Market instruments, biosecurity and place-based understandings of animal disease

Neoliberal approaches to managing animal disease use Market Instruments (MIs) to promote biosecurity citizenship amongst farmers. MIs create risk-based trading markets that make disease risks visible, and establish and reward appropriate farming practices. However, for other policies the use of MIs is often context dependent and related to farmers' existing values and practices. This paper considers how different spatial imaginations of disease and place attachment amongst farmers modifies the meaning of disease control MIs. Using the example of bovine Tuberculosis in New Zealand, the paper examines its Risk Based Trading scheme known as ‘C status’ designed to limit the movement of cattle. Drawing on qualitative interviews in a farming community in the West Coast, the paper shows how farmers accept the legitimacy of C status to create biosecurity citizenship. At the same time, farmers recognise different spaces of disease risk that vary according to landscape and climate, farming practices, and cattle genetics: factors not recognised within C status. These absences, together with farmers' attachment to place, and their adaptive plans to live with disease, can minimise the significance of MIs

2014 APHCRI / ICES International Visiting Fellowship Final report

Australia and Canada are both high-income countries with health care systems that aspire towards universality. If this aspiration is being fulfilled then we would see more equity of access to mental health services, especially for those in low socioeconomic populations and those living outside of major cities. Mental illness is associated with socioeconomic factors and service utilisation is also associated with geography, but population-level information on this is limited. This study used national surveys and national health service activity data from Australia and Canada, and aimed to better understand factors affecting equitable access to mental health care.The research reported in this paper is a project of the Australian Primary Health Care Research Institute which is supported by a grant from the Australian Government Department of Health and Ageing under the Primary Health Care Research Evaluation and Development Strategy

The church of England’s use of liturgical texts from the perspective of ritual performance and flow

The Church of England makes extensive use of liturgical texts. These texts were never intended simply to sit on the page, but to be used or performed. This thesis examines the Church of England's use of its liturgical texts by applying criteria from the disciplines of both sociology and theology. Chapter One identifies the various ways in which this study could be approached. The methods of literary criticism, historical analysis and empirical study are all investigated. These are, however, of limited value for exploring what makes 'good' worship. I therefore follow an interdisciplinary study. Chapter Two looks at the nature of ritual performance from the perspective of sociology. I explore the areas of ritual, flow, symbol and performance by making reference to the works of Rappaport, Victor Turner, Csikszentmihalyi, Flanagan, Schechner and others. Chapter Three moves to an examination of the theology of ritual performance. Various authors from Protestant and Roman Catholic traditions are cited in an examination of the theological implications of the use of symbols and symbolic language. Fellowship (Koinonia) is linked with Turner's notion of communitas, and the link between music and word is examined. Chapter Four applies the insights from chapters two and three to examine some of the texts in use in the Church of England. The use of the Peace, and the development of the Eucharistic Prayers are investigated, and the use of symbol is explored with particular reference to the service of Baptism. Chapter Five looks at the possibilities for new directions in worship in the Church of England with particular reference to the Commentary in the Service of the Word. Sociological insights must be applied to the study of liturgy in order for the new texts being produced to meet people’s needs in bringing them through worship to an encounter with God

Exploring associations between gaze patterns and putative human mirror neuron system activity

The human mirror neuron system (MNS) is hypothesized to be crucial to social cognition. Given that key MNS-input regions such as the superior temporal sulcus are involved in biological motion processing, and mirror neuron activity in monkeys has been shown to vary with visual attention, aberrant MNS function may be partly attributable to atypical visual input. To examine the relationship between gaze pattern and interpersonal motor resonance (IMR; an index of putative MNS activity), healthy right-handed participants aged 18-40 (n = 26) viewed videos of transitive grasping actions or static hands, whilst the left primary motor cortex received transcranial magnetic stimulation. Motor-evoked potentials recorded in contralateral hand muscles were used to determine IMR. Participants also underwent eyetracking analysis to assess gaze patterns whilst viewing the same videos. No relationship was observed between predictive gaze and IMR. However, IMR was positively associated with fixation counts in areas of biological motion in the videos, and negatively associated with object areas. These findings are discussed with reference to visual influences on the MNS, and the possibility that MNS atypicalities might be influenced by visual processes such as aberrant gaze pattern

The neural underpinnings of vicarious experience

Everyday we vicariously experience a range of states that we observe in other people: we may "feel" embarrassed when witnessing another making a social faux pas, or we may feel sadness when we see a loved one upset. In some cases this process appears to be implicit. For instance, observing pain in others may activate pain-related neural processes but without generating an overt feeling of pain. In other cases, people report a more literal, conscious sharing of affective or somatic states and this has sometimes been described as representing an extreme form of empathy. By contrast, there appear to be some people who are limited in their ability to vicariously experience the states of others. This may be the case in several psychiatric, neurodevelopmental, and personality disorders where deficits in interpersonal understanding are observed, such as schizophrenia, autism, and psychopathy. In recent decades, neuroscientists have paid significant attention to the understanding of the “social brain,” and the way in which neural processes govern our understanding of other people. In this Research Topic, we wish to contribute towards this understanding and ask for the submission of manuscripts focusing broadly on the neural underpinnings of vicarious experience. This may include theoretical discussion, case studies, and empirical investigation using behavioural techniques, electrophysiology, brain stimulation, and neuroimaging in both healthy and clinical populations. Of specific interest will be the neural correlates of individual differences in traits such as empathy, how we distinguish between ourselves and other people, and the sensorimotor resonant mechanisms that may allow us to put ourselves in another's shoes

Farmers' Decision Making on Livestock Trading Practices: Cowshed Culture and Behavioral Triggers Amongst New Zealand Dairy Farmers.

