948 research outputs found

    Karaite Hebrew poetry and poetics in early modern Europe*

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    Hebrew was the main language of the early modern Karaim culture. Nearly all Polish–Lithuanian Karaim scholars wrote poetry in Hebrew for various occasions celebrating the Karaim cycle of life: for Sabbaths and festivals, for weddings and circumcisions, or as eulogies for a fellow scholar. Their poems cover exegetical, philosophical, and mystical topics from a Karaim point of view and contain historical details about Karaim life in Eastern Europe. Karaim Hebrew poets followed the footsteps of earlier Karaite generations: Byzantine Karaite poetry, emulating the Andalusian standards of poetics and familiarised through shared literary sources, served as their main literary model

    The Transformation of Roman law in America during the 1930s

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    American Legal Realism and Anthropology

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    The purpose of this article is to analyze the interdisciplinary cooperation and interaction between American legal realists and anthropologists during the interwar period. Using scholarly publications and manuscripts as its sources, it argues that despite the lack of recognition in earlier studies, there were transfers of important methodological and substantive influences that were crucial to the creation of legal anthropology as it is known today, as well as the whole field of law and society studies. Writers of the era like Karl N. Llewellyn, E. Adamson Hoebel, Felix S. Cohen, Franz Boas, and Bronislaw Malinowski utilized interdisciplinary influences to criticize scholarly formalism as well as social and political conservatism, seeking to replace conceptual structures with scientific facts gained from studies.Peer reviewe

    ÊżÄ‚qēdƍt: the binding of Isaac in early modern Polish-Lithuanian Karaite poetry

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    This article deals with early modern Polish-Lithuanian Karaite poems which are based on the biblical narrative of the binding of Isaac (Gen. 22). These liturgical poems (ÊżÄƒqēdƍt) were recited during the ten days between the New Year and the Day of Atonement, known in Karaite tradition as the ten days of mercy. Their main function is to express the frame of mind of the congregants during this yearly period of repentance, eventually culminating in the sounding of the Shofar on the Day of Atonement. The article demonstrates that the Polish-Lithuanian Karaite poets do not only draw from the biblical narrative but rewrite it by using later midrashic and medieval interpretations of the binding of Isaac

    Tiziana Carboni: La parola scritta al servizio dell’imperatore e dell’impero: l’ab epistulis e l’a libellis nel II secolo d.c. Antiquitas I 70. Dr. Rudolf Habelt, Bonn 2017.

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