The Agrarian Life of the North 2000 BC AD 1000

The 14 articles presented in this publication represent some of the latest and most relevant research on rural settlement and farming from the Late Neolithic through the Early Medieval Period in Norway. It deals with the impact of climate change, plague and the AD 536â 7 volcanic event and some of the earliest farms north of the Arctic Circle. It provides new perspectives and archaeological evidence for the Viking age farm of Norway, differences in regional settlement structures of agrarian societies, the relation between houses and graves in the Iron Age, and varying food practices as indicators of societal change

The Agrarian Life of the North 2000 BC AD 1000

The 14 articles presented in this publication represent some of the latest and most relevant research on rural settlement and farming from the Late Neolithic through the Early Medieval Period in Norway. It deals with the impact of climate change, plague and the AD 536â 7 volcanic event and some of the earliest farms north of the Arctic Circle. It provides new perspectives and archaeological evidence for the Viking age farm of Norway, differences in regional settlement structures of agrarian societies, the relation between houses and graves in the Iron Age, and varying food practices as indicators of societal change

A study of the inter-relationship of identity and urban heritage in Chiang Mai Old City, Thailand

The urban heritage identity of historical cities has received growing attention due to the weakening of their urban identity. For this reason, urban identity has been identified as a preliminary study of this research. Forty years ago, many researchers attempted to explain a broader understanding of urban heritage identity, which is relevant to human factors that affect urban, place, and built environment relationships. This involved the three interrelated concepts of identity: distinctiveness; urban heritage; and place attachment. These establish a balance between people and their identification with places. Urban heritage identity is associated a place's physicality and heritage attributes that reflect socio-cultural values. It can be concluded that urban heritage identity becomes significant through concepts of environmental psychology. Distinctiveness theory, as a part of identity theory, has been used in this study to describe the genuine perception of local participants and is a fundamental part of defining place identity. Furthermore, the definition of place attachment has been used to explain the relationship of distinct places on time of residence, frequency of use, emotional, physical, social, and activities. The study also explores Chiang Mai Old City’s built environment, which especially analyses the façade and streetscape characteristics that reflect the city's socio-cultural value. The research concludes with suggestions for preserving the city's urban heritage characteristics. Chiang Mai Old City has unprecedented diversity and cultural dynamics related to its intangible and tangible urban heritage. Moreover, the city is in the critical stage of being nominated as a new World Heritage Site by UNESCO, with the city's distinctiveness and place attachment being significant in supporting further heritage management strategies. The research mainly focuses on how local people interpret and understand the urban heritage identity of Chiang Mai Old City. This has been achieved through surveys of four hundred participants living in the Old City, two-way focus groups with five participants in each group, in-depth interviews with twenty-five participants, and ten architects drawing suggestions for further built environment management strategies. The results are described through seven aspects that explore the distinctiveness and place attachment theories of Chiang Mai Old City. The findings can be described in seven aspects: historical value; cultural activities; a particular character; landmark; identity; community; and everyday life. The results reveal that there are five distinct places in the city: Pra Singha Temple; Chedi Luang Temple; Three Kings monument square; Tha-Pare gate square; and Chiang Mai Old City's Moat. The results can also be used to develop an assessment indicator for defining the distinctiveness of other historic cities through the engagement of local people. The study repeatedly employs distinct places to describe in-place attachment theory. The results reveal positivity, emotion, and the spiritual anchor of place attached to local people in social engagement, explicitly divulging the rootedness of religion, culture, and community activities through the length of time. All five distinct places have an inseparable ability to display tangible heritage value and such a positive emotion to places is crucial in contributing to urban heritage characteristics. Moreover, the time or length of residency is a vital aspect to people’s perception of the city's distinctiveness; however, the value of the physical setting itself can increase the sense of belonging of newcomers.This research used a mixed methods approach in defining place identity process and socio-cultural values in distinctive streetscapes scenes in the city. This study strongly believes that the findings demonstrate that local people can help to develop the management of the city. The results presented suggest that the heritage value of streetscapes is related to historical attributes, natural objects, people, and cultural events in the scenes that explain the meanings ascribed to places associated with social and cultural values. The built environment characteristics and heritage value can be assumed from human experience. The study can be a new perspective for local authorities, urban designers, and heritage teams to determine whether projects will strengthen the existing urban heritage identity. Most importantly, this research has revealed new perspectives on urban heritage identity and practical study methods whilst also contributing to management strategies. In addition, continuing research into urban heritage identity will significantly improve knowledge development, practical support, and collaboration with local people and architects to establish and maintain cherished distinct places and living environments for urban residents