Studies of farmers' failure to implement biosecurity practices frequently frame their behavior as a lack of intention. More recent studies have argued that farmers' behaviors should be conceptualized as emergent from farming experiences rather than a direct consequence of specific intentions. Drawing on the concepts of "cowshed" culture and the "Trigger Change Model," we explore how farmers' livestock purchasing behavior is shaped by farms' natural and physical environments and identify what triggers behavioral change amongst farmers. Using bovine tuberculosis (bTB) in New Zealand as a case example, qualitative research was conducted with 15 New Zealand dairy producers with varying bTB experiences. We show how farmers' livestock purchasing behavior evolve with culture under a given farm environment. However, established cultures may be disrupted by various triggers such as disease outbreaks, introductions of animals with undesired characteristics, and farm relocation. While dealing with economic and socio-emotional impacts posed by triggers, farmers reorganize their culture and trading behaviors, which may involve holistic biosecurity strategies. Nevertheless, we also show that these triggers instigate only small behavioral changes for some farmers, suggesting the role of the trigger is likely to be context-dependent. Using voluntary disease control schemes such as providing disease status of source farms has attracted great interest as a driver of behavioral change. One hopes such schemes are easily integrated into existing farm practices, however, we speculate such an integration is challenging for many farmers due to path-dependency. We therefore argue that these schemes may fail to bring their intended behavioral changes without a greater understanding of how different types of triggers work in different situations. We need a paradigm shift in how we frame farmers' livestock trading practices. Otherwise, we may not able to answer our questions about farm biosecurity if we continue to approaching these questions solely from a biosecurity point of view

Lower Income Levels in Australia Are Strongly Associated With Elevated Psychological Distress: Implications for Healthcare and Other Policy Areas

Background: Australia is a high-income country with increasing income inequality. It is unclear whether Australia's well-developed mental healthcare system is making a difference to population mental health and the Federal Government has targeted outcomes accountability in service funding strategies. In high-income countries, evidence generally suggests that income inequalities increase mental disorders among the poor. This study examined psychological-distress rates—a marker of mental ill- health—as varying by income among Australians living within and outside of capital cities.Methods: Secondary data analysis was undertaken using the population-level mental health indicator of the Kessler Psychological Distress Scale (K10) as reported for 12,332 adults in the 2011/2012 National Health Survey (NHS) of Australia. K10 scores of 22 and higher indicated high/very-high distress, and 30 and higher denoted very-high distress. Very-high distress levels are strongly predictive of serious mental illness.Results: Among the poorest one-fifth of Australians, 1 in 4 people have psychological distress at a high/very-high level; this compares to about 1 in 20 people in the richest one-fifth of Australians. About 1-in-10 people making up the poorest one-fifth of Australians have current very-high distress, and this reduces to <1-in-50 people in the richest one-fifth. These disparities are consistent both within and outside of capital cities. The national prevalence of elevated distress within income quintiles varies greatly, with Poor/Rich Quintile Ratios of typically 4–5 for high/very-high levels and 7–8 for very-high levels. These effects operate more powerfully in areas marked by higher scores on the Index of Relative Socioeconomic Disadvantage.Conclusions: Altering the strong association of lower income levels in Australia with elevated psychological distress would require a multi-dimensional social policy and healthcare approach. To assess the effectiveness of adopted strategies, population level indicators need to be developed with regular data-collection. The Poor/Rich quintile ratio (P/R QR) for high/very high K10 scores is a potential candidate for a mental health inequality outcome indicator since it is easily calculated from data obtained from a regularly conducted national survey, is easily understood and resonates with a wider audience. Further research on the development of such indicators is also needed

Mapping disease data: A usability test of an internet based system of disease status disclosure

Disease maps are important tools in the management of disease. By communicating risk, disease maps can help raise awareness of disease and encourage farmers and veterinarians to employ best practice to eliminate the spread of disease. However, despite the importance of disease maps in communicating risk and the existence of various online disease maps, there are few studies that explicitly examine their usability. Where disease maps are complicated to use, it seems that they are unlikely to be used effectively. The paper outlines an attempt to create an open access, online, searchable map of incidents of bovine tuberculosis in England and Wales, and analyzes its usability among veterinarians. The paper describes the process of creating the map before describing the results of a series of usability trials. Results show the map to score highly on different measures of usability. However, the trials also revealed a number of social and technical limitations and challenges facing the use of online disease maps, including reputational dangers, role confusion, data accuracy, and data representation. The paper considers the challenges facing disease maps and their potential role in designing new methodologies to evaluate the effectiveness of disease prevention initiatives