9 research outputs found

    KJØNN OG ÅNDELIG LEDERSKAP

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    Protestantisk misjon var en viktig arena for kvinners åndelige le-derskap i det nittende og tjuende århundre. Selv i kjønnskonser -vative misjoner som forbeholdt offentlige forkynnerroller for menn, kunne praksis sprenge de ideologisk definerte kjønnsgren-sene. Kinamisjonæren Marie Monsen er et interessant eksempel. Hun gikk fra å arbeide som lærerinne til å bli omreisende vek-kelsestaler i Kina og Mandsjuria i årene 1927–1932. Monsen var misjonær i Det Norske Lutherske Kinamisjonsforbund (NLKM), senere Norsk Luthersk Misjonssamband (NLM). Fortsatt i dag forbeholder NLM det øverste, åndelige lederskap for menn. Ar-tikkelen undersøker hvordan Marie Monsen skapte rom for sitt åndelige lederskap i en organisasjon der hun per definisjon hadde ”feil” kjønn for en offentlig forkynnerrolle. I tillegg til mi-sjonærkallets legitimering, var avgjørende faktorer i transfor-masjonen fra lærerinne til vekkelsestaler Marie Monsens personlighet, evner og den transnasjonale, kulturelle konteksten hun møtte og ble en del av i Kina

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    Inspirasjon, samarbeid og innflytelse:et transnasjonalt perspektiv på Lærernes Misjonsforbund (LMF) i Norden 1899-2017

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    Abstract This article discusses the multifaceted changes the Nordic teachers’ mission associations (LMF) have undergone during their more than one hundred years of history, and considers the challenges these associations are facing today. Particular attention is given to transnational networking and the national underpinnings the associations’ cross-border activities are based upon. In comparing the development and agendas of the Nordic LMFs, the authors analyse the similarities, differences and connections of these sister organizations. Even though all five extant associations (Sweden, Denmark, Norway, Iceland and Finland) are considered, the main emphasis is on the Norwegian and Finnish associations, currently the largest. The article is based on resources found in the archives of the Norwegian and Finnish LMF associations, previously published materials, select interviews with current leaders as well as statistical information gathered by the associations. One of the main foci was the way in which gender dynamics manifested in the associations’ multilayered national and transnational networks. While the Scandinavian LMFs were originally conceived as women-only organisations, LMF Finland was founded as an association gathering both men and women. Today, all LMF associations are comprised of female and male members. Furthermore, the investigation concludes that today, all face decreasing numbers and aging membership. Yet, despite the national focus of LMF associations, they have generated and maintained far-flung networks with missionaries across the globe as well as with other Christian organisations
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