Heartwarming Closeness: Being Moved Induces Communal Sharing and Increases Feelings of Warmth

The feeling of being moved has only received marginal attention by emotion research during the last decades. Recently, an emotion framework termed kama muta has been introduced giving a first overview and suggesting that being moved is a positive cultural-dependent feeling typically accompanied by tears, piloerection, and a warm feeling in the chest (Seibt, Schubert, Zickfeld & Fiske, 2015). The present article tries to give a first insight into the effects of kama muta. Based on relational models theory (Fiske, 2004) it is postulate that being moved induces closeness and feelings of warmth. Two different studies including 702 participants investigated the effects of being moved with regard to a known or unknown observed target. Over both studies communal feelings toward the target were predicted by being moved, and in Study 2 also by the type of story presented (moving vs. neutral vs. amusing). In both studies, subjective feelings of warmth in the chest were higher after feeling moved. The interplay among being moved, warmth in the chest and communal feelings was mediated by both warmth and communal feelings in Study 2. Implications of the present findings and possible future research directions are discussed

Revisiting and Extending a Response Latency Measure of Inclusion of the Other in the Self

Although the concept of inclusion of the other in the self (IOS) has been successfully assessed with explicit self-report measures implicit procedures have been neglected in past literature. The present article explores the validity of such an implicit measure by proposing several extensions and adaptions. Based on the me/not-me response latency task originally conceptualized by Aron, Aron, Tudor and Nelson (1991) we addressed methodological problems by proposing changes in material, calculation of indices and implemented the task in an online environment. We also addressed earlier problems with statistical power and proposed a more powerful way of statistical analyses using mixed models. The me/not-me task is based on the idea that higher overlap between self and other traits results in faster response times of characterizing such a trait as descriptive of the self. This relationship should be observed for close others but not for non-close others. In a sample of 339 US American adults we experimentally manipulated the nature of the target (close vs. distant) and participants engaged in the adapted me/not-me paradigm. Results indicated that trait match had a stronger negative effect on response times for participants in the close condition. The effect was also stronger for participants rating the target higher on the IOS self-report scale. We also provided convergent validity of the me/not-me procedure with other constructs ostensibly measuring interpersonal closeness. Future applications and possible limitations are discussed

The Role of Affect in Late Perceptual Processes: Evidence from Bi-stable Illusions, Object Identification, and Mental Rotation

Computational views of perception do not consider affect to be required to solve a perceptual task. Previous research provided evidence for an affective component in early perceptual processes but it is unclear whether late perceptual processes yield concomitant affect. Three studies using three different tasks explored changes in affect related to late perceptual processes by exposing participants to a visual object and measuring activity in facial muscles (zygomaticus major and corrugator supercilii) using facial EMG as indicators for affect. In the first task, change of muscle activity was measured before and after participants indicated that the perspective of bi-stable illusions shifted. In the second task, change of muscle activity was measured before and after participants indicated that they identified an object that emerged from a pattern mask. The third task examined the affective consequences, as measured by facial EMG, of solving mental rotation tasks. The three studies found that shifts in bi-stable illusions, identification of objects, and solving mental rotation problems yielded increasing zygomaticus major activity, indicating increased positive affect after task completion. Simultaneously, corrugator supercilii activity decreased after successful perception. These studies suggest that success in perception is inherently affective, even when memory, comparison, and decision processes are involved

Interpersonal closeness and morality predict feelings of being moved

The emotion commonly labeled in English as being moved or touched is widely experienced but only tacitly defined, and has received little systematic attention. Based on a review of conceptualizations from various disciplines, we hypothesize that events appraised as an increase in interpersonal closeness, or as moral acts, when sufficiently intense, elicit a positive emotion typically labeled “being moved,” and characterized by tears, goosebumps, and a feeling of warmth in the chest. We predicted this to be true for events a person participates in, as well as for events they observe. In Study 1, we elicited reports of recent episodes of weeping evoked by something positive, and also weeping because of something negative; we measured emotion terms, bodily sensations, and appraisals in a U.S. sample. We discovered that events of positive tears, rather than negative tears, were associated with self-reported being moved or touched, with goosebumps, with feelings of chest warmth, and with the appraisals of increased closeness and moral acts. These appraisals mediated the difference in being moved between positive and negative events. We further found that appraisal patterns for personally experienced events were similar to the patterns for observed events. Finally, the 2 appraisals were more closely associated with being moved than with other emotion labels. This was corroborated in Study 2 in the U.S. and Norway, where we induced being moved, sadness, anxiety, and happiness through videos and measured these emotions, plus the appraisals and sensations from Study 1. The final version of this research was published in Emotion. © American Psychological Association

Too sweet to eat: Exploring the effects of cuteness on meat consumption

Although daily meat consumption is a widespread habit, many individuals at the same time put a high value on the welfare of animals. While different psychological mechanisms have been identified to resolve this cognitive tension, such as dissociating the animal from the consumed meat or denying the animal's moral status, few studies have investigated the effects of the animal's appearance on the willingness to consume its meat. The present article explored how the perception of cuteness influences hypothetical meat consumption. We hypothesized that cuter animals would reduce the willingness to consume meat, and that this relationship would be mediated by empathy felt towards the animal. Across four pre-registered studies sampling 1074 US and Norwegian participants, we obtained some support for this prediction in the US but to a lesser degree in Norway. However, in all studies an indirect mediation effect of cuteness on meat consumption going through empathy towards the animal was observed. We also explored possible moderating and additional mediating mechanisms of trait pro-social orientation, caretaking intentions and sex effects for which we found mixed evidence. Theoretical and practical implications of the findings are discussed. The final version of this research will be published in Appetite. © 2017 Elsevie

Moving Through the Literature: What Is the Emotion Often Denoted Being Moved?

