کرشن کانتا : ناول / جسکو موہن لال فہم نے لکها ہے

application/pdfUrdu novel / by Fahm, Mohan Lal, Munshi

انوارالله الودود فی مسلة و حدة الوجود / از محمد انوارالله

application/pdfIn Urd

Kitāb Jāmiʻ al-ṣaghīr, [1101, i.e. 1690].

Fine copy of the reworking and elucidation of al-Shaybānī's al-Jāmiʻ al-ṣaghīr, a work on Ḥanafī fiqh.Shelfmark: Ann Arbor, University of Michigan, Special Collections Research Center, Isl. Ms. 18Origin: As appears in colophon on p.641, the bulk of the text copied by Muṣṭafá ibn Muḥammad who also endowed the manuscript for his sons (see waqf statement on insert p.14). Transcription completed ("tammat al-kitāb...") in Erzurum, the Aḥmadīyah madrasah, in Shaʻbān 1101 [May or June 1690].Accompanying materials: Several inserts carrying glosses, etc. most of them tipped in (paginated pp.13-14 [carries waqf statement], pp.19-20, pp.21-22, pp.25-26, pp.35-36, pp.39-40, etc.).Former shelfmark: British Museum, London "No. 136. Commentary on al-Jami al-saghir."Binding: Pasteboards covered in red leather (goat?) ; Type II binding (with flap) ; board linings (and interior of flap) in yellow paper ; upper and lower covers bear blind-stamped scalloped mandorla and pendants with blind-tooled accents ; design continues on envelope flap, mandorla/rosette with vegetal design (compare Déroche OSd 8) ; sewn in dark blue thread, two stations ; fine chevron endbands in red and white ; in poor condition with much abrasion, staining, lifting of leather, delamination of boards, slight spine slant (cocked), etc.Support: European laid paper of at least two types ; opening section on a thick, worn paper with roughly 8 laid lines per cm. (vertical) and chain lines (horizontal) evenly spaced, though difficult to measure ; majority of text on thinner, well-burnished paper with roughly 12 laid lines per cm. (vertical) and chain lines spaced 24-28 mm. apart ; burnishers' marks visible ; quite smooth ; watermarks include crown with band of initials and grapes as well as tre lune.Decoration: Text rubricated with keywords ("حدثنا", "باب", etc.), section headings, overlining, etc. in red.Script: Two distinct hands ; first hand a naskh-nastaʻlīq, virtually serifless with effect of descent to baseline ; second hand a bold Turkish hand with mainly closed counters, compact and adhering to baseline, though occasional superscripting of words, and pointing in line or inverted caret rather than two distinct dots.Layout: Written in 10-13 lines per page (opening section in 10-11 ; remainder in 13) ; frame-ruled (impression of ruling board evident).Collation: III (6), 30 V (306) ; chiefly quinions ; ternion inserted before the opening of the text proper (likely by copyist who supplied the bulk of the ms.) carries table of contents with a few leaves left blank ; last word (overlined) of final line on each verso repeated at beginning of top line on recto of following leaf ; foliation in Hindu-Arabic numerals begins with ۱ on first folio of text proper (skips leaf between ۱۲ and ۱۳ and elsewhere) ; pagination in pencil, Western numerals, supplied during digitization (includes inserts, added leaves at opening carrying table of contents, skips from 409 to 420, from 525 to 530 and from 575 to 580).Colophon: "Scribal," triangular, reads: "تمت الكتاب بعون الله الملك الوهاب على اضعف الطلاب حقير الفقير المحتاج الى رحمة الله تعالى مصطفى بن محمد عفي عنهما وغفر الله له ولوالديه واحسن اليهما واليه في بلدة ارضروم في مدرسة احمدية في شهر شعبان المبارك في يوم الاحد في وقت الظهر سنة احدى ومائة بعد الف من هجرة النبي عليه السلام الحمد لله تم الكلام تم تم"Explicit: "ولان المقصود اذا حصل بالبعض لم يبق فرضا لعدمه حتى يحتاج اليهم وذلك ان يعم النفير لان المقصود ههنا لا يحصل ببعضهم فيصير من فرض [كذا] الاعيان الحمد لله على التمام وللرسول بحق محمد واله افضل السلام باحسن الكلام"Incipit: "الحمد لله رب العالمين والصلوة والسلام على رسوله محمد واله وصحبه الطيبين الطاهرين اجمعين قال الشيخ الامام الاجل حسام الدين عمر بن عبد العزيز البخاري رحمة الله عليه اما بعد فان مشايخنا كانوا يعظمون هذا الكتاب تعظيما ويقدمونه على سائر الكتب تقديما ..."Title from inscription on p.15.Ms. codex.Fine copy of the reworking and elucidation of al-Shaybānī's al-Jāmiʻ al-ṣaghīr, a work on Ḥanafī fiqh.Mode of access: Internet.Acquired by purchase along with Abdul Hamid Collection (funds donated by Horace Rackham).Bookplate of British Museum, London on inner front cover,"British Museum, London. No. 136. Commentary on al-Jami al-saghir." ; circular seal impression with figure of goat/gazelle in purple ink as well as inscription "136" in Western numerals on p.1 ; ownership statements (inscriptions in corners of p.3 and p.9 [?]) and waqf statements (lengthy statement on p.14, repeated statement at end and or opening or middle of each quire "وقف اولادي" see p.104, etc., and brief statement on p.641 reads, "وقف خاص الواقف مصطفى بن محمد") in name of copyist Muṣṭafá ibn Muḥammad ; octagonal seal impression on p.9 and again on p.11 accompanied by inscription in black ink (reads "ملكته بالكتابة وانا الحقير مصطفى بن دوستى [؟]" possibly in name of copyist) and inscription in seal impression reads "اغفر الي الخطايا يا واهب العطايا عبده السيد مصطفى" ; on p.15, a detailed waqf statement in the name of al-Sayyid ʻAbd Allāh Adīb (Abdullah Edip), known as Jannatʹzādah (Cennet-zade), qāḍī of Erzurum, accompanied by his seal, reads: "وقفت وقفا صحيحا شرعيا على ان لا يخرج من بيت الكتب الملتصق بداري الا لعلماء سكنوا بارضروم بكفيل مرعى اورهن قوي وانا الفقير اليه عز شانه السيد عبد الله اديب الشهير بجنت زاده القاضي بمدينة ارضروم في سنة اثنى وستين ومائتين والف" ; numerous marginal and interlinear glosses (particularly in opening section) ; some marginal corrections

