Sacred nature:diverging use and understanding of old Sámi offering sites in Alta, northern Norway

Abstract This study focuses on the contemporary use of two well-known Sámi offering sites in Alta, Finnmark, Norway. Today, these are hiking destinations and sightseeing points for both the Sámi and the non-Sámi local population, as well as a few non-local visitors. Many of these visitors leave objects at the sites, such as parts of recently slaughtered reindeer, clothing, coins, toys, sweet wrappers and toilet paper. This indicates that visitors have different levels of knowledge about and reverence for the traditional significance of these places. Through repeated surveys over several years, we also observed a certain development and change in the number and character of these depositions, as well as a variation in depositions between different sites. A series of interviews with various users and key stakeholders were performed to clarify the reasons for these changing practices, as well as what individuals and groups visit these sites, their motivation for doing so and for leaving specific objects, and what potential conflict of interest there is between different users. Furthermore, we surveyed what information has been available to the public about these sites and their significance in Sámi religion and cultural history over time. The results show that a diverse group of individuals visit the sites for a variety of reasons, and that there are contrasting views on their use, even among different Sámi stakeholders. While it is difficult to limit the knowledge and use of these places because they are already well known, more information about old Sámi ritual practices and appropriate behaviour at such sites may mediate latent conflicts and promote a better understanding of the importance of offering sites in both past and present Sámi societies

Introduction:currents of Saami pasts

A scientific field is a constant process, and, as all processes, it is defined by dialectics, since standpoints are only defined in opposition to something else. Saami archaeology is no exception, and this field emerged precisely because of oppositions, when political conflicts enforced the realization of a lack of consideration of the Saami presence in the prevailing understanding of the past in northern Fennoscandia. Furthermore, the opposition to Saami archaeology and the identification of cultural heritage as specifically Saami has no doubt continued to shape the research within this field. Yet the field is neither ultimately defined by this genesis nor maintained without constant discussion and internal and external repositioning

Tradition and transformation in Sámi animal-offering practices

Abstract Archaeological evidence for ritual animal offerings is key to understanding the formation and evolution of indigenous Sámi identity in Northern Fennoscandia from the Iron Age to the seventeenth century AD. An examination of such evidence can illuminate how major changes, such as the shift from hunting to reindeer pastoralism, colonialism by emerging state powers and Christianisation, were mediated by the Sámi at the local level. To explore the chronology of, and local variations in, Sámi animal-offering tradition, we provide a synthesis of archaeozoological data and radiocarbon dates from 17 offering sites across Norway, Sweden and Finland. Analysis reveals new patterns in the history of Sámi religious ritual and the expression of Sámi identity

Zooarchaeological and stable isotope evidence of Sámi reindeer offerings

Abstract This paper presents new osteometric and stable isotope evidence of Sámi reindeer offerings. Previous archaeological studies have shown that reindeer domestication and intensification of reindeer herding transformed Sámi indigenous religion. However, because of the methodological challenges in the identification of wild and domesticated reindeer in the archaeological record, the exact nature of the relationship between people and offered reindeer has remained elusive. To address this problem, we analyze zooarchaeological and stable isotope data from thirteen Sámi offering sites situated in Finland and Sweden and dating to c. 1200–1700 CE. We employ zooarchaeological analysis of age, sex and size and explore the possibilities of these analyses to identify domestication and other characteristics of reindeer selected for offering. Analyses of stable isotopes of carbon, nitrogen and sulphur are utilized to identify human influence on reindeer feeding patterns and mobility. Our results show that many kinds of reindeer with different engagements with people were offered. The results confirm that people had different motives for giving offerings and that a simple dichotomy of wild/domesticated does not adequately reflect the range of relationships the Sámi had with reindeer