Hearing the Tonality in Microtonality

In the late 1970s and 1980s, composer-pianist Easley Blackwood wrote a series of microtonal compositions exploring the tonal and modal behavior of a dozen non–twelve-tone equal temperaments, ranging from 13 to 24 tones per octave. This dissertation investigates a central paradox of Blackwood’s microtonal music: that despite being full of intervals most Western listeners have never heard before, it still seems to “make sense” in nontrivial ways. Much of this has to do with the music’s idiosyncratic approach to tonality, which I define as a regime of culturally conditioned expectations that guides one’s attentional processing of music’s gravitational qualities over time. More specifically, Blackwood configures each tuning’s unfamiliar elements in ways that correspond to certain schematic expectations Western listeners tend to have about how tonal music “works.” This is why it is still possible to hear the forest of tonality in this music, so to speak, despite the odd-sounding trees that comprise it. Because of its paradoxical blend of expectational conformance and expectational noncompliance, Blackwood’s microtonal music makes for a useful tool to snap most Western-enculturated listeners out of their ingrained modes of musical processing and reveal certain things about tonality that are often taken for granted. Accordingly, just as Blackwood writes conventional-sounding music in unconventional tunings, this dissertation rethinks several familiar music-theoretic terms and concepts through the defamiliarizing lens of microtonality. I use Blackwood’s microtonal music as a prism to shine a light on traditional theories of tonality, scale degrees, consonance and dissonance, and harmonic function, arguing that many of these theories rely on assumptions that are tacitly tied to twelve-tone equal temperament and common-practice major/minor music. By unhooking these terms and concepts from any one specific tuning or historical period, I build up a set of analytical tools that can allow one to engage more productively with the many modalities of tonality typically heard on a daily basis today. This dissertation proceeds in six chapters. The four interior chapters each center on one of the terms and concepts mentioned above: scale degrees (Chapter 2), consonance and dissonance (Chapter 3), harmonic function (Chapter 4), and tonality (Chapter 5). In Chapter 2, I propose a system for labeling scale degrees that can provide more nuance and flexibility when reckoning with music in any diatonic mode (and in any tuning). In Chapter 3, I advance an account of consonance and dissonance as expectational phenomena (rather than purely psychoacoustic ones), and I consider the ways that non-pitched elements such as meter and notation can act as “consonating” and/or “dissonating” forces. In Chapter 4, I characterize harmonic function as arising from the interaction of generic scalar position and metrical position, and I devise a system for labeling harmonic functions that is better attuned to affective differences across the diatonic modes. In Chapter 5, I synthesize these building blocks into a conception of fuzzy heptatonic diatonic tonality that links together not only all of Blackwood’s microtonal compositions but also more familiar musics that use a twelve-tone octave, from Euroclassical to popular styles. The outer chapters are less explicitly music-analytical in focus. Chapter 1 introduces readers to Blackwood’s compositional approach and notational system, considers the question of his intended audience, and discusses the ways that enculturation mediates the cognition of microtonality (and of unfamiliar music more generally). Chapter 6 draws upon archival documents to paint a more detailed picture of who Blackwood was as a person and how his idiosyncratic worldview colors his approach to composition, scholarship, and interpersonal interaction. While my nominal focus in these six chapters is Blackwood’s microtonal music, the repertorial purview of my project is far broader. One of my guiding claims throughout is that attending more closely to the paradoxes and contradictions of Blackwood’s microtonality can help one better understand the musics they are accustomed to hearing. For this reason, I frequently compare moments in Blackwood’s microtonal music to ones in more familiar styles to highlight unexpected analogies and point up common concerns. Sharing space with Blackwood in the pages that follow are Anita Baker, Ornette Coleman, Claude Debussy, and Richard Rodgers, among others—not to mention music from Curb Your Enthusiasm, Fortnite, Sesame Street, and Star Wars. Ultimately, this project is a testament to the value of stepping outside of one’s musical comfort zone. For not only can this reveal certain things about that comfort zone that would not be apparent otherwise, but it can also help one think with greater nuance, precision, and (self-)awareness when “stepping back in” to reflect upon the music they know and love