Kitāb Jāmiʻ al-ṣaghīr min al-kutub al-muʻtabarah fī al-fiqh, [14th century?].

Ḥusām al-Dīn ʻUmar ibn ʻAbd al-ʻAzīz al-Ṣadr al-Shahīd al-Bukhārī's revision and explanation of al-Jāmiʻ al-ṣaghīr attributed to Muḥammad ibn al-Ḥasan al-Shaybānī (d.189/804), a work of Ḥanafī fiqh representing the legal opinions developed by and around Abū Ḥanīfah. Initial and final leaves replaced and supplied in a later hand, along with a table of contents. Extensive gloss in same hand as main text. Description provided by Noah Gardiner.Shelfmark: Ann Arbor, University of Michigan, Special Collections Research Center, Isl. Ms. 570Origin: As appears in colophpon on fol.191a (p. 381) copied by Muḥammad ibn ʻAbd al-Raḥmān ibn Sayyār [?] but date and place of copying are not specified.Accompanying materials: Acquisitions slip from Yahuda.Former shelfmark: From spine label and inscription on interior of upper cover, "IL 70" (likely supplied by Yahuda).Binding: Pasteboards covered in European laid paper with brown leather (goatskin) along edges/turn-ins, spine, and foreedge flap; Type II binding (with flap) ; interior of envelope flap and foreedge flap in same brown leather ; appears to date from the time of the page replacements and inserted table of contents, i.e. likely the late 17th century ; in fair condition, though the upper cover is beginning to detach, lower endband has suffered some damage exposing core and primaries, hinge of the upper cover is splitting, quires after the first are rather tightly bound, and linings of upper and lower covers show leather burn from the turn-ins and hinge ; codex is severly cocked (spine slant).Support: non-European laid paper (Possibly post-1350 14th century Syro-Egyptian, see Loveday p. 83), somewhat thick and soft almost to the point of flocculence ; laid and chain lines are very difficult to discern ; laid lines run horizontally and are set closely together ; chain lines are occasionally visible, in once case what appears to be a set of 3 chainlines 11-12 mm. apart and a set of 2 chainlines 14-15 mm. apart, with the two sets roughly 22 mm. apart ; a European paper is used for the replaced leaves and for the added ternion at the beginning of the codex (carrying the table of contents) with vertical chain lines roughly 26-27 mm. apart and bearing a watermark of paschal lamb enclosed in a four-lobed circle, approx. 50 x 50 mm., similar but far from identical to Heawood 2840 (Verona, 1678), Piccard inv. J 340/no. 86801 (Innsbruck, 1625), and Piccard inv. J 340/no. 86802 (Venice, 1662) ; likely late 17th c. Italian (of special interest for dating the cover given that these repairs and additions seem to have been done when the cover was installed) ; some interesting reinforcements/page repairs done using waste from another old manuscript (see fol. 21a/p. 41).Decoration: Text rubricated with overlining referring to the glosses in red ; an iron-gall ink, now significantly browned, was used until fol. 145a (p. 289), where the scribe switched to a carbon-based ink which is still quite