When do people say that they are moved, and does this experience constitute a unique emotion? We review theory and empirical research on being moved across psychology and philosophy. We examine feeling labels, elicitors, valence, bodily sensations, and motivations. We find that the English lexeme being moved typically (but not always) refers to a distinct and potent emotion that results in social bonding; often includes tears, piloerection, chills, or a warm feeling in the chest; and is often described as pleasurable, though sometimes as a mixed emotion. While we conclude that it is a distinct emotion, we also recommend studying it in a more comprehensive emotion framework, instead of using the ambiguous vernacular term being moved as a scientific term

Touching the Base: Heart-Warming Ads from the 2016 U.S. Election Moved Viewers to Partisan Tears

Some political ads used in the 2016 U.S. election evoked feelings colloquially known as being moved to tears. We conceptualise this phenomenon as a positive social emotion that appraises and motivates communal relations, is accompanied by physical sensations (including lachrymation, piloerection, chest warmth), and often labelled metaphorically. We surveyed U.S. voters in the fortnight before the 2016 U.S. election. Selected ads evoked the emotion completely and reliably, but in a partisan fashion: Clinton voters were moved to tears by three selected Clinton ads, and Trump voters were moved to tears by two Trump ads. Viewers were much less moved by ads of the candidate they did not support. Being moved to tears predicted intention to vote for the candidate depicted. We conclude that some contemporary political advertising is able to move its audience to tears, and thereby motivates support. This is an Accepted Manuscript of an article published by Taylor & Francis in Cognition and Emotion on 07 Mar 2018, available online: http://www.tandfonline.com/10.1080/02699931.2018.144112

Empathic Concern is Part of A More General Communal Emotion

Seeing someone in need may evoke a particular kind of closeness that has been conceptualized as sympathy or empathic concern (which is distinct from other empathy constructs). In other contexts, when people suddenly feel close to others, or observe others suddenly feeling closer to each other, this sudden closeness tends to evoke an emotion often labeled in vernacular English as being moved, touched, or heart-warming feelings. Recent theory and empirical work indicates that this is a distinct emotion; the construct is named kama muta. Is empathic concern for people in need simply an expression of the much broader tendency to respond with kama muta to all kinds of situations that afford closeness, such as reunions, kindness, and expressions of love? Across 16 studies sampling 2918 participants, we explored whether empathic concern is associated with kama muta. Meta-analyzing the association between ratings of state being moved and trait empathic concern revealed an effect size of, r(3631) = .35 [95% CI: .29, .41]. In addition, trait empathic concern was also associated with self-reports of the three sensations that have been shown to be reliably indicative of kama muta: weeping, chills, and bodily feelings of warmth. We conclude that empathic concern might actually be a part of the kama muta construct

Are tearful individuals perceived as less competent? Probably not.

What are the social signals of emotional tears? This question has fascinated scholars ever since Darwin. Studies have suggested several interpersonal effects of emotional tears. A recent article presented evidence in three studies that tearful individuals are not only perceived as warmer but also less competent than their non-tearful counterparts. However, the competence effect was relatively small, and a recent replication failed to find such an effect in two different populations while the warmth effect was replicated. This questions the generalizability of the effect of tears on perceived competence. To test whether individuals expressing emotional tears are really perceived as less competent and what boundary conditions such an effect might have, we specified a decision tree of three different studies in which we test differences between the original reference study and the replication. We replicated previous findings of the perceived (in)competence in Study 1 (n = 531) but observed a considerably smaller nonsignificant effect when proceeding to Study 2 (n = 471), which increased the number of stimuli. The earlier and now repeated replication failure can therefore likely be attributed to an increased variation in stimulus material. We conclude that there is not enough evidence to argue that one social outcome of tears signals a relative lack of competence as the effect seems to depend on the specific stimuli used

Tears of joy, aesthetic chills and heartwarming feelings: Physiological correlates of Kama Muta

Situations involving increased closeness or exceptional kindness are often labeled as moving or touching and individuals often report bodily symptoms, including tears, goosebumps, and warmth in the body. Recently, the kama muta framework has been proposed as a cross‐cultural conceptualization of these experiences. Prior research on kama muta has mostly relied on subjective reports. Thus, our main goal of the present project was to examine the pattern of physiological responses to kama muta inducing videos and compare it to the patterns for the similar, though distinct emotions of sadness and awe. One hundred forty‐four Portuguese and Norwegian participants were individually exposed to all three emotion conditions. Several psychophysiological indexes of the autonomic nervous system were collected continuously during exposure, including cardiovascular, respiratory, and electrodermal activity, facial EMG, skin temperature, as well as piloerection and lachrymation using cameras. Overall, the results partly replicated previous findings on being moved experiences and self‐report studies. Strong self‐reported experiences of kama muta were associated with increased phasic skin conductance, skin temperature, piloerection, and zygomaticus activity, while they were associated with reduced heart rate, respiration rate, and tonic skin conductance. The physiological profile of kama muta was successfully distinguished from sadness and awe, partly corroborating self‐report evidence. We obtained no clear evidence of a kama muta association with the occurrence of lachrymation or heart rate variability. Our findings provide a systematic overview of psychophysiological response to experiences of kama muta, and help to inform future research on this emotion and positive emotions in general