1,481 research outputs found
Some applicable aspects of the "technology-tourism" relationship for development of the tourism product of the municipality of Isperih
Innovative technologies have expanded their scope of application and strengthened their role in the tourism industry due to their rapid development. Their implementation in tourism is accelerated by the increased usage of smart devices and usersβ attitudes towards the enhancement of the tourism experience through technology. The integration of modern technologies into tourism products has the potential to increase competitiveness, improve the overall experience in the destination and provide opportunities for development and exploitation of untapped tourism resources. The article aims to explore the way technologies affect tourism and their intact contribution to product development of the tourist destination
The Seventy Wonders of the Ancient World. The Great Monuments and How They Were Built
ΠΠ½ΠΈΠ³Π° ΡΠΎΠ΄Π΅ΡΠΆΠΈΡ ΠΎΠ±ΡΡΡΠ½Π΅Π½ΠΈΡ ΡΡΡΠΎΠΈΡΠ΅Π»ΡΠ½ΡΡ
ΡΠ΅Ρ
Π½ΠΎΠ»ΠΎΠ³ΠΈΠΉ Π΄ΡΠ΅Π²Π½ΠΈΡ
ΡΠΈΠ²ΠΈΠ»ΠΈΠ·Π°ΡΠΈΠΉ, ΠΎΠΏΠΈΡΠ°Π½ΠΈΡ ΠΏΠ°ΠΌΡΡΠ½ΠΈΠΊΠΎΠ², ΡΠΎΡΡΠ°Π²Π»Π΅Π½Π½ΡΠ΅ Π²Π΅Π΄ΡΡΠΈΠΌΠΈ ΡΠΏΠ΅ΡΠΈΠ°Π»ΠΈΡΡΠ°ΠΌΠΈ ΠΈΠ· ΡΠ°Π·Π½ΡΡ
ΡΡΡΠ°Π½. ΠΡΠ΅ΠΌΠ΅Π½Π½ΠΎΠΉ ΠΎΡ
Π²Π°Ρ: ΠΎΡ ΠΌΠ΅Π³Π°Π»ΠΈΡΠΎΠ² V ΡΡΡΡΡΠ΅Π»Π΅ΡΠΈΡ Π΄ΠΎ Π½.Ρ. Π΄ΠΎ ΠΠ΅Π»ΠΈΠΊΠΎΠ³ΠΎ Ρ
ΡΠ°ΠΌΠ° Π°ΡΡΠ΅ΠΊΠΎΠ² XVI Π²Π΅ΠΊΠ°.ΠΡΠΈΠ»Π°Π³Π°ΡΡΡΡ ΡΠΎΡΠΎΠ³ΡΠ°ΡΠΈΠΈ, ΠΌΠ°ΠΊΠ΅ΡΡ, Π΄ΠΈΠ°Π³ΡΠ°ΠΌΠΌΡ ΠΈ ΡΡ
Π΅ΠΌΡ
Π’ΡΡΠΈΡΡΠΈΡΠ΅ΡΠΊΠΈ ΡΠ΅ΡΡΡΡΠΈ Π½Π° ΡΡΠ°Π½ΡΠ³ΡΠ°Π½ΠΈΡΠ½ΠΈΡ ΡΠ΅Π³ΠΈΠΎΠ½ ΠΡΠ»Π³Π°ΡΠΈΡ β Π ΡΠΌΡΠ½ΠΈΡ β Π²ΡΠ·ΠΌΠΎΠΆΠ½ΠΎΡΡΠΈ Π·Π° ΠΎΠ±Ρ ΡΠ΅Π³ΠΈΠΎΠ½Π°Π»Π΅Π½ Π±ΡΠ°Π½Π΄
ΠΠ°ΡΡΠΎΡΡΠΈΡΡ ΡΠ΅ΠΊΡΡ ΡΠ΅Π»ΠΈ Π΄Π° ΠΏΡΠ΅Π΄ΡΡΠ°Π²ΠΈ Π±Π°Π·ΠΈΡΡΠ½ΠΈΡΠ΅ ΠΏΠΎΡΡΠ°Π½ΠΎΠ²ΠΊΠΈ Π·Π° ΡΡΠ·Π΄Π°Π²Π°Π½Π΅ Π½Π° ΡΠ΅Π³ΠΈΠΎΠ½Π°Π»Π΅Π½ Π±ΡΠ°Π½Π΄, ΠΈΠ·Π³ΡΠ°Π΄Π΅Π½ Π²ΡΡΡ