Affording expertise: integrating the biological, cultural and social sites of disciplinary skills and knowledge

The coherence of the concept of mental representations is increasingly in question, and hence accounts of expertise based on mental representation. I argue that such mental representational accounts are, at best, inadequate, and propose that turning to ecological psychology and affordance could provide the answer. However, there is no fully agreed understanding of affordance and so the thesis undertakes three main interrelated tasks: First, I review James J. Gibson's writings on affordance before setting out a revised account of affordance using Jacques Derrida's discussion of differance. Differance, as the generation of differences with the deferral of the meanings of those differences is adopted as a model for affordance. Second, affordance - as differance or difference and deferral - is taken as the minimal form of material agency. Drawing upon the process philosophy of Whitehead, agency is understood to be coextensive with material composition, and on this understanding an ontology of agency in medias res, considered as agency that develops within a pre-existing medium or milieu, is developed as an integrating framework within which biological, cultural and social phenomenon are combined in human agency in medias res. Third, human agency in medias res is explored through the process of acquiring expertise. As affordance is the primary ontology of all material reality. All human activity encompassing tools and instruments, representations and language is a concatenation of such constituents, hence expertise as the normative performance of disciplinary activities to disciplinary standards, is founded upon the proper concatenation of constituent affordance. Gaining expertise, meanwhile, precedes through the development of an ecological relation within activity that is founded upon specialised training and practice, and upon the social institution of someone who is socially legitimated as a master of their domain. By ecological relation, I mean to draw attention to the agency that develops and is sustained within the formation and maintenance of ritualised, instrumental, and discursive configurations that come to be identified as a particular domain of knowledge. The closely interrelated themes of affordance and agency in medias res are brought together in a case study of the development of expertise in archaeology by focusing on learning to identify (type) pottery, and on learning to excavate. In learning to type pottery, a novice is inculcated into the language-games of pottery. The formulation of typologies, meanwhile, shows how such language-games form, and how these language-games afford a semantic field that supports archaeologically mundane communications between archaeologists. The event of an excavation is used to focus on social dynamics seen from a perspective of agency in medias res and to demonstrate how wider social, economic and political influences intervene within archaeological discourse and practice to alter the agency of archaeologists in terms of the cognitive authority, and that of archaeology as discipline

Crashing the Archive: A Research-Creation Intervention into the SAW Video Mediatheque

Video Cache is a research creation intervention emerging from my doctoral research into defunct and crashed online archives, in the context of Canadian video art, which has a rich history of self-preservation and of documenting itself as an art movement. From major art galleries to personal collections; Canada has long privileged video as a tool for creative resistance, expression, and experimentation. Video Cache serves to track the SAW Video Mediatheque (based in Ottawa), from its launch to its crash and back online again, by updating its context and addressing in a practical way what it means to ‘activate’ the online archive. Much of my intervention occurred after the crash and during the two years the site was offline. It involved varied methodological entry points including in depth interviews with SAW Video staff and media archaeology to locate digital traces of the site. Key here is Video Cache’s success in simultaneously documenting the project and intervening to address archival loss: while it was the ‘cache’ that made the Mediatheque’s traces visible and re-visit-able, it was the ‘crash’ that signalled its ongoing archival value. Video Cache was created in collaboration with Penny McCann, Director of SAW Video in Ottawa, Groupe intervention video (GIV) in Montreal, and Nikki Forrest at wayward.ca

Heritage Futures

Preservation of natural and cultural heritage is often said to be something that is done for the future, or on behalf of future generations, but the precise relationship of such practices to the future is rarely reflected upon. Heritage Futures draws on research undertaken over four years by an interdisciplinary, international team of 16 researchers and more than 25 partner organisations to explore the role of heritage and heritage-like practices in building future worlds. Engaging broad themes such as diversity, transformation, profusion and uncertainty, Heritage Futures aims to understand how a range of conservation and preservation practices across a number of countries assemble and resource different kinds of futures, and the possibilities that emerge from such collaborative research for alternative approaches to heritage in the Anthropocene. Case studies include the cryopreservation of endangered DNA in frozen zoos, nuclear waste management, seed biobanking, landscape rewilding, social history collecting, space messaging, endangered language documentation, built and natural heritage management, domestic keeping and discarding practices, and world heritage site management. 'I suspect this book will prove to be a revolutionary addition to the field of heritage studies, flipping the gaze from the past to the future. Heritage Futures reveals the deep uncertainties and precarities that shape both everyday and political life today: accumulation and waste, care and hope, the natural and the toxic. It represents a uniquely impressive intellectual and empirical roadmap for both anticipating and questioning future trajectories, and the strange, unfamiliar places heritage will take us.’ - Tim Winter, University of Western Australi

