53 research outputs found

    Bureaucratic opposition : challenging abuses at the workplace

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    DePaul University Library notes: Includes index. DePaul University Faculty Publication, Sociology Departmenthttps://via.library.depaul.edu/las-publications/1000/thumbnail.jp

    Roles of Man : an Introduction to the Social Sciences

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    DePaul University Library notes: DePaul University Faculty Publication, Sociology Departmenthttps://via.library.depaul.edu/las-publications/1002/thumbnail.jp

    La nostalgie construite

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    The phenomenon of rock’s past having occluded its present is examined through the intentionality that grounds it culturally. Specifically, neo-nostalgia (Jameson) and similar postmodern terms (simulation, construction) constitute the intentionality and the commercial interests of the music industry and the generational power of the Baby Boomers and Gen X are the structural determinants. Neo-nostalgia for rock’s past is directed toward an aestheticized imaginary of rock’s golden age — a mythical time that never was, rather than a supposed eternal transcendent (religion) or an individualized empirical past (homesickness). Nostalgia for a construction, fabricated for corporate profit and generational/parental power, is a depthless and riskless adventure for a generation that experiences severe constraints on its ability to actualize the modern(ist) ideals of authenticity-novelty.Le passĂ© du rock en est venu Ă  Ă©touffer son prĂ©sent. Cet article examine l’intentionnalitĂ© qui, culturellement, fonde ce phĂ©nomĂšne. Il montre que la nĂ©o-nostalgie Ă©tudiĂ©e par Jameson, avec d’autres Ă©lĂ©ments postmodernes (ceux de simulation et de construction), dirige cette intentionnalitĂ©, et que les facteurs structurels de celle-ci sont, d’une part, les intĂ©rĂȘts mercantiles de l’industrie musicale et, d’autre part, le pouvoir de deux gĂ©nĂ©rations, celle des baby-boomers et de la « GĂ©nĂ©ration X » – les facteurs structurels qui la dĂ©terminent. La nĂ©o-nostalgie pour le rock passĂ© ne vise pas une transcendance supposĂ©ment Ă©ternelle, comme dans la religion, ou un passĂ© rĂ©ellement vĂ©cu par les individus, comme dans le mal du pays. À la place, cette nĂ©o-nostalgie porte sur un imaginaire esthĂ©tisĂ©, construit autour d’un Ăąge d’or du rock qui n’est en fait qu’un mythe, une Ă©poque qui n’a jamais existĂ©. Avoir la nostalgie d’une construction fabriquĂ©e en vue du profit, qui sert le pouvoir des parents, de la gĂ©nĂ©ration Ă  laquelle ils appartiennent, n’offre actuellement aux jeunes, limitĂ©s dans leur capacitĂ© Ă  accomplir l’idĂ©al moderne/moderniste d’authenticitĂ© et de nouveautĂ©, qu’une aventure superficielle et sans danger

    Getting It on Record: Issues and Strategies for Ethnographic Practice in Recording Studios

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    The recording studio has been somewhat neglected as a site for ethnographic fieldwork in the field of ethno-musicology and, moreover, the majority of published studies tend to overlook the specific concerns faced by the researcher within these contexts. Music recording studios can be places of creativity, artistry, and collaboration, but they often also involve challenging, intimidating, and fractious relations. Given that recording studios are, first and foremost, concerned with documenting musicians’ performances, we discuss the concerns of getting studio interactions “on record” in terms of access, social relations, and methods of data collection. This article reflects on some of the issues we faced when conducting our fieldwork within British music recording facilities and makes suggestions based on strategies that we employed to address these issues

    Living sociology; a critical introduction

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    https://via.library.depaul.edu/las-publications/1001/thumbnail.jp

    THE FUNCTIONS OF SOCIAL SCIENCE ASSOCIATIONS

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    Taking Metal Music Seriously. An Interview with Deena Weinstein and GĂ©rĂŽme Guibert

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    Taking Metal Music Seriously. An Interview with Deena Weinstein and GĂ©rĂŽme Guiber
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