诗意的行走与旅游的负重

"我讨厌旅行。"半个世纪以前,结构主义大师克洛德.列维—斯特劳斯(Claude Levi-Strauss)如是说。但正是"讨厌旅行"的列维—斯特劳斯因其讨厌的旅行缔造了经典名篇《忧郁的热带》(TristesTropiques,1955),成就了人类学史上的一段佳话,其于西印度群岛特别是巴西的旅行经历也成为人

边界不设防:人类学与文学研究

边界不设防：人类学与文学研究厦门大学人类学所副研究员彭兆荣２０世纪的科学是一个不断设立疆界，又不停地移动甚至拆除界碑的时代。简言之，是一个在学科与学科间疆界不设防、畛域不确定的时代。任何试图“圈地”的一厢情愿和“画地为牢”的固执都会给学术思想和研究带..

“参与观察”旅游与地方知识系统

作者认为走马观花式的旅游随着时间的推移在人们的记忆和生活中很快会成为过眼云烟，而只有旅游者“身心体验”地深入到旅游地的文化当中，才能真正体味到旅游中的自然环境与人文精神的相得益彰，体味到旅游的文化含量，从而使旅游行为提升一个层面。这种“参与式旅游”与“地方知识系统”将成为旅游行为中根本的内涵及关键

The Typological Analysis of the Neolithic Stone Adzes in Fujian Coastal Area: Origin and Migration of the Austronesian

南岛语族是指目前语言类型属于南岛语系的民族，分布在包括东南亚、波利尼西亚、密克罗尼西亚、美拉尼西亚等在内的太平洋广大地区。国际学术界在过去数十年间，通过语言学、人类学、考古学等学科的研究探讨其起源与迁移的问题，其研究结果将学者们的视线转到了中国东南沿海地区，此后，这一地区与南岛语族的关系便成为太平洋考古学、人类学的关注焦点之一。其中，罗杰·达夫（RogerDuff）的石锛分类体系具有重要影响。 随着中国东南地区考古发掘工作的不断进行，考古材料不断丰富，针对石锛这一器物的类型学分析、单个遗址石料产地分析等研究逐步开展。但由于中外学术交流的限制，使得国内目前仍较为缺乏涵盖整个中国东南地区石锛材料...The Austronesian is the nation that people speak Austronesian languages, which distributed in broad regions of the Pacific including Southeast Asia, Polynesia, Micronesia, Melanesia, etc. By studying in linguistics, anthropology and archaeology, the international academia discussed the origin and population migrations of the Austronesian. The results made the scholars set their sights to the Coast...学位：历史学硕士院系专业：人文学院_考古学学号：1032013115231

Studies on Marriage and Family in China

ここに訳出した張琢の「中国における婚姻と家族の研究」は，かれが自著『中国社会和社会学百年史』（1992年，中華書局〈香港〉）に新たに加筆した部分である（1）。加筆前に扱われた時期は，康有為が広州で長興学舎を創立し，その教学計画に「群学」（2）の名前のあった1891年から，同書が擱筆された1991年までの100年間である。したがって，1992年以降の中国社会の未曾有の変化および中国の社会学のその後の進展については論じられていない。それらを新たに書き下ろしたのがこの訳文である（この書き下ろされた部は，今回の訳文以外に「中国の社会変動に関する社会学的研究」，「社会階層の分化」，「学術文化の復興」，「社会建設」，「経済建設」，「人口学と人口社会学」などがある）。この訳文では，1980年から2013年ごろまでを中心に社会学のみならず政治学，経済学，法律学，歴史学，民族学，人類学などの領域から婚姻と家族にアプローチされた研究が整理され，解説され，そして分析されている

The contributions of Chinese anthropology: A conversation between Roberto Malighetti and Yang Shengmin

