Eros and Pilgrimage in Chaucer’s and Shakespeare’s Poetry

The paper discusses erotic desire and the motif of going on pilgrimage in the opening of Geoffrey Chaucer’s General Prologue to The Canterbury Tales and in William Shakespeare’s sonnets. What connects most of the texts chosen for consideration in the paper is their diptych-like composition, corresponding to the dual theme of eros and pilgrimage. At the outset, I read the first eighteen lines of Chaucer’s Prologue and demonstrate how the passage attempts to balance and reconcile the eroticism underlying the description of nature at springtime with Christian devotion and the spirit of compunction. I support the view that the passage is the first wing of a diptych-like construction opening the General Prologue. The second part of the paper focuses on the motif of pilgrimage, particularly erotic pilgrimage, in Shakespeare’s sonnets. I observe that most of the sonnets that exploit the conceit of travel to the beloved form lyrical diptychs. Shakespeare reverses the medieval hierarchy of pilgrimage and desire espoused by Chaucer. Both poets explore and use to their own ends the tensions inherent in the juxtaposition of sacred and profane love. Their compositions encode deeper emotional patterns of desire: Chaucer’s narrator channels sexual drives into the route of communal national penance, whereas the Shakespearean persona employs religious sentiments in the service of private erotic infatuations

Nuclear Holocaust in American Films

Ordinary people shudder at the thought that people in positions of power might do whatever they think they can get away with. But that is often the way it is in the real world, and the risks go even higher when opportunity is compounded with impatience. The ways of negotiation and diplomacy are not considered entirely outmoded. But more and more we are being duped by a dream of some ultimate technological fix: that one more fancy gadget is all it will take to solve the vexing problems that less well-tooled folks have been stumbling over for centuries. Our success rate, this reasoning goes, has been limited so far only by the limits on our equipment. With the new super-missile, or the new super-plane, or the new superlaunching system in space, we will be able to leap tall buildings in a single bound-or, what is more to the point, just blow them away and walk across the crater. "Bombs can be clean." "Nuclearwar is winnable." The illusion of omnipotence that accompanies this megalomania is well nurtured by manufacturers who stand in line for contracts to help build some super-weapon. This should not be surprising. What at first glance is surprising is the almost total failure of our commercial media to call this myth into question. This criticism is meant to be sweeping, but I will here focus my remarks on film

What Does It Mean to be Human, and Not Animal? Examining Montaigne’s Literary Persuasiveness in “Man is No Better Than the Animals”

Michel de Montaigne famously argued in “Man is No Better Than the Animals” that humans and non-human animals cannot be dichotomized based on language or reasoning abilities, among other characteristics. This article examines a selection of writing features at play in the text and discusses how successfully they convey Montaigne’s claims. Throughout, I argue that Montaigne presents a superficially convincing case for doubting a categorical distinction between humans and animals on linguistic and rational grounds through the use of rhetorical questions, listing, appeals to authority, point of view, imagery, and narrative anecdotes. However, Montaigne’s rejection of a human/animal distinction appears self-refuting since the form and content of his text both suggest that humans typically possess some degree of unique language and reasoning capacities

Feminist consciousness and assertiveness in Ifeoma Okoye’s Behind the Clouds and Chimere

In recent years, African women writers, among them Ifeoma Okoye, have focused on representing the lives and experiences of women in the African society in their literary works. Okoye is an African feminist who advocates feminist consciousness as a concept through which women can be enlightened for consciousness-raising, empowerment and assertiveness in her novels, Behind the Clouds and Chimere, while emphasizing education, economic independence and sisterhood as avenues for feminist consciousness-raising and actualization. This paper will, therefore, adopt the feminist approach in analyzing these works with a view to evaluating the impact of feminist consciousness on the lives of Okoye’s female characters and how effectively they utilize education, economic independence and sisterhood to strategize, redefine themselves, challenge the status quo and attain their goals

The Feminist Keyword Project: Literature Reviews as Feminist Praxis

The Feminist Keyword Project is a scaffolded series of assignments that culminates in a literature review of the student’s chosen keyword. It is designed for intermediate undergraduate students who acquired a foundational feminist vocabulary in their introductory classes. Building upon this baseline fluency, the project shifts students’ understanding of course concepts from a glossary of terms to politicized feminist gatherings. The project is informed by the tradition of the keyword entry genre to move students beyond merely defining their chosen term to narrating it as a site of feminist discourse in and outside of academia. In doing so, the Feminist Keyword Project engages students in the feminist praxis of research, writing, and citation

