Preliminary Geomorphological Study of a Newly Discovered Dorset Culture Site on Melville Island, N.W.T.

Describes a prehistoric dwelling found at McCormick Inlet in 1962. Location of the site at 1.75 m above high water and its age, estimated at 1150-1740 yr from radiocarbon dating of moss, indicate negligible land emergence during the last one and a half millennia. Prehistoric sites recorded by other explorers on the island are also noted and mapped

The Archimedes

The image depicts a small boat resting on a river. The boat, the Archimedes was built in 1835 and was used in the construction of the Illinois and Michigan Canal. One the canal was completed, the Archimedes was used to tow other vessels through the canal.https://scholarsjunction.msstate.edu/fvw-artifacts/3301/thumbnail.jp

Coupled molecular switching processes in ordered mono- and multilayers of stimuli-sesponsive rotaxanes on gold surfaces

Interfaces provide the structural basis for function as, for example, encountered in nature in the membrane-embedded photosystem or in technology in solar cells. Synthetic functional multilayers of molecules cooperating in a coupled manner can be fabricated on surfaces through layer-by-layer self-assembly. Ordered arrays of stimulus-responsive rotaxanes undergoing well-controlled axle shuttling are excellent candidates for coupled mechanical motion. Such stimulus-responsive surfaces may help integrate synthetic molecular machines in larger systems exhibiting even macroscopic effects or generating mechanical work from chemical energy through cooperative action. The present work demonstrates the successful deposition of ordered mono- and multilayers of chemically switchable rotaxanes on gold surfaces. Rotaxane mono- and multilayers are shown to reversibly switch in a coupled manner between two ordered states as revealed by linear dichroism effects in angle-resolved NEXAFS spectra. Such a concerted switching process is observed only when the surfaces are well packed, while less densely packed surfaces lacking lateral order do not exhibit such effect

Excavation of an early 17th-century glassmaking site at Glasshouse, Shinrone, Co. Offaly, Ireland

An archaeological research excavation was conducted in the area immediately surrounding an upstanding glassmaking furnace near Shinrone, Co. Offaly, Ireland. It dates to the early to mid 17th century and was built and operated by French Huguenots, probably de Hennezells (de Hennezel/Henzeys/Hensie) who had settled in this region as part of the Crown plantation of King’s County (now Co. Offaly). This furnace, which employed wood rather than coal as a fuel, is a very rare survival, with no other upstanding examples known in Ireland, Britain or the Lorraine region of France where the form probably originated

The Johannine connection John's contribution to our knowledge of tradition in the Fourth Gospel, with special reference to John 11.1-44

SIGLEAvailable from British Library Document Supply Centre-DSC:DXN013108 / BLDSC - British Library Document Supply CentreGBUnited Kingdo

The myth of the hidden

Traditionally, it has been supposed that both minds and mental states are unobservable. If the mind and its contents are hidden in this way, our knowledge of others' mental lives would have to be indirect. In this thesis, I argue that it is not plausible-to suppose that all of our knowledge, of others mental lives is indirect. It is more plausible to suppose that sometimes, we can perceive others' mental states. Thereby, we can sometimes come to have direct, perceptual knowledge of when another is in some mental state’ The hypothesis that we can sometimes perceive each others' mental states is plausible because it is possible, and because if it were true, it would bestexplain our knowledge of others' mental states. It is possible to perceive others' mental states, because others' behaviours need not conceal those states. Rather, what behaviour sometimes does is to reveal another's mental state. When behaviour acts this way, knowledge of another's mental state need not rest on any beliefs about their behaviour. If others' behaviour could inform us of their mental states only in so far as it could be our evidence of their mental states, then the evidence it would provide could not be sufficient to secure all the knowledge we take ourselves to have about others’ mental states. If so, the claim that all we have to go on in discovering how others think or feel is the evidence of their behaviour could not hope to explain that knowledge. So, only if it were true that others' behaviour sometimes enabled us to perceive their mental states could we adequately explain all our knowledge of their mental states. For these reasons, I claim that the hiddenness of the mental is a myth