black ; figure accompanying the text appears in the margin of fol. 125b (p. 250).Script: Naskh ; same Syro-Egyptian hand throughout (including the vast majority of the gloss and with the exception of the replaced leaves) with tapering, non-serifed alifs and a mix of open and closed counters (tending towards open) ; both the lām alif al-mukhaffafah and al-warrāqīyah are used and kāf mabsūṭah is sometimes used ; fully pointed and occasionally vocallized.Layout: Written in 17 lines per page ; frame-ruled.Collation: IV+III (14), 16 IV(142), III(148), 5 IV(188), I+1 (191), i ; chiefly quaternions ; anomalous first quire is a quaternion into which a ternion has been sewn after the first leaf ; fol.8 and fol.191 are replacements on a different paper and in a different hand ; foliation in Hindu-Arabic numerals beginning at fol.9, added later and occasionally suppolied in red ink over the marginal gloss (seefol.186a / p.371) ; catchwords occasionally present with many likely lost to trimming ; pagination in pencil, Western numerals, supplied and referenced in cataloguing.Colophon: "Scribal," triangular, reads: "وقد تم هذا الكتاب الخطير الشهير بالجامع الصغير بعناية الملك القدير على يدي اضعف عباده تعالى واحوجهم اليه تعالى وافقرهم الى مغفرة الله تعالى محمد بن عبد الرحمن بن سيار [؟] غفر الله له ولوالديه واحسن اليهما واليه تم تم تم"Explicit: "فكذلك ما شرع لاجله الا ان المسلمين في سعة حتى يحتاج اليهم لانه فرض كفاية يتادى بالبعض ولالن المقصود اذا حصل بالبعض لم يبق فرضا لعدمه حتى يحتاج اليهم وذلك ان يعم النفير لان المقصود ههنا لا يحصل ببعضهم فيصير من فروض الاعيان والله اعلم واحكم"Incipit: "رب يسر ولا تعسر الحمد لله رب العالمين والصلوة والسلام على خير خلقه محمد واله وصحبه الطيبين الطاهرين اجمعين قال الشيخ الامام الاجل حسام الدين عمر بن عبد العزيز البخاري اما بعد فان مشايخنا رحمهم الله يعظمون هذا الكتاب تعظيما ويقدمون على سائر الكتاب تقديما..."Title from inscription on fol.1a (p.1).Ms. codex.Hajji Khalifah. Kashf al-ẓunūn,Brockelmann, C. GAL,Ḥusām al-Dīn ʻUmar ibn ʻAbd al-ʻAzīz al-Ṣadr al-Shahīd al-Bukhārī's revision and explanation of al-Jāmiʻ al-ṣaghīr attributed to Muḥammad ibn al-Ḥasan al-Shaybānī (d.189/804), a work of Ḥanafī fiqh representing the legal opinions developed by and around Abū Ḥanīfah. Initial and final leaves replaced and supplied in a later hand, along with a table of contents. Extensive gloss in same hand as main text. Description provided by Noah Gardiner.Mode of access: Internet.Acquired in 1926 from the bookseller Isaac Benjamin S.E. Yahuda via purchase transacted on his behalf by Abraham Shalom Yahuda (1877-1951), his younger brother.Ownership statement accompanied by circular seal impression of Mehmet Faik Küçük Hafız Efendizade, muftī in Antep (Turkey) with date ١٢٣٢[?] [1816 or 1817] appears on fol.8a (p.15) and reads: "مما ملكه الفقير بالشراء الشرعي الحافظ محمد الفائق كوچك حافظ افندي زاده المفتي بمدينة عينتاب" ; inscription in Persian on fol.1a (p.1) reads: "خواهد ار لد [؟] الهى لطف عميم حفني ابن حاج ابراهيم" ; extensive gloss in same hand as main text ; some marginal corrections