Ρ ΡΡΡΠΈΡΡΠΈΡΠ΅ΡΠΊΠΈΡΠ΅ ΡΠ΅ΡΡΡΡΠΈ Π½Π° ΡΡΠ°Π½ΡΠ³ΡΠ°Π½ΠΈΡΠ΅Π½ ΡΠ΅Π³ΠΈΠΎΠ½ βΠΡΠ»Π³Π°ΡΠΈΡ-Π ΡΠΌΡΠ½ΠΈΡβ. Π Π΄ΠΎΠΊΠ»Π°Π΄Π° ΡΠ° ΡΠ°Π·Π³Π»Π΅Π΄Π°Π½ΠΈ ΠΎΡΠΎΠ±Π΅Π½ΠΎΡΡΠΈΡΠ΅ Π½Π° ΡΡΡΠΈΡΡΠΈΡΠ΅ΡΠΊΠΈΡΠ΅ ΡΠ΅ΡΡΡΡΠΈ Π½Π° ΡΡΠ°Π½ΡΠ³ΡΠ°Π½ΠΈΡΠ½ΠΈΡ ΡΠ΅Π³ΠΈΠΎΠ½ βΠΡΠ»Π³Π°ΡΠΈΡ β Π ΡΠΌΡΠ½ΠΈΡβ. ΠΠ°ΠΏΡΠ°Π²Π΅Π½ Π΅ Π°Π½Π°Π»ΠΈΠ· Π½Π° Π±ΡΠ»Π³Π°ΡΡΠΊΠ°ΡΠ° ΡΠ°ΡΡ Π½Π° ΡΠ΅Π³ΠΈΠΎΠ½Π°, Π²ΡΠ· ΠΎΡΠ½ΠΎΠ²Π°, Π½Π° ΠΊΠΎΠΉΡΠΎ ΡΠ° ΠΎΡΠ΅ΡΡΠ°Π½ΠΈ Π²ΡΠ·ΠΌΠΎΠΆΠ½ΠΎΡΡΠΈΡΠ΅ Π·Π° ΡΠ°Π·Π²ΠΈΡΠΈΠ΅ Π½Π° Π°Π»ΡΠ΅ΡΠ½Π°ΡΠΈΠ²Π΅Π½ ΡΡΡΠΈΠ·ΡΠΌ. ΠΠ½Π°Π»ΠΈΠ·ΠΈΡΠ°Π½ΠΈ ΡΠ° Π²ΡΠ·ΠΌΠΎΠΆΠ½ΠΎΡΡΠΈΡΠ΅ Π·Π° ΡΡΠ·Π΄Π°Π²Π°Π½Π΅ Π½Π° ΠΎΠ±Ρ ΡΠ΅Π³ΠΈΠΎΠ½Π°Π»Π΅Π½ Π±ΡΠ°Π½Π΄, ΡΡΠ΅Π· ΠΊΠΎΠΉΡΠΎ Π΄Π° ΡΠ΅ Π³Π°ΡΠ°Π½ΡΠΈΡΠ° ΡΠ°Π·ΠΏΠΎΠ·Π½Π°Π²Π°Π΅ΠΌΠΎΡΡΡΠ° ΠΈ ΡΡΡΠΎΠΉΡΠΈΠ²ΠΎΡΠΎ ΡΠ°Π·Π²ΠΈΡΠΈΠ΅ Π½Π° ΡΠ΅Π³ΠΈΠΎΠ½Π° ΠΊΠ°ΡΠΎ ΡΡΡΠΈΡΡΠΈΡΠ΅ΡΠΊΠ° Π΄Π΅ΡΡΠΈΠ½Π°ΡΠΈΡ
Π ΠΈΠ·ΡΡΠ΅Π½ΠΈΡ ΠΠ°Π½Π³ΡΠΏΡΠΊΠΎΠΉ Π±Π°Π·ΠΈΠ»ΠΈΠΊΠΈ. (ΠΡΡΠΎΡΠΈΡ ΠΈΡΡΠ»Π΅Π΄ΠΎΠ²Π°Π½ΠΈΡ)
References to burial places in the testaments of Kotor citizens (1326β1337)
Π£ ΡΠ°Π΄Ρ ce ΡΠ°Π·ΠΌΠ°ΡΡΠ°ΡΡ ΠΏΠΎΠΌΠ΅Π½ΠΈ Π³ΡΠΎΠ±Π½ΠΎΠ³ ΠΌΠ΅ΡΡΠ° Ρ ΠΎΠΊΠ²ΠΈΡΡ ΡΠ°ΡΡΠ²Π°Π½ΠΎΠ³ ΠΊΠΎΡΠΏΡΡΠ° ΡΠ΅ΡΡΠ°ΠΌΠ΅Π½Π°ΡΠ° ΠΠΎΡΠΎΡΠ°Π½Π° ΠΈΠ· Π²ΡΠ΅ΠΌΠ΅Π½Π° ΠΎΠ΄ 1326. Π΄ΠΎ 1337. Π³ΠΎΠ΄ΠΈΠ½Π΅. ΠΡΠ½ΠΎΠ²Π½ΠΈ Π·Π°Π΄Π°ΡΠ°ΠΊ ΡΠ°Π΄Π° ΡΠ΅ΡΡΠ΅ ΡΡΠ²ΡΡΠΈΠ²Π°ΡΠ΅ Π·Π°ΡΡΡΠΏΡΠ΅Π½ΠΎΡΡΠΈ ΠΎΠ²Π΅ Π²ΡΡΡΠ΅ Π·Π°Π²Π΅ΡΡΠ°ΡΠ° Ρ ΠΎΠΊΠ²ΠΈΡΡ ΡΠΎΡΠΌΠ°Π»Π½Π΅ ΠΈ ΡΠ°Π΄ΡΠΆΠ°ΡΠ½Π΅ ΡΡΡΡΠΊΡΡΡΠ΅ Π»Π΅Π³Π°ΡΠ° ad pias causas, Π° ΠΏΠΎΡΠΎΠΌ ΠΈ Π°Π½Π°Π»ΠΈΠ·Π° ΠΈΠ·Π±ΠΎΡΠ° Π³ΡΠΎΠ±Π½ΠΎΠ³ ΠΌΠ΅ΡΡΠ° ΡΠ° ΡΡΠ°Π½ΠΎΠ²ΠΈΡΡΠ° ΡΠΈΡΠ΅Π³ ΠΊΠΎΠ½ΡΠ΅ΠΊΡΡΠ° ΡΡΠ½Π΅ΡΠ°ΡΠ½Π΅ ΠΏΡΠ°ΠΊΡΠ΅ Ρ ΠΊΠ°ΡΠ½ΠΎΡΡΠ΅Π΄ΡΠΎΠ²Π΅ΠΊΠΎΠ²Π½ΠΎΠΌ ΠΠΎΡΠΎΡΡ.This paper discusses the references to the burial places within the preserved corpus of the testaments of Kotor residents from 1326 to 1337. The main aim of the paper is to determine the existence of this kind of legacy within the formal and content structure of ad pias causas bequests, followed by an analys is of the selection of burial places from the standpoint of the broader