Is Consciousness Intrinsic?: A Problem for the Integrated Information Theory

The Integrated Information Theory of consciousness (IIT) claims that consciousness is identical to maximal integrated information, or maximal Φ. One objection to IIT is based on what may be called the intrinsicality problem: consciousness is an intrinsic property, but maximal Φ is an extrinsic property; therefore, they cannot be identical. In this paper, I show that this problem is not unique to IIT, but rather derives from a trilemma that confronts almost any theory of consciousness. Given most theories of consciousness, the following three claims are inconsistent. INTRINSICALITY: Consciousness is intrinsic. NON-OVERLAP: Conscious systems do not overlap with other conscious systems (a la Unger’s problem of the many). REDUCTIONISM: Consciousness is constituted by more fundamental properties (as per standard versions of physicalism and Russellian monism). In view of this, I will consider whether rejecting INTRINSICALITY is necessarily less plausible than rejecting NON-OVERLAP or REDUCTIONISM. I will also consider whether IIT is necessarily committed to rejecting INTRINSICALITY or whether it could also accept solutions that reject NON-OVERLAP or REDUCTIONISM instead. I will suggest that the best option for IIT may be a solution that rejects REDUCTIONISM rather than INTRINSICALITY or NON-OVERLAP

Clouds, airplanes, trucks and people: carrying radioisotopes to and across Mexico

The aim of this paper is to describe the early stages of Mexican nuclearization that took place in contact with radioisotopes. This history requires a multilayered narrative with an emphasis in North-South asymmetric relations, and in the value of education and training in the creation of international asymmetrical networks. Radioisotopes were involved in exchanges with the United States since the late 1940s, but also with Canada. We also describe the context of implementation of Eisenhower´s Atoms for Peace initiative in Mexico that opened the door to training programs at both the Comisión Nacional de Energía Nuclear and the Universidad Nacional Autónoma de México. Radioisotopes became the best example of the peaceful applications of atomic energy, and as such they fitted the Mexican nuclearization process that was and still is defined by its commitment to pacifism. In 1955 Mexico became one of the 16 members of the atomic fallout network established by the United Nations. As part of this network, the first generation of Mexican (women) radio-chemists was trained. By the end of the 1960s, radioisotopes and biological markers were being produced in a research reactor, prepared and distributed by the CNEN within Mexico. We end up this paper with a brief reflection on North-South nuclear exchanges and the particularities of the Mexican case

Meaning, Experience, and the Modern Self: The Phenomenology of Spontaneous Sense in Woolf’s Mrs. Dalloway

By portraying meaning as a phenomenon that eludes complete expression and arises spontaneously in our everyday embodied interactions with others and objects in the world, as well as in our own unconscious registering of those interactions, Woolf’s Mrs. Dalloway is uniquely insightful concerning both the presence of meaning in modern life and the modern conception of the self--phenomena marked by a certain ineradicable tension between that which is constituted by us and that which is given from outside us. This paper examines this tension through the lens of Merleau-Ponty’s phenomenology, with special attention to the leitmotif of the «spontaneity of sense». Woolf and Merleau-Ponty both help to illustrate an important modern insight: that among the most meaningful experiences are those that are not only unexpected and unexplained, but in some sense foreign and unexplainable--mysterious events and yet everyday occurrences that explode the supposed privacy of our thought, and exceed our capacity for expression

Clouds, airplanes, trucks and people: carrying radioisotopes to and across Mexico

Our research has been possible thanks to a research grant from CONACyT (152879), as well as a PAPIIT-UNAM research-grant (IN4003143).The aim of this paper is to describe the early stages of Mexican nuclearization that took place in contact with radioisotopes. This history requires a multilayered narrative with an emphasis in North-South asymmetric relations, and in the value of education and training in the creation of international asymmetrical networks. Radioisotopes were involved in exchanges with the United States since the late 1940s, but also with Canada. We also describe the context of implementation of Eisenhower´s Atoms for Peace initiative in Mexico that opened the door to training programs at both the Comisión Nacional de Energía Nuclear and the Universidad Nacional Autónoma de México. Radioisotopes became the best example of the peaceful applications of atomic energy, and as such they fitted the Mexican nuclearization process that was and still is defined by its commitment to pacifism. In 1955 Mexico became one of the 16 members of the atomic fallout network established by the United Nations. As part of this network, the first generation of Mexican (women) radio-chemists was trained. By the end of the 1960s, radioisotopes and biological markers were being produced in a research reactor, prepared and distributed by the CNEN within Mexico. We end up this paper with a brief reflection on North-South nuclear exchanges and the particularities of the Mexican case.CONACyT (152879)PAPIIT-UNAM research-grant (IN4003143