Dīwān Sayyidī Ibn Abī al-Wafā, [887, i.e. 1482].

Collected poetry of the Ṣūfī shaykh and poet ʻAlī ibn Muḥammad Wafāʼ (d.1405), arranged alphabetically according to the final letter of each bayt. Description provided by Noah Gardiner.Shelfmark: Ann Arbor, University of Michigan, Special Collections Research Center, Isl. Ms. 642Origin: As appears in colophon on fol.139b, copied by Muḥammad ibn Muḥammad min al-Baladay An...[?]. Transcription finished ("wa-kāna al-farāgh min naskhih...") Wednesday, 10 Jumādá I 887 [ca. 27 June 1482]. As appears in ex libris on fol.1a, copied for ("bi-rasm") ʻAlā’ī al-Dīn ibn ...[?] Shams al-Dīn Muḥammad ibn Shahīd al-Dīn Aḥmad ibn al-Sa‘īdī.Former shelfmark: From inner margin of fol.1a "IL 132a" and spine label, "IL 132" (likely supplied by Yahuda).Binding: Pasteboards covered in dark brown leather (goatskin) with red leather (goatskin) repairs; Type II (with flap) though flap is now missing; may be original, given the contemporaneous dating of the similar cover on Chester Beaty Library Moritz Collection 60 (see Bosch, Carswell, & Petherbridge no.77, p.201); upper and lower cover bear a design blind-tooled with gold paint, consisting of of frame, central scalloped mandorla, and accents; frame has a central motif made with interlocking S-shaped stamps, two fillets on either side, and an innermost fifth fillet painted gold; corners of the frame are marked with diagonal lines of small crosses, similar to the ones on the titlepiece; at center is 10-lobed mandorla, the scallops of which have a double gold painted outline, as well as small circles at the apex of each scallop and small crosses where the ends of each scallop meet; ogival points have simple, three-pointed calyxes atop slightly arched crossbars; interior of the mandorla bears another calyx with additional ogival calyxes, which are also painted gold on the upper cover; within the mandorla an elaborate filled pattern is present, but difficult to see; doublures are of a slightly lighter brown leather, have four-fillet frames and bear small, hand-tooled, sixteen-lobed shamsas with clearly visible centering lines that extend to the edges of the innermost fillet of the frames; in poor condition.Support: non-European laid paper, at least three types are used; one paper is rather thick with chainlines running horizontally in alternating groups of 2 and 3, individual chainlines spaced 11 mm. apart and groups spaced roughly 40 mm. apart; another paper seems quite similar except for having been tinted a brownish-ochre; third paper is of a similar color to the second, but smaller, thinner, more highly burnished, and rather ragged at the edges; the tinted papers appear to have been laid into the quires to embellish the copy.Decoration: Titlepiece on fol.1a consists of a rectangular panel bearing the title in red tawqīʻ above a central panel bearing a circular medallion (shamsah) with 'pendants' (Weisweiler class. 