context of funeral practices in late medieval Kotor.Of a total of 74 wills, only seven testators referred to their funerals,whether it concerned the choice of burial places, the entombment or tomb ornamentation. The most commonly mentioned preferred places of burials of Kotor residents were the Cathedral of Saint Tryphon and the Franciscan convent cemetery. The preference of the Cathedral of St. Tryphon for the grave sites reflected the faith of Kotor residents to be buried near the sacred reliquary of the martyr, the townβs patron saint, thus bringing salvation and realizing the concept of an ad sanctos burial. The residents who had particularly distinguished themselves by their actions for the benefit of the town and the church enjoyed the privilege of being buried in the cathedral. The known data on the dignitaries entombed in the Cathedral also included two bequests from1330 and 1331 from testators whose professions were particularly important fort he Kotor commune: the town artist and the notary public of Kotor.On the other hand, Franciscan cemeteries gained great popularity among the faithful in accordance with the increasing of this orderβs reputation in the towns. However, the opting of Kotor citizens for the Franciscan convent for burial was viewed in the context of church policy which prevailed during the end of the third decade of the 14thcentury in the Kotor bishopric. These included the penalties of excommunication and interdict, which among others,directly affected testamentary practice. Only the mendicant orders were exempt from penalties. The paper also researches the issue of funerary rites, about which it is possible to learn more from the contents of the testaments. A particular emphasis was placed on the references of the preparation of funeral feasts for the souls of the deceased β prandium pro animaβ which in some instances acquired the mode of charitable work, when the testator would bequeath meals for the destitute. These are the practices most closely associated with the commemoration and pro remedio animae prayers
