Dimensions of variability in Northern Khoekhoe language and culture

This article takes an interdisciplinary route towards explaining the complex history of Hai//om culture and language. We begin this article with a short review of ideas relating to 'origins' and historical reconstructions as they are currently played out among Khoekhoe groups in Namibia, in particular with regard to the Hai//om. We then take a comparative look at parts of the kinship system and the tonology of ≠Âkhoe Hai//om and other variants of Khoekhoe. With regard to the kinship and naming system, we see patterns that show similarities with Nama and Damara on the one hand but also with 'San' groups on the other hand. With regard to tonology, new data from three northern Khoekoe varieties shows similarities as well as differences with Standard Namibian Khoekhoe and Ju and Tuu varieties. The historical scenarios that might explain these facts suggest different centres of innovations and opposite directions of diffusion. The anthropological and linguistic data demonstrates that only a fine-grained and multi-layered approach that goes far beyond any simplistic dichotomies can do justice to the Hai//om riddle

White Blood, Black Gold: The Commodification of Wild Rubber in the Bolivian Amazon, 1870-1920

The Bolivian rubber boom thrived during the 1880 and 1920 decades throughout the Amazonian fluvial network (Madre de Dios, Beni, Purús, Madeira and Beni rivers). The economic potential of rubber quickly became a decisive phenomenon in the social history of Eastern Bolivia, linked with the definitive ocupation of marginal territories, new interethnic relations, national and international migration, taxation, property entitlement, the foundation of cities, the rise of nationalism, the struggle to settle republican frontiers and a novel regional opening to global economy. The boom also encouraged substantial developments in cartography, hidrography, botanics and ethnology. Our goal is to describe the singularities of the rubber-tapping industry in Bolivia and to analyse the representations of “nature” held by rubber tappers of the period: there was indeed a modernist discourse based on the usual ideas of "progress" and "civilization" of the industry opposed to the "wildness", "savagery" and "barbarism" massively attributed to Amazonia, and also a generalized notion of the jungle as a "desert land" open to opportunities for the self-made man. In retrospect, these discourses can certainly reveal a lack of “ecological awareness”. However, a closer analysis of historical sources also shows the existence of voices that were more nuanced and reflexive, and in some cases even dared to point out the limits of extractivism –not only in "ecological" terms but also in reference to the life of the indigenous and creole populations involved in the rubber boom

Making Friends in the Rainforest: Negrito Adaptation to Risk and Uncertainty

The so-called negritos adapt not just to a tropical forest environment but also to an environment characterized by perturbations and fluctuations. As with other hunter-gatherers in the region and, indeed, throughout the world, they use both social and ecological methods to enhance their chances of survival in this changing environment: socially, they have developed networks of trading and marriage partners; ecologically, they maintain patches of key resources that are available for future harvesting. As evidenced in the case of the Batek (Orang Asli), patterns of forest structure and composition are sometimes direct outcomes of intentional resource concentration and enrichment strategies. While little of the above is controversial anthropologically, what has drawn some debate is the nature of the relationship with partner societies. Conventional wisdom posits relations of inequality between foragers and others : foragers and farmers are often construed as hierarchical dyads where foragers supply products or labor to farmers in exchange for agricultural harvests and other trade goods. This kind of adaptation appears to be one of divergent specialization. However, there are cases, such as in the relationship between Batek and Semaq Beri, where both societies follow a roughly similar mode of adaptation, and specialization has not materialized. In sum, while not denying that hierarchy and inequality exist, I suggest that they have to be contextualized within a larger strand of relationships that includes both hierarchy and egality. Further, such relationships are part of the general portfolio of risk reduction strategies, following which access to widely scattered environmental resources, and passage from one location to another, is enhanced not by competing with and displacing neighbors but by maintaining a flexible regime of friendly exchange partners

Comment on: Kirill V. Istomin and Mark J. Dwyer "Finding the Way: A Critical Discussion of Anthropological Theories of Human Spatial Orientation with Reference to Reindeer Herders of Northeastern Europe and Western Siberia" [Current Anthropology, 50 (1) 29-50]

Contains fulltext : 76649-OA.pdf (publisher's version ) (Open Access

Sharing: Allowing others to take what is valued

Contains fulltext : 122540.pdf (publisher's version ) (Open Access)Sharing adds a paradox to the question of transfer and value: Why do people share what they value even though they cannot count on a return? This contribution breaks with the conventional assumption that practices of sharing are simple prestages of more complex reciprocal gift-exchange or commodity transactions. Instead I consider sharing to be a complex social phenomenon that makes rather specific requirements in regard to bodily copresence, relatedness, and interaction. Based on ethnographic field research I also suggest that forms of “demand sharing” should not be considered to be aberrations since they conform particularly well to the values enshrined in sharing

Van veraf naar dichtbij: The standing of the antipodes in a flat world

Contains fulltext : 77162.pdf (publisher's version ) (Open Access)Inaugural address RU, 06 maart 200935 p

Hai//om [Chapter Syntax]

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Hai//om [Chapter Phonetics and Phonology]

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