Joachim von Schönkirchen

JOACHIM VON SCHÖNKIRCHEN Joachim von Schönkirchen (1

SAFE Newsletter : 2013, Q3

Research: Joachim Weber, Benjamin Loos, Steffen Meyer, Andreas Hackethal "Individual Investors' Trading Motives and Security Selling Behavior" Ignazio Angeloni, Ester Faia "Monetary Policy and Prudential Regulations with Bank Runs" Helmut Siekmann "Legal Limits to Quantitative Easing" Policy Margit Vanberg "SAFE Summer Academy 2013 on 'International Financial Stability'" Guest Commentary Peter Praet "Cooperation between the ECB and Academia

Bertrand Russell et Harold Joachim

Cet article est en partie biographique, en partie philosophique. Il retrace les échanges entre Russell et le philosophe néo-hégélien britannique Harold Joachim, depuis l’époque où Russell était étudiant dans les années 1890 jusqu’à son compte-rendu cinglant de la conférence de Joachim prononcée à l’occasion de sa leçon inaugurale en tant que professeur Wykeham de Logique à Oxford en 1920. La partie philosophique s’attache à évaluer le principal argument de Russell à l’encontre de la théorie cohérentiste de la vérité de Joachim, selon lequel une telle théorie est équivalente à la doctrine des relations internes. Cet article fait usage de lettres de Russell à Joachim récemment découvertes.The paper is partly biographical and partly philosophical. It traces Russell’s philosophical interactions with the British neo-hegelian philosopher, Harold Joachim, from Russell’s days as an undergraduate in the 1890s to his scathing review of Joachim’s inaugural lecture as Wykeham Professor of Logic at Oxford in 1920. The philosophical part attempts to evaluate Russell’s main argument against Joachim’s coherence theory of truth, that it is equivalent to the doctrine of internal relations. The paper makes use of Russell’s recently discovered letters to Joachim

Technology and reliability of normally-off GaN HEMTs with p-type gate

open4siopenMeneghini, Matteo*; Hilt, Oliver; Wuerfl, Joachim; Meneghesso, GaudenzioMeneghini, Matteo; Hilt, Oliver; Wuerfl, Joachim; Meneghesso, Gaudenzi

Britain’s supersized cabinets are too expensive.

As the search for massive UK public expenditure cuts swings into intensive mode, Joachim Wehner finds a strong link in comparative work between the number of department heads sitting around a country’s cabinet table and the proportion of GDP absorbed in public spending.

Conceiving Transformation Without Triumphalism: Joachim of Fiore Against Gianni Vattimo

Gianni Vattimo describes a postmodern Christian faith, centered upon love to the exclusion of dogma, that takes its orientation from Joachim’s practice of spiritual interpretation and his view of historical progress towards the age of the Spirit; however, he misconstrues Joachim on both counts. Whereas Vattimo supposes that Joachim's spiritual interpretation of scripture replaces literal readings, Joachim thinks they operate harmoniously together. Likewise, where Vattimo supposes that the Age of the Spirit replaces the ecclesial institutions that preceded it, Joachim is clear that they will persist. Insofar as Joachim insists that profound change is consistent with persistent continuity, I argue that he articulates a relation between time and transformation that directs us beyond Vattimo's postmodern triumphalism, towards the arrival of what still outstrips our imagination

The Libellus of Telesphorus and the Decretals of Gregory IX

Ranke MS 90 is a parchment manuscript which was probably written in the last decade of the fourteenth century. It contains a work by a Franciscan hermit, Telesphorus of Cosenza, which has been given the title Libelus fratris Telefori Telesphorus was a follower of the twelfth-century prophet Joachim of Fiore (ca. 1135-1202). Joachim was not a figure of controversy during his lifetime, but after his death his writings and prophecies had an enormous impact on radical religious groups, particularly the spiritual Franciscans. Medieval men reacted differently to Joachim\u27s writings. Pope Innocent III condemned Joachim\u27s teaching on the trinity in 1215, but Dante placed him in Paradiso. However, his influence was not confined to the Middle Ages, and in the sixteenth and seventeenth centuries his views generated as much excitement as they had in the thirteenth. He still intrigues scholars today; in 1969 Marjorie Reeves published a major book on Joachim and his successors

The Libellus of Telesphorus and the Decretals of Gregory IX

Ranke MS 90 is a parchment manuscript which was probably written in the last decade of the fourteenth century. It contains a work by a Franciscan hermit, Telesphorus of Cosenza, which has been given the title Libelus fratris Telefori Telesphorus was a follower of the twelfth-century prophet Joachim of Fiore (ca. 1135-1202). Joachim was not a figure of controversy during his lifetime, but after his death his writings and prophecies had an enormous impact on radical religious groups, particularly the spiritual Franciscans. Medieval men reacted differently to Joachim\u27s writings. Pope Innocent III condemned Joachim\u27s teaching on the trinity in 1215, but Dante placed him in Paradiso. However, his influence was not confined to the Middle Ages, and in the sixteenth and seventeenth centuries his views generated as much excitement as they had in the thirteenth. He still intrigues scholars today; in 1969 Marjorie Reeves published a major book on Joachim and his successors