Becoming Sanskrit. A study of langauage and person in the Ṛgvedic Āraṇyakas

In recent years, the topic of Sanskrit’s cultural significance has become increasingly subject to discussion as its high visibility in the identity politics of the modern Indian nation has combined with a general questioning of philological methods to generate a demand for revised approaches to historiography and textual analysis. The resulting developments successfully demonstrate the potential of retrieving a wide diversity of previously unsought information from Sanskrit texts, utilising these findings to grapple with the identification of the language with closed models of cultural elitism, and thereby establish the foundation of a wider understanding of Sanskrit in historical context. What these developments do not address, however, is the matter of how the composition and reception of linguistic materials are influenced by culturally specific understandings of language that are not universally applicable across cultures, and may indeed be incompatible with those familiar to modern scholars and around which a number of leading hermeneutic approaches have been built. This work argues, firstly, that the parameters currently ascribed to Sanskrit – the justifications of its specialised status, the focus on structure and style in definitions of genre, the treatment of revelation as static and non-subjective – are markedly narrower than those demonstrated in Vedic texts, and as such obscure the possibility of alternative phenomenological, language-based and non-elite explanations for Sanskrit’s ongoing appeal in South Asian religious culture. Secondly, it contends that understandings of language, ancient and modern alike, implicate deeply embedded conceptions of the relationship between language and the human subject, particularly as relates to the formation and refinement of personal identity – a matter which draws revelation and embodiment together in the provision of a living context for self-transformation. These two considerations will be explored through a close examination of the Ṛgvedic Āraṇyakas, since they provide an exemplary instance of the way that familiar approaches to Sanskrit must be adapted in accordance with the demands of texts if we are to retrieve their internal integrity and thereby reach a deeper understanding of what it means to become saṃskṛta

Smashed Typewriters and Sour Smoke: A Historical Poetics of the Screenplay

Screenplays typically provide the starting point for film development and production. They also draw on a rich history of literary conventions and aesthetic traditions that well exceed their technical blueprint function, as emergent attention being given to screenplays as reading matter by both casual and scholarly readers suggests. This dissertation proposes a historical poetics of screenwriting as a way of working through these conflicting ideas about the screenplay: what it is, how to read it, and how these concepts have evolved over time. It pursues an intensive analysisfrom the silent era scenario to the present-day master-scene scriptthrough several frames, including the historical implications of discourse for the screenplay concept, the linkages between screenwriting and earlier forms of lens-based prose, narrative voice and the rhetoric of the possible performance, and the closet, made-to-read screenplay as a class of literary fiction. Engaging theoretical traditions of narratology, authorship, and adaptation studies, the research illuminates how to read a screenplay aesthetically, invoking the fictional blueprint metaphor as a new interpretive strategy that views the script as independent and complete, outside any actual production reality

"Narratives of Technological Globalization and Outsourced Call Centers in India: Droids, Mimic Machines, Automatons, and Bad 'Borgs"

Taking as a premise that contemporary communication and information technology-aided globalization is a world-making practice that relies on narratives to construct and transmit global imaginaries and relational identities, this project evaluates narrative discourses of Indian call centers serving clients and customers in the United States in order to analyze evolving hegemonic narratives of the "global" of late capitalism. In this project, I argue that constellations of local, national, and transnational hegemonies map outsourced Indian call centers into a position in capitalist geography at which vectors of the production of national, corporate, and racial identities converge in the technological production of power. Specifically, I look at assemblages of narratives corresponding to four tropes that metaphorize Indian tech workers as machines--the oriental droid, the mimic machine, the productive automaton, and the bad 'borg--how each metaphor is reinforced by labor processes in the call center, and how these are assimilated into new forms of subjugation to further extend and entrench participation in zero-sum economics across the globe

Madness, Resistance, and Representation in Contemporary British and Irish Theatre