Hindu-Islamic synthesis of Mughal era as a religious and political phenomenon
Π‘ΡΠ΅Π΄Π½Π΅Π²Π΅ΠΊΠΎΠ²Π°Ρ ΠΠ½Π΄ΠΈΡ Π±ΡΠ»Π° ΠΏΠΎΠ»Π΅ΠΌ Π²ΡΡΡΠ΅ΡΠΈ Π΄Π²ΡΡ
ΠΌΠΈΡΠΎΠ²ΡΡ
ΡΠΈΠ²ΠΈΠ»ΠΈΠ·Π°ΡΠΈΠΉ β ΠΈΠ½Π΄ΡΠΈΠ·ΠΌΠ° ΠΈ ΠΈΡΠ»Π°ΠΌΠ°. ΠΠΎΡΡ
ΠΎΠΆΠ΄Π΅Π½ΠΈΠ΅ Π½Π° ΠΈΠ½Π΄ΠΈΠΉΡΠΊΠΈΠΉ ΠΏΡΠ΅ΡΡΠΎΠ» Π΄ΠΈΠ½Π°ΡΡΠΈΠΈ ΠΠ΅Π»ΠΈΠΊΠΈΡ
ΠΠΎΠ³ΠΎΠ»ΠΎΠ² ΠΏΡΠΈΠ½Π΅ΡΠ»ΠΎ ΠΠ½Π΄ΠΈΠΈ Π½Π΅ ΡΠΎΠ»ΡΠΊΠΎ ΠΎΠ±ΡΠ΅Π΄ΠΈΠ½Π΅Π½ΠΈΠ΅ Π² Π΅Π΄ΠΈΠ½ΠΎΠ΅ Π³ΠΎΡΡΠ΄Π°ΡΡΡΠ²ΠΎ, Π½ΠΎ ΠΈ Π²Π΅Π»ΠΈΠΊΠΈΠΉ ΡΠΈΠ½ΡΠ΅Π· ΠΊΡΠ»ΡΡΡΡ. ΠΡΠ°Π²Π»Π΅Π½ΠΈΠ΅ ΠΌΡΡΡΠ»ΡΠΌΠ°Π½ΡΠΊΠΎΠΉ Π΄ΠΈΠ½Π°ΡΡΠΈΠΈ ΠΠ½Π΄ΠΈΠΈ β ΡΡΠΎ, ΠΏΡΠ΅ΠΆΠ΄Π΅ Π²ΡΠ΅Π³ΠΎ, ΡΠ΅Π»ΠΈΠ³ΠΈΠΎΠ·Π½Π°Ρ ΠΈΡΡΠΎΡΠΈΡ, ΠΊΠΎΡΠΎΡΠ°Ρ ΠΎΡΡΠ°Π²ΠΈΠ»Π° ΡΠ²ΠΎΠΉ ΠΎΡΡΡΠΈΠΌΡΠΉ ΡΠ»Π΅Π΄ Π½Π° Π²ΡΡ ΠΏΠΎΡΠ»Π΅Π΄ΡΡΡΡΡ ΠΈΡΡΠΎΡΠΈΡ ΡΡΠ±ΠΊΠΎΠ½ΡΠΈΠ½Π΅Π½ΡΠ°. ΠΡΠ»ΡΠΌΠΈΠ½Π°ΡΠΈΠ΅ΠΉ ΡΡΠΎΠ³ΠΎ ΡΠ΅Π»ΠΈΠ³ΠΈΠΎΠ·Π½ΠΎ-ΠΊΡΠ»ΡΡΡΡΠ½ΠΎΠ³ΠΎ ΡΠΈΠ½ΡΠ΅Π·Π° Π±ΡΠ»ΠΎ ΠΏΡΠ°Π²Π»Π΅Π½ΠΈΠ΅ ΠΠΊΠ±Π°ΡΠ°, ΠΊΠΎΡΠΎΡΡΠΉ Π΄Π°Π» Π½Π°ΡΠ°Π»ΠΎ Π²Π·Π°ΠΈΠΌΠΎΠΏΠΎΠ½ΠΈΠΌΠ°Π½ΠΈΡ ΠΈΠ½Π΄ΡΡΡΠΊΠΎΠ³ΠΎ ΠΈ ΠΌΡΡΡΠ»ΡΠΌΠ°Π½ΡΠΊΠΎΠ³ΠΎ ΠΌΠΈΡΠΎΠ².Medieval India has been a field meeting of two civilizations of the world β Hinduism and Islam. Ascent to the throne of the Indian Mughal dynasty of India has brought not only the unification into a single state, but a great synthesis of cultures. The Board of Muslim dynasty in India β is primarily a religious history, which left its significant mark on the subsequent history of the subcontinent. The culmination of this religious-cultural synthesis was the reign of Akbar, which has given rise to mutual understanding of the Hindu and Muslim worlds
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