia by domestic visitors. Respondents intercepted at four cultural monuments provided information on their visitation patterns, experience at the site, perception of the state of conservation of the monuments, and rating of the quality of the services and infrastructures. We combine actual trips with stated trips under hypothetical programs that would enhance the conservation of the monuments and improve one of (i) the cultural experience at the site, (ii) the quality of the infrastructure, or (iii) the quality of the services, and use the combined actual and stated trips to fit a panel data model. Our investigation shows that that there are significant use values associated with the four study monuments, and that conservation programs and initiatives that improve the cultural experience, or simply make it easier for the respondent to reach and spend time at the monument, are valued by domestic visitors and would encourage higher visitation rates.
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