Sur plusieures images insolites du Christ dans le psautier Chloudov (pl. 1-2)

Μη διαθέσιμη περίληψηno abstrac

O império dos mil anos e a arte do "tempo barroco": a águia bicéfala como emblema da Cristandade

The article reveals that between the mid-17th century and the mid-18th century, in the ecclesiastical world of the religious orders (Jesuits, franciscans, Carmelites, Cistercians, Augustinian, etc.) and the episcopate, there was the progressive adoption of the imperial symbol, the double-headed eagle, attribute of the Christian Empire, the germanic Holy Roman Empire emblem. However, in the religious field, this imperial eagle of the baroque time appears without the political insignia (sword, scepter and the imperial orb), adorning altars, monstrances, trumphal archs, facades of temples, doors, walls, domes, pulpits, sacred washbasins, sculptures and paintings of the Virgin and Child, liturgical robes, etc.; therefore related to the cult and the dogmas of the Catholic faith - in artistic works, the association between the double eagle and the flesh-spirit or human-divine unity, axial principle of the Catholic faith, represented by Virgin-Mother and Christ, is often indicated directly. The research has located and identified numerous remnants of the double eagle emblem in religious field in Portugal and Spain and in their conquests and dominions in America, Asia and Africa, and also in Italy, and the historiography on painful birth of the modern era in the West has never realized this phenomenon. Symbolizing absolute power, universal power, these works with sacred significance, as the ecclesiastical discourse of the time, demonstrate movement occurred in religious plane. With the aim to assert not only spiritual but also temporal power of Christ and his mystical body, the Church was impelled by the idea of restoring the "Republica Christiana" or Christendon - disrupted by conflicts of power and faith - and of introducing a Universal Apostolic Monarchy extended to all mankind: the Empire of the Last Days, the Empire of Christ in the world, the fifth Empire

Les manuscrits grecs enluminés provenant d’Italie (IXe-XIe siècles)

Grabar André. Les manuscrits grecs enluminés provenant d’Italie (IXe-XIe siècles). In: Comptes rendus des séances de l'Académie des Inscriptions et Belles-Lettres, 114ᵉ année, N. 3, 1970. pp. 401-413

IX. — Christianisme byzantin et archéologie chrétienne

Grabar André. IX. — Christianisme byzantin et archéologie chrétienne. In: École pratique des hautes études, Section des sciences religieuses. Annuaire 1940-1941 et 1941-1942. 1939. pp. 87-89

Vœu de l'Académie concernant l'interdiction de créer des postes au CNRS

Grabar André. Vœu de l'Académie concernant l'interdiction de créer des postes au CNRS. In: Comptes rendus des séances de l'Académie des Inscriptions et Belles-Lettres, 108ᵉ année, N. 2, 1964. p. 326

À propos d'un article de Mme Nicole Thierry paru dans le fascicule de juillet-septembre 1978 du Journal des Savants

Grabar André. À propos d'un article de Mme Nicole Thierry paru dans le fascicule de juillet-septembre 1978 du Journal des Savants. In: Journal des savants, 1979, n°1. pp. 61-63

XXIV. — Christianisme byzantin et archéologie chrétienne

Grabar André. XXIV. — Christianisme byzantin et archéologie chrétienne. In: École pratique des hautes études, Section des sciences religieuses. Annuaire 1963-1964. Tome 71. 1962. pp. 92-96

Romuald Bauerreiss. — Das « Lebenszeichen ». Studien zur Frühgeschichte des grieschischen Kreuzes und zur Ikonographie des frühen Kirchenportals

Grabar André. Romuald Bauerreiss. — Das « Lebenszeichen ». Studien zur Frühgeschichte des grieschischen Kreuzes und zur Ikonographie des frühen Kirchenportals. In: Cahiers de civilisation médiévale, 6e année (n°22), Avril-juin 1963. pp. 186-187

XX. — Christianisme byzantin et archéologie chrétienne

Grabar André. XX. — Christianisme byzantin et archéologie chrétienne. In: École pratique des hautes études, Section des sciences religieuses. Annuaire 1956-1957. 1955. pp. 53-56