NASA/MSFC NASTRAN auxiliary I/O routines

Since the initial installation of NASTRAN on the UNIVAC 1100/82 computer at the Marshall Space Flight Center (MSFC), a number of local codes have been incorporated as user routines. This paper describes four of these codes and how interested users may obtain additional information

Towards Equality : Progress by Girls in Mathematics in Australian Secondary Schools / Jillian D. Moss, ACER, 1982

Experts in educational measurement in Australia tend to cherish two major illusions regarding mathematics. One is to think that their testing activities give them the right to prescribe about teaching and learning mathematics, of which they appear to know relatively little. The other is to think that mathematics learning is easy to measure

Reading: The Other Side of the Coin

Among college students from culturally deprived backgrounds the problem of communicating ideas in writing is indeed a real one. It hampers their progress in most of their academic courses and, in numerous cases, forces them to give up their goal of becoming college graduates—a decision which jeopardizes their chances of achieving their maximum potential

Macropolyhedral boron-containing cluster chemistry: two-electron variations in intercluster bonding intimacy. Contrasting structures of 19-vertex [(eta(5)-C5Me5)HIrB18H19(PHPh2)] and [(eta(5) -C5Me5)IrB18H18(PH2Ph)]

Fused double-cluster [(5-C5Me5)IrB18H18(PH2Ph)]8, from syn-[(5-C5Me5)IrB18H20] 1 and PH2Ph, retains the three-atoms-in-common cluster fusion intimacy of 1, in contrast to [(5-C5Me5)HIrB18H19(PHPh2)]6, from PHPh2 with 1, which exhibits an opening to a two atoms-in-common cluster fusion intimacy. Compound 8 forms via spontaneous dihydrogen loss from its precursor [(5-C5Me5)HIrB18H19(PH2Ph)]7, which has two-atoms-in-common cluster-fusion intimacy and is structurally analogous to 6

Performing the good death: the medieval Ars moriendi and contemporary doctors

Death is inevitable, but dying well is not. Despite the role of medical professionals as overseers of dying in contemporary society, there is comparatively little discourse among doctors about the constituents of a good death. In the 15th century, by contrast, the Ars moriendi portrayed normative medieval ideas about good and bad deaths. At a time when dying could be viewed as a performed battle against damnation, the Ars moriendi codified a set of moral precepts that governed the expression of autonomy, relations between the dying and the living and orientation towards God. In these images, dying well is a moral activity that results from active decisions by the dying person to turn from earthly preoccupations to contemplation of, and submission to, the divine. It is likely in contemporary society that there is a range of understandings of the "good death". While attitudes to personal autonomy may differ, reflectiveness and dying at home in the presence of family (expressed in the Ars moriendi), remain part of many modern notions of the good death. We argue that medical institutions continue to construct death as a performed battle against physical debility, even when patients may have different views of their preferred deaths. The dialectic approach of the Ars moriendi may offer a way for contemporary doctors to reflect critically on the potential dissonance between their own approach to death and the variety of culturally valorised "good deaths"