Anti-Slave-Trade Law, ‘Liberated Africans’ and the State in the South Atlantic World, c.1839–1852

From 1807 onwards, bilateral slave-trade treaties stipulated how naval squadrons would rescue slaves from slave ships, and how states should arrange the settlement and apprenticeship of these slaves, to transform them into ‘liberated Africans’. Comparing interactions between the state and liberated Africans at sea along the South African and Brazilian coasts, and in the port towns of Cape Town and Salvador, reveals how the legal status of liberated Africans changed over time. Current scholarship has framed liberated Africans in terms of whether they were attributed rights or suffered re-enslavement, and thus focused on their solidarity through claiming rights, ‘ethnic survivals’ or creolization. Instead, this paper argues anti-slave-trade legislation ascribed to liberated Africans a set of unguaranteed entitlements – promises regarding status and treatment without obligating states to uphold that status or treatment. By focusing on the precise aspects of legislation that operated at each point in the process of anti-slave-trade activity – rescuing slaves from slave ships, transportation to a port, processing through a court, and apprenticeship – this paper unearths how the law came into force in the encounter between state officials and liberated Africans, as part of the complex transition from slavery to free labour

Anti-slave-trade law, “liberated Africans” and the state in the South Atlantic world, c.1839–1852

From 1807 onwards, bilateral slave-trade treaties stipulated how naval squadrons would rescue slaves from slave ships, and how states should arrange the settlement and apprenticeship of these slaves, to transform them into ‘liberated Africans’. Comparing interactions between the state and liberated Africans at sea along the South African and Brazilian coasts, and in the port towns of Cape Town and Salvador, reveals how the legal status of liberated Africans changed over time. Current scholarship has framed liberated Africans in terms of whether they were attributed rights or suffered re-enslavement, and thus focused on their solidarity through claiming rights, ‘ethnic survivals’ or creolization. Instead, this paper argues anti-slave-trade legislation ascribed to liberated Africans a set of unguaranteed entitlements – promises regarding status and treatment without obligating states to uphold that status or treatment. By focusing on the precise aspects of legislation that operated at each point in the process of anti-slave-trade activity – rescuing slaves from slave ships, transportation to a port, processing through a court, and apprenticeship – this paper unearths how the law came into force in the encounter between state officials and liberated Africans, as part of the complex transition from slavery to free labour

The Ill-Treatment of Their Countrywoman: Liberated African Women, Violence, and Power in Tortola, 1807-1834

In 1807, Parliament passed an Act to abolish the slave trade, leading to the Royal Navy’s campaign of policing international waters and seizing ships suspected of illegal trading. As the Royal Navy captured slave ships as prizes of war and condemned enslaved Africans to Vice-Admiralty courts, formerly enslaved Africans became “captured negroes” or “liberated Africans,” making the subjects in the British colonies. This work, which takes a microhistorical approach to investigate the everyday experiences of liberated Africans in Tortola during the early nineteenth century, focuses on the violent conditions of liberated African women, demonstrating that abolition consisted of violent contradictions that mirrored slavery

The limits of liberty after the creation of international courts in the Atlantic world : demography and the work of liberated Africans in plantations and public road construction (1831-1864)

This article analyses the distribution system of liberated Africans in the Atlantic world in order to explore identity and freedom in the nineteenth century. Thus far the literature has paid scant attention to the relationship between Brazilian political institutions and the distribution system of liberated Africans. This study aims to analyse this system to explore issues of labour, gender, and freedom. The article argues that the authorities created the illegal scheme for the redistribution of the liberated Africans. The system favoured the agro-export merchant elite associated with the transatlantic slave trade (the 1810s-1830s), coffee plantations, and the purchase of road works. The article uses little-explored sources: the processes of the making of bridges and roads encoded in a database that reaches a volume of 23,000 documents for the period 1840-1889 and the list of names of liberated Africans (1853)