This thesis questions how theatre can act as a site of resistance against the political structures of madness. It analyzes a variety of plays from the past 25 years of British and Irish theatre in order to discern what modes of resistance are possible, and the conceptual lines upon which they follow. It questions how these modes of resistance are imbibed in the representation of madness. It discerns what way these modes relate specifically to the theatrical, and what it is the theatrical specifically has to offer these conceptualizations. It achieves this through a close textual and performative analysis of the selected plays, interrogating these plays from various theoretical perspectives. It follows and explores different conceptualizations across both political and ethical lay lines, looking at what composes the theatrical practical critique, how theatre can alter and play with space, how theatre capacitate the act of witnessing, and the possibility of re-invigorating the ethical encounter through theatrical means. It achieves this through a critical engagement with thinkers such as Michel Foucault, Henri Lefebvre, Jacques Derrida and Emmanuel Levinas. Engaging with the heterogeneity of madness, it covers a variety of madness’s different attributes and logics, including: the constitution and institutional structures of the contemporary asylum; the cultural idioms behind hallucination; the means by which suicide is apprehended and approached; how testimony of the mad person is interpreted and encountered.AHR

Urban food strategies in Central and Eastern Europe: what's specific and what's at stake?

Integrating a larger set of instruments into Rural Development Programmes implied an increasing focus on monitoring and evaluation. Against the highly diversified experience with regard to implementation of policy instruments the Common Monitoring and Evaluation Framework has been set up by the EU Commission as a strategic and streamlined method of evaluating programmes’ impacts. Its indicator-based approach mainly reflects the concept of a linear, measure-based intervention logic that falls short of the true nature of RDP operation and impact capacity on rural changes. Besides the different phases of the policy process, i.e. policy design, delivery and evaluation, the regional context with its specific set of challenges and opportunities seems critical to the understanding and improvement of programme performance. In particular the role of local actors can hardly be grasped by quantitative indicators alone, but has to be addressed by assessing processes of social innovation. This shift in the evaluation focus underpins the need to take account of regional implementation specificities and processes of social innovation as decisive elements for programme performance.

God and the Novel in India

The novel especially the realist novel has been generally understood as a secular, disenchanted form, but the history of the Indian novel complicates this view. A seminal trajectory of realist novels situated in India, by native and non-resident writers alike, presents a perception of God in the daily that is rooted in Indian religious traditions in contradistinction to the deus absconditus European realist novel which has generally restricted itself to the secular sphere. Despite the conspicuous and consequential enchantment of the Indian novel, even postcolonial literary critics have followed in the critical tradition that takes secularism to be the precondition of the novel and dismisses instantiations of religion as mere anomaly, symptom, or overlay. I contend that the powerful realism brought to India by the British novel was immediately injected with a strong dose of enchantment drawn from the popular religious and mythopoetic imagination. The novel invited God to come down to earth to become more real and more compatible with a self-consciously secularizing India unwilling to dispense with its spiritualism; reciprocally, God's presence in the naturalist novel engendered a radically new sense of both the genre and reality. Of all the existing art forms in India, it was only the realist novel with its worldly orientation that could give shape to the profane illumination in everyday life and provide a forum for the praxis of enchantment. The Indian novel was part of a larger phenomenon in which the enchanted worldview became the grounds for independence from England whose disenchanted ethos was understood as the underpinning and justification for its imperialism. Not surprisingly, the place namely, Bengal and that birthed the novel also sparked India's anti-colonial struggle and its religious revival and reform movements. The novel in particular was seen as a privileged form for preserving a spiritualized cosmology, renovating it in some ways, and using it to enable Indian sovereignty. Straddling both the British and the Indian, the worldly and the spiritual, the novel offered a unique opportunity for cultivating a modern religious sensibility. By analyzing the various literary techniques my novelists deploy to enchant a putatively disenchanted form in a (post)colonial context, I rediscover overlooked possibilities for the novel-writ-large. The trajectory I analyze teaches us that mimetic realism can offer a more congenial home to religious enchantment than the non-mimetic experimental modes, such as magical realism, usually considered more apt. My project charts the course of what I call the enchanted realist novel tradition via five seminal novels set in India and published between 1866 and 1980. In this arc, divinity is first made immanent in the phenomenal world, then it becomes internalized, only to meet with a birfurcated fate in the mid-twentieth century. The indigenous writers continue with realist first-order rendering of the divine in the daily, whereas the more international novelists formally distance themselves from the felt enchantment of the first order they struggle to represent. Another way to view that bifurcation: as the disenchanted, statist worldview comes to prevail in the national imaginary at Independence, the enchanted novel must henceforth either restrict itself to tiny local pockets of extant enchantment; or, if the novel still has ambitions to be a national allegory, it must register disenchantment as the nearly thorough-going a priori to what now can only be called a deliberate re-enchantment