This article is the product of a long-term relationship between Prof. Yang Shengmin (Minzu University of China) and Prof. Roberto Malighetti (University of Milano-Bicocca). It is the outcome of a scientific collaboration that started in 2012 in Beijing, continued with the conference Anthropologies From in China. The First Italian Conference (University of Milano-Bicocca, 13.12. 2013), and was consolidated by the didactic activities at the Minzu University of China. It took the present form in the course of a conversation in the offices of the Collaborative Innovation Center for Ethnic Minority Development (Minzu University, Beijing) on the 6th of June 2016. Transcribed and then revised by both authors, the text considers the importance of Chinese anthropology and its contribution to the international dialogue. It probes the possibilities open to Chinese anthropology to offer an original articulation of its tradition with the Western influences that accompanied, from the very beginning, the development of anthropology in China. The Chinese innovative proposals are synthetized under three approaches: the historical, the Marxist, the applied, and the study of minorities.Questo articolo è il prodotto di una relazione a lungo termine tra il Prof. Yang Shengmin (Minzu University of China) e il Prof. Roberto Malighetti (Università degli Studi di Milano-Bicocca). È il risultato di una collaborazione scientifica iniziata nel 2012 a Pechino, proseguita con il congresso Antropologie dalla Cina. Primo convegno italiano (Università di Milano-Bicocca, 13.12. 2013), e consolidatasi con le attività didattiche alla Minzu University of China. Il testo ha assunto la sua attuale forma nel corso di una conversazione che ha avuto luogo nello studio del Prof. Yang presso il Collaborative Innovation Center for Ethnic Minority Development (Minzu University, Beijing) il 6 giugno 2016. Trascritto e rivisto da entrambi gli autori, il paper considera l'importanza dell'antropologia cinese e il suo contributo al dialogo internazionale. Approfondisce le possibilità aperte agli studiosi cinesi per offrire una articolazione originale della loro tradizione disciplinare con le influenze occidentali che hanno accompagnato, fin dall'inizio, lo sviluppo dell’antropologia e dell’etnologia in Cina. Le proposte cinesi sono sintetizzate in tre approcci: storico, marxista, applicativo, e focalizzato allo studio delle minoranze

A Study of a Popular Religion Cult in Southeast Fujian —On Kucai Temple in Dongshan

本文以福建东山县苦菜寺的信众团体为研究对象，讲述此座被荒弃已久的寺庙如何获得信众支持并被重新建立，其管理又如何从散乱走向正规。在寺庙重建过程中，信众发挥出无可取代的积极作用，而与他们的虔诚奉献相关的则是这座寺庙所代表的特殊意义。然而随着社会变迁，信众与寺庙之间的关系也在不断变化。苦菜寺虽然得以重建，其所在社区对寺庙的支持却日渐减少。从信众成分看，苦菜寺并非庙址所在的社区性寺庙，却声名在外，其信众范围不仅限于东山一隅，更扩及海外。从寺庙管理方面看，整座寺庙的运作由“在家居士”掌握而不再是传统上的僧人或尼姑；居士之间的利益冲突和不同观念也带来一定的混乱。这两点直接诱发信众的信仰危机，更导致寺庙内部...This paper focuses on the devotees of Ku-cai Temple in Dongshan, Fujian, trying to convey the process of the rebuilding and reorganization of this long-abandoned temple. During the process of rebuilding, the devotees played an important role, and what was related with their pious devotion was the special significance represented by the temple. As the society changes, however, the relationship betw...学位：法学硕士院系专业：人文学院人类学研究所_人类学学号：1062007115180

田野调查和文本写作例评

田野调查研究最终汇聚为民族志。从民族志可以返观调查研究方法。本文以四个文本为例,阐释和评析假设的方法、生活史与社区的叠构法和调查单位的别致运用,以及求真准则的遵循或迷失与有关调查研究方法的关系。 【英文摘要】 Field work at last results in the ethnography.In return,research methods In field work and its following work can be made out through the ethnography.Taking four texts for example,this article explains and evaluates the methods of hypothesis,reiterative structure of life history and community,unconventional application of the research unit,and the relation between the understanding of the research methods and the following or losing of the requirements of realistic approach

“自我的他性”:族群共同体的语境化表述

人类学学科诞生的一个重要前提是对人类心智同一性的认同,该认同中蕴涵着两层含义:人类与非人类的区隔;在"心智同一"的前提下关注同中之异。于是"我"与"他"的关系成为人类学研究"他者"的逻辑起点。如今"我"和"他"的关系随着时代发展进入了不同语境,反思"我"和"他"的关系,反思人类学理论,尤其是族群共同体知识的语境性显得愈发重要。讨论"自我的他性",可以反思"我"和"他"的关系以及相关理论在语境中的策略性表述

进化与对话:从马克思主义人类学到“后马克思主义人类学”

由进化论思潮的流变所主导的马克思主义人类学理论,在"后现代转向"中面临着理论困境和表述危机,而由后现代转向的解构性生发的反思与讨论,使马克思主义人类学在对旧有进化模式的省思中,具有新的理论转向的路径——后马克思主义人类学的学理建构和理论表述,形成了一个需要引起学界关注的范式