Journal of African Christian Biography: v. 3, no. 1

A publication of the Dictionary of African Christian Biography with U.S. offices located at the Center for Global Christianity and Mission at Boston University. This issue focuses on: 1. “Creole Saga”: The Gambia’s Liberated African Community in the 19th Century: The Stories of J. A. B. Horton, G. C. Nicol, J. R. Maxwell, and J. D. Richards by Asi Florence Mahoney. Introduction by Gabriel Leonard Allen. 2. The Contribution of Daniel William Alexander to the Birth and Growth of Eastern Orthodoxy in East Africa. 3. Biographies by Stephan Hayes and Louise Pirouet. Introduction by Fr. Evangelos Thiani. 4. Recent Print and Digital Resources Related to Christianity in Africa

Creole women traders in the nineteenth century

African Studies Center Working Paper No. 27This paper focuses on how the Sierra Leone women organized their West African trade and how they responded to the special obstacles faced by female traders. It pays particular attention to the Liberated African women and follows their progress until the end of the nineteenth century

British Anti-Slavery, Trade, and Nascent Colonialism on the Sierra Leone Peninsula, c. 1860 – 1960

This dissertation reveals local responses to, and influences on the nascent British colonialism, imperial policies, and trade networks at Regent, a liberated African village on the Sierra Leone peninsula during the colonial period (circa 1860 to 1960) through the study of written and archaeological data. It explores how Africans liberated from slave ships and barracoons, following the British abolition of the slave trade and therefore of varying cultural and ethnic backgrounds, established new settlements and actively changed or maintained their household spatial practices, socio-economic strategies, as well as material use and discard patterns in this foreign diasporic setting. Fieldwork for this study consisted of two years of archival research in Freetown and archaeological investigations, which included settlement-wide surveys and the horizontal excavations of two house loci at Regent Village known to contain stratified domestic deposits dating to the colonial period. I use these written records and archaeological assemblages to show how these diverse Africans adapted to this foreign diasporic environment focusing on varied house structures and the mundane things they made, bought, used, and discarded. The contextual and comparative analyses of architectural remains and artifact distributions, as well as the presence and absence of certain kinds of artifact classes, facilitate the reconstruction of material culture patterning and household economic differences. Results of the analyses indicate emerging elites in the two excavated house loci, while the settlement-wide survey data reveal that some liberated Africans and their descendants lived in foreign-style houses that were neither European nor local, used many imported materials and retailed them, obtained Western education and went to church, but never became “British.” I employ a theoretical framework that connects colonial entanglements, cross-cultural exchange, and identity formation

Garveyism in Africa: Dr Wellington and American movement in the Transkei, 1925-40

No abstrac

ENGENDERED EXPERIENCES OF FREEDOM: LIBERATED AFRICAN WOMEN IN RIO DE JANEIRO, 1834-1864

“Engendered Experiences of Freedom: Liberated African Women in Rio de Janeiro (1834-1864)” investigates how gender differences in daily lives of liberated African women in Brazil shaped the way they experienced freedom. This research argues that gendered-based differences influenced their experiences of freedom in its various contexts, including their relationship to labor, their struggles for emancipation, and their approach to legal system. Moreover, this thesis follows the lives of particular liberated African women through their process of petitioning for emancipation twenty years after they got to Brazil. Although the first half of the nineteenth century was marked by legal efforts to bar importation of slaves from Africa to Brazil, many slave ships entered Brazilian ports successfully. The Rio da Prata, however, was an exception. In November 1834, the British marine intercepted the vessel, that was halfway between Africa and South America. The Anglo-Brazilian Mixed Commission judged the case as a transgression of the Treaty of 1826, that forbade Brazil to participate in the slave trade, condemned the vessel to be a good-prize and liberated more than two hundred Africans. These Africans worked for private houses and public works in a probation system for at least 20 years when the decree 1303 of 1853 allowed them to access the legal system and request their final emancipation. This process lasted for ten years, when in 1864 the Brazilian government declared emancipated all liberated Africans This thesis intervenes in debates about bondage and resistance by considering liberated Africans women inside the context of slavery in Brazil. It argues that these women had a particular way of fighting for freedom, due, first, to their own capacity of resistance, second to their conditions of labor, and, third, to specificities of the Brazilian set of laws. From legal petitions of emancipation, police records, guardians’ declarations, and newspapers advertisements the chapters follow lives of liberated African women from the Rio da Prata to show how they experienced freedom

A proposal for research on alternative development strategies for southern Africa after the liberation of South Africa

A proposal for: Research on alternative development strategies for both South Africa and southern Africa in the context of the liberation of South Africa