57-60) bordered in gold-painted black double-lines filled with a central pattern of small crosses and carrying an ex libris in red tawqīʻ; piece is framed with an outermost red fillet, a gold-filled double black line, a central series of equilateral crosses that seem to recall blind-tooling techniques, another gold-filled double black line, and final, innermost red fillet; text is polychrome with the main text in black and a variety of other colors used in various combinations for the headings and the dots separating the hemistitches, often with some sort of scheme of alternating colors; in the opening quires, both the chapter headings and the dots are in red, but in subsequent quires the dots may be red while the titles are in lime green;a slate-blue color also often appears; often the dots will be outlined in either black or yellowish-white ink; obviously executed with careful attention.Script: Naskh; small to medium Turkish hand with thin, elongated ascenders and elongated, swooping descenders; generally sans serif; quite legible; fully vocalized; text of titlepiece in tawqīʻ script.Layout: Written in 15 lines per page; single column but with the hemistitches divided by colored dots to appear as two columns; frame-ruled.Collation: IV (8), V (18), IV (26), 3 V (56), IV (64), III (70), V + 1 (81), IV (89), II (93), 2 III (105), 3 V (135), II (139); catchwords lacking; pagination in pencil, Western numerals supplied in cataloguing.Colophon: "Scribal," triangular, reads: "تم الديوان المبارك بحمد لله وعونه وحسن توفيقه وصلى الله على سيدنا محمد واله وصحبه وسلم وكان الفراغ من نسخه يوم الاربعا عاشر جمادى الاول من شهور سنة سبعة وثمانين وثمانة ماية وكتبه العبد الفقير الى الله تعالى محمد بن محمد من [؟] البلدي انكورية [...؟]"Explicit: " فنحن نحكم ولا يحكم علينا شيء"Incipit: "حروف الهمزة قال رضي الله عنا به حققت عهد مجيتي [كذا] وولاي بشهود توحيدي وحكم وفاي"Title from titlepiece on fol.1a.Ms. codex.Bosch, Carswell, & Petherbridge. Islamic Bindings and Bookmaking (1981),McGregor, R. "ʻAlī b. Muḥammad Wafāʼ." EI3.Hajji Khalifah. Kashf al-ẓunūn,Brockelmann, C. GAL,Collected poetry of the Ṣūfī shaykh and poet ʻAlī ibn Muḥammad Wafāʼ (d.1405), arranged alphabetically according to the final letter of each bayt. Description provided by Noah Gardiner.Mode of access: Internet.Acquired in 1926 from the bookseller Isaac Benjamin S.E. Yahuda via purchase transacted on his behalf by Abraham Shalom Yahuda (1877-1951), his younger brother.Ex libris of ʻAlā’ī al-Dīn ibn ...[?] Shams al-Dīn Muḥammad ibn Shahīd al-Dīn Aḥmad ibn al-Sa‘īdī appears on fol.1a, reads: "كتب هذا الديوان المبارك برسم علائى الدين بن ...[؟] شمس الدين محمد بن شهيد الدين احمد بن السعيدي غفر الله له ولوالديه لجميع المسلمين اجمعين امين" ; octagonal seal impression with name and date "محمد ...١١٤٨" appears on fol.20b and fol.21a; a signed and dated study and correction note on fol.1a reads "ابتداء مطالعة مع تصحيح بحسب الطاقة ابو ... بن احمد ... بن الملا نهار ۲ ذي القعدة ۱۰٦٢"; a transcription notice (indicating a copy was made from this copy) appears on fol.1a and reads "انتقل هذا الكتاب بيد العبد [...؟] في بلدة حلب سنة ١٢۴۵ في شهر رمضان"; a few marginal corrections scattered throughout, some in the hand of reader named aforementioned study note of fol.1a