Kritik Terhadap Epistemologi Fikih Murtad.

This paper contains a critique to fiqh of apostasy which considers the action as a criminal offense to be sentenced to death. Reviewing the legal sources of fiqh using allegorical approach and historical evidence indicates that the action is a violation of the theological apostasy against God, and therefore only God who has a right to punish. In al-Qur’an, the type of punishment is non-physical punishment and will be executed in hereafter. The act of apostasy will be punishable by death if apostasy is in political arena and civil matter, which is followed by resistance and rebellion against legitimate political authority that interfere with public safety and official authority. Therefore, the provision of the punishment is handed over to the legitimate political institutions (ta’zir) to determine the appropriate punishment.DOI: 10.15408/ajis.v16i1.2895</div

Methodological Study of Juriscprudence of Professional Zakat in Yusuf al-Qardhawi's Perspective

The purpose of this study was to determine the method, foundation and reasoning of Yusuf al-Qardhawi's law on professional zakat. This research is a library research with data collection methods in the form of quoting, adapting and analyzing using content analysis. The results showed that according to Yusuf al-Qardhawi, ijtihad is a serious effort by exerting all abilities by those who have the authority in order to find answers to religious law through istinbât both done hourly (collective) or fardi (individual) by involving other experts . The results of the ijtihad are based on the maqâsid al-syarî‘ah using the qiyas method. On the basis of this principle Yusuf al-Qardhawi stipulates that in determining the obligatory zakat from the profession does not wait a year. The determination of the law does not stand alone, but is supported by the Qur'anic texts, hadith, and analogies. The aspect of justice in determining the obligation of professional zakat for every Muslim is because zakat is essentially worship related to property. A person who has fulfilled his requirements is required to fulfill it, not solely on the basis of his generosity, but if necessary even under pressure from the authorities.Tujuan penelitian ini adalah untuk mengetahui metode, landasan dan penalaran hukum Yusuf al-Qardhawi tentang zakat profesi. Penelitian ini adalah penelitian kepustakaan dengan metode pengumpulan data berupa mengutip, menyadur dan menganalisis dengan menggunakan analisis isi. Hasil penelitian menunjukkan bahwa menurut Yusuf al-Qardhawi, ijtihad merupakan upaya yang sungguh-sungguh dengan mengerahkan segala kemampuan oleh yang memiliki otoritas dalam rangka menemukan jawaban hukum agama melalui istinbât baik dilakukan secara jamâ’î (kolektif) maupun fardî (individu) dengan melibatkan pakar lain. Hasil ijtihad tersebut didasarkan kepada maqâsid al-syarî‘ah dengan menggunakan metode qiyas. Atas dasar prinsip inilah Yusuf al-Qardhawi menetapkan dalam menentukan wajib zakat hasil profesi tidak menunggu satu tahun. Penetapan hukum tersebut tidak berdiri sendiri, tetapi didukung oleh nash al-Quran, hadis, dan analogi. Aspek keadilan dalam penentuan kewajibannya zakat profesi bagi setiap muslim karena secara esensial zakat adalah ibadah yang berkaitan dengan harta benda. Seseorang yang telah memenuhi syarat-syaratnya dituntut untuk menunaikannya, bukan semata-mata atas dasar kemurahan hatinya, tetapi kalau perlu bahkan dengan tekanan penguasa

Metode penelitian hukum islam : penuntun praktis untuk penulisan skripsi dan tesis

xiii, 180 h

Fikih feminis: menghadirkan teks tandingan

xiv+186hal.;14c

Kritik Terhadap Epistemologi Fikih Murtad.

This paper contains a critique to fiqh of apostasy which considers the action as a criminal offense to be sentenced to death. Reviewing the legal sources of fiqh using allegorical approach and historical evidence indicates that the action is a violation of the theological apostasy against God, and therefore only God who has a right to punish. In al-Qur’an, the type of punishment is non-physical punishment and will be executed in hereafter. The act of apostasy will be punishable by death if apostasy is in political arena and civil matter, which is followed by resistance and rebellion against legitimate political authority that interfere with public safety and official authority. Therefore, the provision of the punishment is handed over to the legitimate political institutions (ta’zir) to determine the appropriate punishment.DOI: 10.15408/ajis.v16i1.2895</div