Violence and Indigenous Communities

This chapter focuses on violence and Indigenous peoples in the Anglo settler colonial states of Aotearoa New Zealand, Australia, Canada and the United States. Indigenous activists and scholars in the Anglo settler colonial states have long tackled the complex issues contributing to the high rates of violence occurring in some Indigenous communities. However, mainstream debates on violence tended to be constrained in their conceptualisations of violence (notably missing are references to racist violence and state violence) and continue to be dominated by colonising discourses of pathology, tribalism and barbarity. We seek to move beyond the restricted focus on Indigenous peoples’ so-called ‘problem’ with violence and to provide a more nuanced and critical interpretation of the complex relationship between Indigenous people and violence

Discursive representations of restorative justice in international policies

The European Directive 2012/29/EU, the Council of Europe Recommendation CM/Rec(2018)8), and the recently launched updated United Nations Handbook (2020) testify to the increasing policy recognition of restorative justice at international level. And yet, despite the vast and burgeoning literature on restorative justice, limited research and critical analysis has been conducted on policies, and even less on international policies and instruments. As a result, we know little about how restorative justice is framed within policy and how such framings could contribute toward the development of this field in practice. Addressing this gap, this article seeks to understand the ways in which restorative justice is construed within international policies and their conditions of possibility, using a ‘policy-as-discourse’ analytical approach. The article also draws implications for the study of the relationships between restorative justice policy and practice and for future research on the institutionalisation of this ‘new’ frontier of penality, internationally

Preliminary Design of a New Hybrid and Technology Innovative Suborbital Vehicle for Space Tourism

The general enthusiasm aroused by space tourism combined with the great technological achievement of Scaled Composites with the SpaceShipOne in 2004 initiated a new era: suborbital space tourism. As of today, most of the vehicles have been designed for performance, combining the most advanced technologies from both aeronautics and astronautics. Nevertheless, in order to become viable, vehicles must be safe enough to carry paying passengers and they must match the increasing demand. Thus, the implementation of a new design process based on adapted requirements led to a new vehicle. The latter is mainly powered by newly designed hybrid rocket engines but it also makes use of turbofans for the first segment of the climb and a safe powered landing. It takes-off and lands horizontally and is able to carry up to eight passengers and two pilots to an altitude of 109 km. The micro-gravity experienced by the passengers lasts approximately 4 minutes while the maximum load factor is reduced to 3.3 g in order to improve the passenger experience

Survival, dignity and well-being: Indigenous human rights and transformative approaches to justice

This text is divided into six sections, each with an introduction and an overview provided by one of the editors. The opening section makes an assessment of the current standing of human rights within the discipline

Indigenous Criminology

Indigenous Criminology is the first book to comprehensively explore Indigenous people’s contact with criminal justice systems in a contemporary and historical context. Drawing on comparative Indigenous material from North America, Australia and Aotearoa New Zealand, it addresses both the theoretical underpinnings to the development of a specific Indigenous criminology, and canvasses the broader policy and practice implications for criminal justice. Written by leading criminologists specialising in Indigenous justice issues, the book argues for the importance of Indigenous knowledges and methodologies to criminology, and suggests that colonialism needs to be a fundamental concept to criminology in order to understand contemporary problems such as deaths in custody, high imprisonment rates, police brutality and the high levels of violence in some Indigenous communities. Prioritising the voices of Indigenous peoples, the work will make a significant contribution to the development of a decolonising criminology and will be of wide interest.Indigenous Criminology is the first book to comprehensively explore Indigenous people’s contact with criminal justice systems in a contemporary and historical context. Drawing on comparative Indigenous material from North America, Australia and Aotearoa New Zealand, it addresses both the theoretical underpinnings to the development of a specific Indigenous criminology, and canvasses the broader policy and practice implications for criminal justice. Written by leading criminologists specialising in Indigenous justice issues, the book argues for the importance of Indigenous knowledges and methodologies to criminology, and suggests that colonialism needs to be a fundamental concept to criminology in order to understand contemporary problems such as deaths in custody, high imprisonment rates, police brutality and the high levels of violence in some Indigenous communities. Prioritising the voices of Indigenous peoples, the work will make a significant contribution to the development of a decolonising criminology and will be of wide interest

Fracturing the Colonial Paradigm: Indigenous Epistemologies and Methodologies

This article explores the epistemological and methodological challenges posed by Indigenous peoples to the sociology of deviance, and in particular the field of criminology. The article argues that there has emerged a comprehensive challenge by Indigenous intellectuals and activists to Western social science paradigms. We set out the major concerns of Indigenous scholars, including the fundamental importance of colonialism, the role of Indigenous human rights in research and the significance of Indigenous ontologies, epistemologies and research ethics

Māori views of forensic DNA evidence: an instrument of justice or criminalizing technology?

© 2020 Informa UK Limited, trading as Taylor & Francis Group. DNA profiling is just one of many tools available to police in a criminal investigation. However, unlike any other criminal investigative tool, DNA profiling has captured the public imagination. Its portrayal in popular fiction has given rise to the “CSI effect”, whereby the weight and credibility of science, combined with the predictive potential of DNA, produce an aura of infallibility and certainty only amplified by creative license. Genetic material holds particular significance for Indigenous peoples, establishing identity and group membership, as well as associated rights. This taonga (treasure) status entails particular sensitivities regarding its handling and use; these have been well explored in health, but less so in the forensic context. This article presents professional and lay Māori perspectives on forensic DNA technologies in New Zealand, highlighting the inseparability of these from Indigenous experiences of criminalization but also their value in informing operational, ethical and justice-oriented considerations