82 research outputs found

    Logical disagreement : an epistemological study

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    While the epistemic significance of disagreement has been a popular topic in epistemology for at least a decade, little attention has been paid to logical disagreement. This monograph is meant as a remedy. The text starts with an extensive literature review of the epistemology of (peer) disagreement and sets the stage for an epistemological study of logical disagreement. The guiding thread for the rest of the work is then three distinct readings of the ambiguous term ‘logical disagreement’. Chapters 1 and 2 focus on the Ad Hoc Reading according to which logical disagreements occur when two subjects take incompatible doxastic attitudes toward a specific proposition in or about logic. Chapter 2 presents a new counterexample to the widely discussed Uniqueness Thesis. Chapters 3 and 4 focus on the Theory Choice Reading of ‘logical disagreement’. According to this interpretation, logical disagreements occur at the level of entire logical theories rather than individual entailment-claims. Chapter 4 concerns a key question from the philosophy of logic, viz., how we have epistemic justification for claims about logical consequence. In Chapters 5 and 6 we turn to the Akrasia Reading. On this reading, logical disagreements occur when there is a mismatch between the deductive strength of one’s background logic and the logical theory one prefers (officially). Chapter 6 introduces logical akrasia by analogy to epistemic akrasia and presents a novel dilemma. Chapter 7 revisits the epistemology of peer disagreement and argues that the epistemic significance of central principles from the literature are at best deflated in the context of logical disagreement. The chapter also develops a simple formal model of deep disagreement in Default Logic, relating this to our general discussion of logical disagreement. The monograph ends in an epilogue with some reflections on the potential epistemic significance of convergence in logical theorizing

    Reasoning with Attitude

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    This book presents and develops inferential expressivism, a novel approach to the study of meaning which combines elements of the expressivist and inferentialist programmes. Expressivists explain the meaning of words in terms of the attitudes that they are used to express; inferentialists explain the meaning of words in terms of the inferences that they are used to draw. The book lays out the philosophical foundations of inferential expressivism by articulating and defending the view that the meaning of an expression is to be explained in terms of the inferences we draw involving the attitudes we express. The book, moreover, lays out the logical foundations of inferential expressivism by showing how to implement the view rigorously by means of novel formal systems which can deal with a variety of speech acts. As the book shows, by joining forces expressivism and inferentialism can meet their key challenges whilst retaining their distinctive insights and advantages. The book goes on to demonstrate the fruitfulness of the inferential expressivist approach to meaning by applying it to a diverse range of linguistic phenomena, including epistemic modals, probability operators, conditionals, moral predicates, the truth predicate, and propositional attitude predicates

    The universe without us: a history of the science and ethics of human extinction

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    This dissertation consists of two parts. Part I is an intellectual history of thinking about human extinction (mostly) within the Western tradition. When did our forebears first imagine humanity ceasing to exist? Have people always believed that human extinction is a real possibility, or were some convinced that this could never happen? How has our thinking about extinction evolved over time? Why do so many notable figures today believe that the probability of extinction this century is higher than ever before in our 300,000-year history on Earth? Exploring these questions takes readers from the ancient Greeks, Persians, and Egyptians, through the 18th-century Enlightenment, past scientific breakthroughs of the 19th century like thermodynamics and evolutionary theory, up to the Atomic Age, the rise of modern environmentalism in the 1970s, and contemporary fears about climate change, global pandemics, and artificial general intelligence (AGI). Part II is a history of Western thinking about the ethical and evaluative implications of human extinction. Would causing or allowing our extinction be morally right or wrong? Would our extinction be good or bad, better or worse compared to continuing to exist? For what reasons? Under which conditions? Do we have a moral obligation to create future people? Would past “progress” be rendered meaningless if humanity were to die out? Does the fact that we might be unique in the universe—the only “rational” and “moral” creatures—give us extra reason to ensure our survival? I place these questions under the umbrella of Existential Ethics, tracing the development of this field from the early 1700s through Mary Shelley’s 1826 novel The Last Man, the gloomy German pessimists of the latter 19th century, and post-World War II reflections on nuclear “omnicide,” up to current-day thinkers associated with “longtermism” and “antinatalism.” In the dissertation, I call the first history “History #1” and the second “History #2.” A main thesis of Part I is that Western thinking about human extinction can be segmented into five distinction periods, each of which corresponds to a unique “existential mood.” An existential mood arises from a particular set of answers to fundamental questions about the possibility, probability, etiology, and so on, of human extinction. I claim that the idea of human extinction first appeared among the ancient Greeks, but was eclipsed for roughly 1,500 years with the rise of Christianity. A central contention of Part II is that philosophers have thus far conflated six distinct types of “human extinction,” each of which has its own unique ethical and evaluative implications. I further contend that it is crucial to distinguish between the process or event of Going Extinct and the state or condition of Being Extinct, which one should see as orthogonal to the six types of extinction that I delineate. My aim with the second part of the book is to not only trace the history of Western thinking about the ethics of annihilation, but lay the theoretical groundwork for future research on the topic. I then outline my own views within “Existential Ethics,” which combine ideas and positions to yield a novel account of the conditions under which our extinction would be bad, and why there is a sense in which Being Extinct might be better than Being Extant, or continuing to exist

