Free for All: Foods, Landscapes, and Lives in the Paraguayan Chaco

Foods and foodscapes structure and inform our experiences as ethnobiologists and ethnographers, the way we interact with and learn from teachers in study sites, and how relations between peoples and between people and landscapes unfold over time. This short memoir essay revisits my education in foodscapes with the Ayoreo community of Jesudi in the Paraguayan Chaco through stories and experiences of food procurement and distribution. From landscapes in which food was free for all (non-monetized) to contemporary encroachments and land-grabbing in the Chaco for globally-connected markets, the transformations have been rapid and witnessed by Ayoreo and other dispossessed indigenous groups.</span

2. Creating a Meaningful World

Whether it is a natural law or merely a productive analogy, we don’t yet know but we wish to assert the importance of the relationship between creativity in human languages and the creativity of a world that has not stopped diversifying since our ancestral life forms came into existence over three billion years ago. The authors of this chapter work in linguistics, anthropology, ornithology and conservation. Our research is grounded in place, where the themes that constitute the different area..

Rhythms of the Earth—Editorial Introduction

Abstract This special issue of GeoHealth, entitled Rhythms of the Earth: Ecological Calendars and Anticipating the Anthropogenic Climate Crisis, is a transdisciplinary articulation of a methodology of hope to confront the multiple injustices of the Anthropocene. One of the greatest challenges of the climate crisis is the lack of predictability at the scale of communities where impacts are most immediate. Indigenous and rural societies face an ever shifting “new normal” through increasing inconsistency in the seasonality of temperature and precipitation, as well as greater frequency of extreme weather events. With global food systems dependent on local and small producers, climatic variability disrupts access to affordable, nutritious, and culturally relevant food. Ecological calendars are context‐specific knowledge systems grounded in a particular cultural milieu and ecological space, that build anticipatory capacity for seasonal change. They measure and give meaning to time. Based on close observation of one's habitat, human societies have used such calendars for hundreds of years and potentially millennia. By engaging with the interactions among physical phenomena (such as the first snowfall or last frost) and biological events (such as blossoming of specific trees, arrival of migratory birds or mammals, appearance of plants or insects), human societies have been able to identify optimal time windows for their livelihood activities. The 11 research articles in Rhythms of the Earth cover a considerable geographical breadth from Africa to the Arctic; and, from North and South America to Central Asia. They provide evidence that spans millennia from the Roman Empire to the contemporary Anthropocene

Creative Multilingualism

Multilingualism is integral to the human condition. Hinging on the concept of Creative Multilingualism – the idea that language diversity and creativity are mutually enriching – this timely and thought provoking volume shows how the concept provides a matrix for experimentation with ideas, approaches and methods. The book presents four years of joint research on multilingualism across disciplines, from the humanities through to the social and natural sciences. It is structured as a manifesto, comprising ten major statements which are unpacked through various case studies across ten chapters. They encompass areas including the rich relationship between language diversity and diversity of identity, thought and expression; the interaction between language diversity and biodiversity; the ‘prismatic’ unfolding of meaning in translation; the benefits of linguistic creativity in a classroom-seting; and the ingenuity underpinning ‘conlangs’ (‘constructed languages’) designed to give imagined peoples a distinctive medium capable of expressing their cultural identity. This book is a welcome contribution to the field of modern languages, highlighting the intricate relationship between multilingualism and creativity, and, crucially, reaching beyond an Anglo-centric view of the world. Intended to spark further research and discussion, this book appeals to young people interested in languages, language learning and cultural exchange. It will be a valuable resource for academics, educators, policy makers and parents of bilingual or multilingual children. Its accessible style also speaks to general readers interested in the role of language diversity in our everyday lives, and the untapped creative potential of multilingualism. As with all Open Book publications, this entire book is available to read for free on the publisher’s website. Printed and digital editions, together with supplementary digital material, can also be found at www.openbookpublishers.co

Recognizing Indigenous peoples’ and local communities’ rights and agency in the post-2020 Biodiversity Agenda

International audienceThe Convention on Biological Diversity is defining the goals that will frame future global biodiversity policy in a context of rapid biodiversity decline and under pressure to make transformative change. Drawing on the work of Indigenous and non-Indigenous scholars, we argue that transformative change requires the foregrounding of Indigenous peoples' and local communities' rights and agency in biodiversity policy. We support this argument with four key points. First, Indigenous peoples and local communities hold knowledge essential for setting realistic and effective biodiversity targets that simultaneously improve local livelihoods. Second, Indigenous peoples' conceptualizations of nature sustain and manifest CBD's 2050 vision of ''Living in harmony with nature.'' Third, Indigenous peoples' and local communities' participation in biodiversity policy contributes to the recognition of human and Indigenous peoples' rights. And fourth, engagement in biodiversity policy is essential for Indigenous peoples and local communities to be able to exercise their recognized rights to territories and resources