Heritage Futures: Comparative Approaches to Natural and Cultural Heritage Practices

Preservation of natural and cultural heritage is often said to be something that is done for the future, or on behalf of future generations, but the precise relationship of such practices to the future is rarely reflected upon. Heritage Futures draws on research undertaken over four years by an interdisciplinary, international team of 16 researchers and more than 25 partner organisations to explore the role of heritage and heritage-like practices in building future worlds. Engaging broad themes such as diversity, transformation, profusion and uncertainty, Heritage Futures aims to understand how a range of conservation and preservation practices across a number of countries assemble and resource different kinds of futures, and the possibilities that emerge from such collaborative research for alternative approaches to heritage in the Anthropocene. Case studies include the cryopreservation of endangered DNA in frozen zoos, nuclear waste management, seed biobanking, landscape rewilding, social history collecting, space messaging, endangered language documentation, built and natural heritage management, domestic keeping and discarding practices, and world heritage site management

Neolithic land-use in the Dutch wetlands: estimating the land-use implications of resource exploitation strategies in the Middle Swifterbant Culture (4600-3900 BCE)

The Dutch wetlands witness the gradual adoption of Neolithic novelties by foraging societies during the Swifterbant period. Recent analyses provide new insights into the subsistence palette of Middle Swifterbant societies. Small-scale livestock herding and cultivation are in evidence at this time, but their importance if unclear. Within the framework of PAGES Land-use at 6000BP project, we aim to translate the information on resource exploitation into information on land-use that can be incorporated into global climate modelling efforts, with attention for the importance of agriculture. A reconstruction of patterns of resource exploitation and their land-use dimensions is complicated by methodological issues in comparing the results of varied recent investigations. Analyses of organic residues in ceramics have attested to the cooking of aquatic foods, ruminant meat, porcine meat, as well as rare cases of dairy. In terms of vegetative matter, some ceramics exclusively yielded evidence of wild plants, while others preserve cereal remains. Elevated δ15N values of human were interpreted as demonstrating an important aquatic component of the diet well into the 4th millennium BC. Yet recent assays on livestock remains suggest grazing on salt marshes partly accounts for the human values. Finally, renewed archaeozoological investigations have shown the early presence of domestic animals to be more limited than previously thought. We discuss the relative importance of exploited resources to produce a best-fit interpretation of changing patterns of land-use during the Middle Swifterbant phase. Our review combines recent archaeological data with wider data on anthropogenic influence on the landscape. Combining the results of plant macroremains, information from pollen cores about vegetation development, the structure of faunal assemblages, and finds of arable fields and dairy residue, we suggest the most parsimonious interpretation is one of a limited land-use footprint of cultivation and livestock keeping in Dutch wetlands between 4600 and 3900 BCE.NWOVidi 276-60-004Human Origin

Taphonomy, environment or human plant exploitation strategies?: Deciphering changes in Pleistocene-Holocene plant representation at Umhlatuzana rockshelter, South Africa

The period between ~40 and 20 ka BP encompassing the Middle Stone Age (MSA) and Later Stone Age (LSA) transition has long been of interest because of the associated technological change. Understanding this transition in southern Africa is complicated by the paucity of archaeological sites that span this period. With its occupation sequence spanning the last ~70,000 years, Umhlatuzana Rock Shelter is one of the few sites that record this transition. Umhlatuzana thus offers a great opportunity to study past environmental dynamics from the Late Pleistocene (MIS 4) to the Late Holocene, and past human subsistence strategies, their social organisation, technological and symbolic innovations. Although organic preservation is poor (bones, seeds, and charcoal) at the site, silica phytoliths preserve generally well throughout the sequence. These microscopic silica particles can identify different plant types that are no longer visible at the site because of decomposition or burning to a reliable taxonomical level. Thus, to trace site occupation, plant resource use, and in turn reconstruct past vegetation, we applied phytolith analyses to sediment samples of the newly excavated Umhlatuzana sequence. We present results of the phytolith assemblage variability to determine change in plant use from the Pleistocene to the Holocene and discuss them in relation to taphonomical processes and human plant gathering strategies and activities. This study ultimately seeks to provide a palaeoenvironmental context for modes of occupation and will shed light on past human-environmental interactions in eastern South Africa.NWOVidi 276-60-004Human Origin