    Definiteness effects and competition in tenses and aspects

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    This dissertations explores the semantics and pragmatics of tense and aspect constructions in three groups of languages: I. English; II. French, Italian, German; III. Mandarin Chinese. The basic claims of this dissertation are: (i) the English past tense is lexically ambiguous between an anaphoric and a uniqueness reading; (ii) the different properties of the present perfect construction in English versus French, Italian and German follow from the competition between the present perfect with the alternative past tense and the different set of alternatives available in these languages; (iii) the distribution of the Mandarin Chinese perfective particles reflects asymmetry in their presuppositions, such as anaphoricity and anti-resultativeness; (iv) Mandarin Chinese differs from the languages in group I and II in that it establishes anaphoric dependency in the domain of eventualities, not times; (v) the crosslinguistic distribution of perfect-like tense-aspectual constructions follows from similar semantic-pragmatic strategies, namely the competition between alternatives from a set of general categories (anaphoric, unique, neutral, and antiresulative)

    The Landscape of Affective Meaning

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    Swear words are highly colloquial expressions that have the capacity to signal the speaker's affective states, i.e., to display the speaker's feelings with respect to a certain stimulus. For this reason, swear words are often called 'expressives'. Which linguistic mechanisms allow swear words display affective states, and, more importantly, how can such 'affective content' be characterized in a theory of meaning? Even though research on expressive meaning has produced models that integrate the affective aspects of swear words in a compositional framework, there is extensive evidence that swear words cannot be assigned a single or stable affective interpretation across contexts. For example, even though expletive adjectives (e.g., 'damn'), particularistic insults (e.g., 'bastard') and slurs (e.g., 'wop') typically express (and elicit) negatively valenced affective states, they can also be interpreted positively in some contexts. Thus, inspired in recent developments in formal sociolinguistics, I propose an 'indexical' approach to affective meaning. Under this approach, an affective expression is associated with a set of affective qualities, anyone of which may emerge at a given context depending on the interpreter's prior assumptions about the speaker's affective states and/or relation with the target of the swear word. To define this set, also called 'indexical field', I will use the dimensions pleasure, arousal and dominance, standardly employed in cognitive psychology to characterize and measure affective episodes. In this dissertation, thus, the affective meaning of an expression is given by the set of affective states it typically conveys within a linguistic community, but its interpretation at a given context is established by taking into account the interpreter's prior assumptions about the speaker's affective states and/or attitudes with respect to the target of the affective expression

    Kant and Artificial Intelligence

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    How are artificial intelligence (AI) and the strong claims made by their philosophical representatives to be understood and evaluated from a Kantian perspective? Conversely, what can we learn from AI and its functions about Kantian philosophy’s claims to validity? This volume focuses on various aspects, such as the self, the spirit, self-consciousness, ethics, law, and aesthetics to answer these questions

    Time-Situated Metacognitive Agency and Other Aspects of Commonsense Reasoning

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    Much research in commonsense reasoning (CSR) involves use of external representations of an agent's reasoning, based on compelling features of classical logic. However, these advantages come with severe costs, including: omniscience, consistency, static semantics, frozen deadlines, lack of self-knowledge, and lack of expressive power to represent the reasoning of others. Active logic was developed to address many of these, but work to date still leaves serious gaps. The present work focuses on major extensions of active logic to deal with self-knowledge, and their implementation into a newly-developed automated reasoner for commonsense active logic. Dealing with self-knowledge has been designed and implemented in the reasoner via a new treatment of quotation as a form of nesting. More sophisticated varieties of nesting, particularly quasi-quotation mechanisms, have also been developed to extend the basic form of quotation. Active logic and the reasoner are applied to classical issues in CSR, including a treatment of one agent having the knowledge and inferential mechanisms to reason about another's time-situated reasoning

    Asking and Answering

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    Questions are everywhere and the ubiquitous activities of asking and answering, as most human activities, are susceptible to failure - at least from time to time. This volume offers several current approaches to the systematic study of questions and the surrounding activities and works toward supporting and improving these activities. The contributors formulate general problems for a formal treatment of questions, investigate specific kinds of questions, compare different frameworks with regard to how they regulate the activities of asking and answering of questions, and situate these activities in a wider framework of cognitive/epistemic discourse. From the perspectives of logic, linguistics, epistemology, and philosophy of language emerges a report on the state of the art of the theory of questions

    Johanssonian Investigations

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    In the last decades, Ingvar Johansson has made a formidable contribution to the development of philosophy and particularly that of metaphysics. This volume consists of original papers written by 50 philosophers from all over the world to celebrate his 70th birthday. The papers cover traditional issues in metaphysics and the philosophy of mind, applied ethics, applied metaphysics, the nature of human rights, the philosophy of economics and sports

    Automated Reasoning

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    This volume, LNAI 13385, constitutes the refereed proceedings of the 11th International Joint Conference on Automated Reasoning, IJCAR 2022, held in Haifa, Israel, in August 2022. The 32 full research papers and 9 short papers presented together with two invited talks were carefully reviewed and selected from 85 submissions. The papers focus on the following topics: Satisfiability, SMT Solving,Arithmetic; Calculi and Orderings; Knowledge Representation and Jutsification; Choices, Invariance, Substitutions and Formalization; Modal Logics; Proofs System and Proofs Search; Evolution, Termination and Decision Prolems. This is an open access book
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